sekedar nambah bahan bacaan soal tsunami. dari koran lokal india. selamat 
menyimak.
razi.


Tsunami tests secular dogmas 

Sandhya Jain 

Tsunami victims of Samanthapettai near the temple town of Madurai saw the dark 
side of Christian charity as missionaries stomped out of their village without 
distributing relief after residents refused their faith-for-food deal (ANI, 16 
January 2005).
 
 

 
The 200-odd homeless villagers, coping with hunger, trauma and disease, felt 
blessed when trucks with food, clothes and medicines moved into the village. 
But when the nuns insisted that they convert before accepting a minimal diet of 
biscuits and water, the villagers recoiled with distaste. Hot words were 
exchanged, but the adamant missionaries beat back local attempts to acquire the 
relief material and quit with their supplies intact when television crews 
arrived on the scene by chance.
 

 
Unfortunately, the Union Government has taken no cognisance of missionary 
attempts to prey upon hapless tsunami victims, and reports suggest that 
missionary groups are getting disproportionate control over distribution of 
relief supplies. That is why missionaries checkmated in Indonesia are rushing 
to Chennai.
 

 
As is now well-known, the US-based World Help was forced to abandon plans to 
put 50 Muslim children in a Christian orphanage near Jakarta because the 
Indonesian Government said: "Muslim children should not be raised in a 
non-Muslim home." The Council on American-Islamic Relations added: "This 
confirms some of our worst fears that certain missionary groups would exploit 
the tragedy and the earthquake to enter into these areas and convert people 
through use of a disproportionate power relationship. How many incidents of 
this type are taking place that we don't hear about?" Indonesia has banned 
foreign adoptions of orphans to allay fears of possible child-smuggling or 
abuse following the tragedy.
 

 
In Aceh, dozens of Western Christian groups have moved in to help and convert 
victims, triggering enormous tension and impeding relief to nearly six lakh 
homeless people. The Indonesian Council of Ulemas says using aid to spread 
religion is wrong, and warns that the "Muslim community will not remain quiet. 
This is a clear statement and it is serious." But Americans are born-again 
religious imperialists; evangelist Mark Kosinski insisted: "These people need 
food but they also need Jesus. God is trying to awaken people and help them 
realise salvation is in Christ."
 

 
World Help has now turned towards India, where (its website announced) "God is 
overcoming hundreds of years of false religions and idol worship." Such 
despicable language surely amounts to hate speech under American laws. The 
United Nations, which avers respect for all faiths, also needs to take 
cognisance of such abusive practices.
 

 
Sadly, World Help is confident that India's votebank-conscious politicians will 
permit evangelisation under the pretext of religious freedom, as recently 
witnessed in the facilitation of the Benny Hinn sham show in Bangalore. Its 
president Rev. Vernon Brewer described the Indonesian orphanage plans as really 
"no different than what Mother Theresa did by taking Hindu orphan children and 
placing them in a Roman Catholic children's home in Calcutta, and she won the 
Nobel Peace Prize for doing that". This is an eloquent comment on the 
political-cultural underpinnings of the Nobel, and Indian politicians panting 
for it should accept that getting it involves sacrificing critical national 
interests.
 

 
Western determination to make the world Christian calls for scrutiny of the 
idea of "secularism". Many Indians lazily swallow Western propaganda that 
secularism is separation of Church (religion) from State (public realm); that 
Western nations are superior because they practice this policy; and that 
secularism is a universal value.
 

 
In truth, secularism is only a tactical ceasefire negotiated between warring 
Christian denominations in blood-stained Europe. The privileges of secularism 
(State restraint from murder and mayhem against different sects) did cover 
other faiths entering Christian lands. But the rising anti-Jewish sentiment in 
France (birthplace of all Western "universal" values) should make us understand 
the basically intra-Christian nature of this concept. Islam did not produce a 
truce among Islamic sects, and continues to be plagued by sectarian strife. 
Islamic tolerance of other creeds is notoriously deficient.
 

 
Hindu leaders have mindlessly accepted Western categories of thought and 
imposed artificial definitions upon society. The Vedic categories of "Vasudev 
kutumbukum" (the world is one family) and "Ekam sat, vipraha bahuda vadanti" 
(there is one Truth, wise men call it differently) have been distorted to harm 
community interests and need a proper explanation.
 

 
To begin with, the monotheistic traditions were unknown to India when these 
pristine thoughts were enunciated. The Vedic seers validated all thoughts, 
divinities, and sacred symbols revered within the geo-cultural matrix of India, 
and bound them into the fabled unity and continuity of the Indic tradition.
 

 
Does Vedic tolerance bestow spiritual equality to monotheistic faiths? Our 
ethos does not label any spiritual quest as "false religion" (whatever that 
means). Yet Hindu dharma is implicitly at odds with monotheistic intolerance. 
Accepting Christianity or Islam involves hating our own dharma (as secular 
intellectuals and politicians do), and shunning the other monotheism, as both 
demand exclusive adherence! Soon our "tolerant" secularists will be forced to 
choose between Islam and Christianity, as evangelisers up the ante in the 
contest for souls (read holy warriors).
 

 
Much of the current tension in Indian society is on account of "secular" 
politicians mollycoddling the two monotheisms and suppressing legitimate Hindu 
aspirations. While secularism in a Hindu context permits the existence of other 
faiths, it cannot tolerate negation of Hindu identity and culture. Dharma 
demands that spiritual paths that refuse to coexist and seek actively to 
destroy others must be repelled.
 

 
Secularists will claim a multi-religious society cannot privilege a particular 
tradition, but this is the reality all over the world. The German State 
collects taxes for two major Christian groups (non-Christians are exempt). It 
also provides religious lessons at school for the two Christian sects.
 

 
America is famously non-neutral in matters of religion. The dollar proclaims: 
"In God we trust" and the Pledge of Allegiance invokes God. In South Carolina, 
Protestantism is State religion and the election of clergy is part of the State 
election process. The constitution of Pennsylvania advocates religious work for 
building human virtues.
 

 
In Britain, the Church of England is the official Church and the monarch is its 
head. To this day, a Catholic or anyone who marries a Catholic cannot claim the 
throne. In Scotland, the general assembly of the Presbyterian Church is the 
supreme legislative and judicial body. Higher echelons of priesthood 
automatically become members of the upper house of the British Parliament and 
thus participate in the legislative process.
 

 
In Japan, Buddhism was the state religion from the sixth century until 1934, 
when a military coup restored the original Shinto as state religion. The 1945 
constitution separated religion and state, but Shinto priests continue to 
preside over all public and private ceremonies. These are all nations that 
India respects.
 

 
Within the country, however, we find that in Tamil Nadu, Karnataka and Andhra 
Pradesh, most cash-rich temples are controlled by State Governments. The 
contributions made by devotees are taken by the State treasury, and the Hindu 
community is deprived. Not only are donations to churches and mosques 
untouched, but the contributions of Hindu laity are diverted for upkeep of 
churches and mosques, and even finance the infamous Haj subsidy! Indian 
secularism thus discriminates against Hindu dharma and Hindu aspirations. It is 
high time we liberate ourselves from this false secularism and give due respect 
to ourselves and our native ethos.
 

 


Khairurrazi
Aligarh Muslim University
Uttar Pradesh, India

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