The first session of two Medieval Philosophy mini-colloquia will take 
place in the Meeting Room, E Staircase, New Court, Trinity College, from 
5.00 to 7.10 pm, on 27 February. Julie Brumberg-Chaumont (CNRS, Paris) 
will give a paper 'Logic and the Making of Humanity in Philosophical 
Anthropology of the Thirteenth Century'. John Marenbon (Trinity College, 
Cambridge) will give a paper 'Anthropology and Ethnology in the Long 
Middle Ages'. There will be drinks after the talks.
A map indicating the routes from Porter's Lodge to E Staircase, New 
Court, Trinity College can be found here: 
https://www.dropbox.com/s/gsis61l5rf6koq1/Map-Medieval%20Mini-Colloquia.png?dl=0

Below are the abstracts of the two papers given in this session.

Julie Brumberg-Chaumont: Logic and the Making of Humanity in 
Philosophical Anthropology of the Thirteenth Century. Man without logic? 
a worthless beast, called ‘man’ only equivocally

The second half of the 13th century saw two well-known phenomena I would 
like to bring together:  the “Averroist” definition of a strong 
anthropological ideal of the philosopher as ‘complete human being’, 
where logic plays a fundamental role, and the adoption of logical 
teaching as a generalized standard within the growing educational 
system. By doing so, I want to delineate the anthropological dimension 
of logic in the Middle Ages, by which our authors mean not just a 
properly human activity, but an operation that makes a man a man. The 
elitist ideal of a ‘logical man’ promoted by a sociological group, the 
‘artists’ (philosophers) of the Arts Faculty, was also often 
instrumental in pushing to the margin of humanity large groups of 
people: not only those to which natural logical abilities were denied, 
the ‘logically disabled people’ (intellectually deficient people, fools, 
injured people, as well as Albert the Great’s ‘pigmies’), but also all 
those who were seen as unable or unwilling to upgrade their natural 
logic into a full artificial logic, beyond everyday argumentation: 
peasants, uneducated people, sensual people, all of them beasts,  called 
‘man’ in a homonymous sense.

John Marenbon: Anthropology and Ethnology in the Long Middle Ages

I shall try to establish that there were genuine ethnologists and 
anthropologists in the Middle Ages, especially so far as the 
anthropology of religion is concerned, looking at figures such as John 
of Piano Carpini, William of Rubruk, Roger Bacon and ‘John of 
Mandeville’. I shall also try to answer the objection that these 
medieval writers, working within the framework of Christianity, lacked 
the scientific detachment to engage in anthropology as a scientific 
discipline.

================================

HISTORY OF PHILOSOPHY SEMINAR/ CAMBRIDGE - PSL EXCHANGE SCHEME

Was there anthropology in the Middle Ages? Does logic have a social 
history?

There will be two mini-colloquia, under the aegis of the Cambridge - 
Paris Sciences et Lettres exchange scheme, exploring these themes, with 
papers given by Julie Brumberg-Chaumont (CNRS, Paris) and John Marenbon 
(Trinity
College, Cambridge).

They will take place in the Meeting Room, E Staircase, New Court, 
Trinity
College on Tuesday 27 February and Tuesday 6 March, from 5.00 to 7.10 
pm.

Seminar 1: Tuesday 27 February

5.00   John Marenbon: Introduction
5.05  Julie Brumberg-Chaumont: 'Logic and the Making of Humanity in
Philosophical Anthropology of the Thirteenth Century'
6.10    John Marenbon: 'Anthropology and Ethnology in the Long Middle 
Ages'
7.10    Drinks

Seminar 2: Tuesday 6 March

5.00 Julie Brumberg-Chaumont: 'The Rise of Logic as a General 
Educational Standard in the Latin West: Contrasting Traditions and 
Contexts in Europe'
6.10 John Marenbon: 'Aristotle in the Latin and the Arabic Traditions: a
comparison in the social history of logic'
7.10    Drinks

All welcome. Enquires to John Marenbon ([email protected]) please.

-- 
Hanyang Liu
MPhil in Philosophy
Trinity College
07398855466


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