dear rekan2 milis,

buku karya murad hoffman (sebelum masuk islam, Wilfred Hoffman) ini cukup menarik 
terutama sebagai sikap 'soul searching' bagi umat islam sendiri.

kutipan menarik dari tulisannya antara lain sbb:
1- "In order to defuse the explosive situation between two sides of the Mediterranean, 
Hoffman urges Muslims to initiate reforms aimed at removing illiteracy and fear of 
technology"

2- "Memorizing the holy Quran during the early years of Islam was beneficial because 
this was the only means for Islam to survive intact in the age of brutal suppression. 
But this has its drawbacks. Invariably everywhere, Muslim pupils try to learn their 
lessons by-heart. This smothers capacity to analyse. It was Muslim Spain that gave to 
the world its first windmills. But today if the water toilets do not function, one has 
to understand that he is in a Muslim country. The author dismisses the so-called 
efforts of Islamization of Knowledge as misguided. He instead urges effort to create 
scientists who are true Muslims."

3- " Western perception of women in Islam being suppressed is often reinforced by how 
Muslim interpreters chose to interpret the Quranic verse Ar-Raijalu Qawwamuna Alan 
Nisa (generally translated as �Men are placed above women� in the Muslim world, while 
German diplomat Leopold Muhammad Asad renders it as �Men shall take full care of 
women�)."

Selamat menikmati,
Khairurrazi 





Islam for the New Millennium
Former German Diplomat Murad Hofmann suggests amendments in Muslim attitudes to avert 
the Huntingtonian prophesies

--------------------------------------------------------------------------------





Islam 2000 
Murad Hofmann 
Amana Publications 
Beltsville, Maryland, USA 
e-mail: [EMAIL PROTECTED] 
Price not stated, Pages 72 

Reviewed by Maqbool Ahmed Siraj

Former German diplomat Murad Hoffman�s Islam 2000 must be read by all those who had 
felt incensed after reading Samuel Huntington�s Clash of Civilization. Having served 
as Germany�s ambassador in Algeria and Morocco, the author has come up with this book 
in response to dual challenges of averting conflict between the West and Islam on one 
hand, and presenting Islam to a West that has grown sterile of any ideology, on the 
other. 

The Western civilization has lost its ideological moorings. Current concept of Jesus 
Christ being �son of God� prevents the regeneration of Europe as the Christian world 
has grown convinced during the last 200 years that divinity of Jesus is untenable. 
This largely explains the agnosticism and atheism. 

Sense of victory in the West in the wake of the collapse of Communism and the Soviet 
Union proved short-lived. Wars and ethnic cleansing in the heart of Europe, 
exploitation of environment by trans-nationals and excessive consumerism made the 
objective of the West-propelled Liberalization obvious. Faith in God has been replaced 
by faith in �progress�. So an average Westerner expects all the people to wear jeans, 
drink colas, smoke Marlboros, eat hamburgers, watch CNN and be proforma members of 
some Christian church. But Muslim worldview is that people should live as believers, 
not merely citizens, technology to be devoid of its dehumanizing aspects, and 
subservience to one God not to beauty, power, sex, technology and NASDAQ. 

The West is not bothered as long as the individuals in the West adopt faiths of 
folkloristic value such as Buddhism or Shintoism, anything other than Islam. In fact, 
Islam is the only religion that cannot count on benign neglect or sincere toleration. 
Some of the reasons why Islam has been associated with intolerance, are the creation 
of the Muslims alone. Events in Libya or Iran or invasion of Kuwait are a few among 
them. Moreover, Islam is nowhere seen fully in practice and the Islamic economy model 
is nowhere in operation. And thirdly because the West largely remains unaware of the 
contributions of Islam to science and arts in as much as, �To be ignorant about Islam 
and its culture, in Europe or the United States, is not yet considered a lack of 
education. 


In order to defuse the explosive situation between two sides of the Mediterranean, 
Hoffman urges Muslims to initiate reforms aimed at removing illiteracy and fear of 
technology 


In order to defuse the explosive situation between two sides of the Mediterranean, 
Hoffman urges Muslims to initiate reforms aimed at removing illiteracy and fear of 
technology, (technopobia to be precise) from among Muslims. Some of the observations 
are significant. Memorizing the holy Quran during the early years of Islam was 
beneficial because this was the only means for Islam to survive intact in the age of 
brutal suppression. But this has its drawbacks. Invariably everywhere, Muslim pupils 
try to learn their lessons by-heart. This smothers capacity to analyse. It was Muslim 
Spain that gave to the world its first windmills. But today if the water toilets do 
not function, one has to understand that he is in a Muslim country. The author 
dismisses the so-called efforts of Islamization of Knowledge as misguided. He instead 
urges effort to create scientists who are true Muslims. 

Western perception of women in Islam being suppressed is often reinforced by how 
Muslim interpreters chose to interpret the Quranic verse Ar-Raijalu Qawwamuna Alan 
Nisa (generally translated as �Men are placed above women� in the Muslim world, while 
German diplomat Leopold Muhammad Asad renders it as �Men shall take full care of 
women�). 

The Quran and the Sunnah do not prescribe once and for all, any specific form of state 
or method of election. A Muslim parliamentary democracy will neither be theocratic nor 
secular, but rather an ideological, state, with the Quran as its supreme law. Pleading 
for riba to be treated as �usury� and not �interest�, he says, the verses regarding 
the abolition of riba are flaunted as magic wand for Islamizing the economy. The 
abolition of riba can happen only in an economy that is already Islamized. At any 
rate, all non-Muslim states also honour some supreme statute which at least in part, 
is not subject to possible revision. So on the question of state and government, the 
Muslims should not hide or fumble, but when challenged on the question of democracy, 
republicanism or separation of power, they should assure their challengers that none 
of these concepts is, by nature, foreign or inimical to Islam. 

He also advises that Muslims should squarely admit that the Islamic economy will not 
be, cannot be and does not want to be as profitable, or as competitive as the Western 
economy, because Islam does not treat man as an economic animal and is not merely for 
maximization of profits, optimization of production and minimization of costs, the 
capitalist mantras. 

The Muslim world suffers from monumental public relations deficit. Undeniably, quite a 
lot of Islamic literature is shipped to the Western countries from Muslim sources. 
Alas, most of this material is ineffective because of low quality of paper, faulty 
English and incredible amounts of printing mistakes. This kind of dawah effort suffers 
even more by its approach: Usually it preaches to the converted. 

But in order to carry out all these prescriptions, the Muslim world is called upon to 
avoid confusing religion and the civilization of Islam, fundamental and marginal 
aspects, tradition and taqlid, sound and fabricated hadiths, shariah and fiqh and the 
Quran and the sunnah. 

Steeped in the Western rationalism, Murad Hoffman�s prescriptions need to be read with 
utmost attention by all in the Muslim world and appreciated for its candour, depth of 
insight and sympathy that this neo-Muslim has developed for Islam. 


--------------------------------------------------------------------------------

Profile
Murad Hoffman
Murad Wilfried Hoffman was Germany�s ambassador to Algeria and Morocco between 1987-94 
and was earlier Director of Information for NATO at Brussels. He embraced Islam in 
1980. He received his education at Union College in New York and did his Masters 
degree in German Law in Munich and took his doctorate from Harvard. His first book on 
Islam was Diary of a German Muslim (1990). Second book Islam: The Alternative raised 
protests in Germany and he was dubbed a fundamentalist by Leftists. He currently lives 
with his Turkish wife in Istanbul. His son from his late first wife is also a 
diplomat. 



Khairur Razi
Aligarh Muslim University
Uttar Pradesh, India

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