----- Original Message ----- 
From: estananto 
To: [EMAIL PROTECTED] 
Sent: Thursday, May 20, 2004 3:55 PM
Subject: [kmnu2000] Re: SURAT DARI PARIS:


http://www.guardian.co.uk/women/story/0,3604,1105177,00.html

Veiled threat 

France is set to ban the hijab in schools. But forcing girls not to 
wear it is as bad as forcing them to, says Iranian exile Marjane 
Satrapi 

Friday December 12, 2003
The Guardian 

I have worn a hijab, and it was a question of survival. When I was 
10 the revolution happened in Iran, where I lived, and from that 
point I was forced to wear the veil. If I hadn't done it, I would 
have been jailed. 
That is why I am absolutely opposed to the veil. Forcing women to 
put a piece of material on their head is an act of violence, and 
even if you get used to it after a while, the violence of insisting 
that women must cover their heads in public with a small piece of 
cloth does not diminish. 

But I also think that to forbid girls from wearing the veil, as the 
government of France is considering doing, is to be every bit as 
repressive. Yesterday a government-commissioned report recommended 
that all "conspicuous" signs of religious belief - including the 
hijab - should be outlawed in state schools. 

I passionately believe that the young women who have been expelled 
from school for wearing a veil should have the freedom to choose. It 
is surely a basic human right that someone can choose what she wears 
without interference from the state. 

Critics argue that it is not the girls themselves who want to wear 
the veil, rather they are forced to do so by their parents. But if 
that is the case, if these are the kind of parents who will force 
their daughters to wear a veil, they are probably the kind of 
parents who will be happy to withdraw them from school and then to 
marry them off to a distant cousin at 15 with whom they will bear 
five children. If we want to give these girls any chance of 
emancipation, any chance that one day they will decide for 
themselves that they don't want to wear the veil, it will come from 
education. It will certainly not come from being withdrawn by their 
families. 

It amazes me that so little of the debate here in France has centred 
round the ages of the girls in question. The fact is, they are 
adolescents, and when you are adolescent if you are told you cannot 
do something, you will surely do it. So it could become a fashion - 
worse, a symbol of rebellion. If wearing a veil becomes your symbol 
of rebellion, then you certainly know about irony! Scarily, these 
women might come to believe that they are asserting their freedom, 
not their oppression. 

When I was a student in Iran, I did so many forbidden things just 
because they were forbidden. Now these schoolgirls are going to wear 
the viel just because it will be forbidden. I know what it felt like 
to be pushed into being religious, so I know what it must be like to 
be pushed into being secular. Let's not make the same mistake that 
the fanatics made with the Iranian women. It is the same violence. I 
can be as opposed to the veil as I am, but I am also a defender of 
human rights. 

We need to explain to young women that this interpretation of the 
Koran is a very masculine interpretation. It is time for women to 
read the holy book themselves, to interpret it themselves and to 
realise that the holy texts can be interpreted in so many different 
ways. Why has it been interpreted in this way? This is what these 
women need to ask. 

But are we putting our finger on the real problem? Aren't we simply 
scared of Islam, and of talking about Islam? Instead of having an 
open debate about the religion, France wants to ban a symbol of 
Islam. 

It is important to consider what has happened in this country 
(France). In the 1970s, women who had come from North Africa didn't 
wear a veil, but now their daughters want to. Why? The answer is 
these people may be French, but they have to live in the suburbs 
where there is cheaper housing, without good jobs, without equal 
opportunities, and they have no other way to express their identity 
than through their religious identity. The problem is not the veil, 
it is their exclusion from society. 

I have been incredibly surprised by the reaction of French 
feminists, who have publicly campaigned for the banning of "this 
visible symbol of the submission of women". The western woman is so 
entranced by the idea that her emancipation comes from the miniskirt 
that she is convinced that if you have something on your head you 
are nothing. The women who are forced to wear the veil, and the 
women who are portrayed naked to sell everything from car tyres to 
orange juice, are both facing a form of oppression. But for me, 
anything that uses the language of banning is wrong. 

The example of Iran is a good one. When the father of the last Shah 
of Iran became king in the 1930s, he banned the veil. It was 
probably a good thing because many women who believed that if they 
removed it they would be turned to stone, realised that they 
wouldn't. After one or two generations it became more accepted. But 
why was the Islamic Revolution able to overturn that, to force 
everyone to wear a veil, so quickly? It was because in Iran we 
wanted to force through a whole social revolution overnight. 

Today in Iran everyone is increasingly in support of secularity and 
democracy. Women now wear the tiniest peice of material on their 
heads, and they are ready to remove that, when they are eventually 
permitted. In Iran, 63% of students are now girls; society has 
changed completely. It has been another revolution. But it has 
happened in their own time. 

Everywhere I go the first thing anyone wants to talk to me about is 
women's veils in Iran. And I ask them, if tomorrow we take off the 
veil, will the problems of which it is a symbol be solved? Will 
these women suddenly become equal and emancipated? The answer is no. 



� Persepolis: The Story of a Childhood by Marjane Satrapi is 
published by Jonathan Cape, price �12.99





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