kalau kata agama , Adam itu manusia pertama di bumi...
Padahal fosil mahluk berjalan tegak seperti manusia sudah ada ratusan ribu 
bahkan jutaan tahun...sedangkan kalau Adam umurnya paling banyak baru 20.000 
tahun ..apa mungkin ada mahluk berbudaya sebelumnya serupa manusia sebelum Adam?

Lantas tanda2 alam apa saja yang dijabarkan kitab Taurat,Injil dan Quran?

Samudjo <[EMAIL PROTECTED]> wrote:
Dalam penciptaan langit dan bumi
Dan perpanjangan malam ke siang
Terdapat tanda-tanda bagi orang yang mau berfikir
........................................
Itu kutipan yat suci AlQuran yang saya ingat
Semoga mendapatkan pencerahan, hidayat atau apapun namanya
Yang nyari aja belum tentu ketemu, apalagi yang nggak nyari,
........................................
Sebenarnya ada buku lain yang bisa dibaca:
Seek God for the dummies
karangan
samudjo
----- Original Message -----
From: "si kucing demensenyum" <[EMAIL PROTECTED]>
To: <[email protected]>
Sent: Friday, April 08, 2005 2:39 PM
Subject: Re: [ppiindia] Re: R


>
> sedikit sekali referensi utk merenung kalau tulisan spinoza yg jadi
landasan. anyway terima kasih.
> Tapi memang Nature mendeskripsikan tuhan, kalau kita mau memahaminya. Dan
secara naluri kita selalu membutuhkan dan mengakui kekuatan diluar kekuatan
kita.
>
> RM Danardono HADINOTO <[EMAIL PROTECTED]> wrote:
>
> --- In [email protected], si kucing demensenyum
> <[EMAIL PROTECTED]> wrote:
> > mas RM , banyak lho orang yang tidak bisa mengenal tuhan...dengan
> beragam sebab...
> > contohnya yg bilang kalo ternyata tuhan gak ada......
> > tuhan pengen memberi tahun mahluknya ttg eksistensinya menurut ku
> malah prinsip dasar hubungan pencipta dan yg dicipta.
> >
> > tuhan tuh harus dicari....bukan hantu saja yg dicari seperti
> shownya Harry Panca.....
> >
> > coba renungkan...
>
> -----------------------
>
> Mau merenungkan? Monggo.
>
> Coba kita baca referensi ini:
>
> God or Nature
>
> "On God" begins with some deceptively simple definitions of terms
> that would be familiar to any seventeenth century philosopher. "By
> substance I understand what is in itself and is conceived through
> itself"; "By attribute I understand what the intellect perceives of a
> substance, as constituting its essence"; "By God I understand a being
> absolutely infinite, i.e., a substance consisting of an infinity of
> attributes, of which each one expresses an eternal and infinite
> essence." The definitions of Part One are, in effect, simply clear
> concepts that ground the rest of his system. They are followed by a
> number of axioms that, he assumes, will be regarded as obvious and

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