http://www.insof.org 

Our People's War is a totally new 21st Century War

Chairman Parchanda
Communist Party of Nepal (Maoist) 


Where does your revolution stand at the moment?
Prachanda: The great People's War has entered its last stage. When our party 
initiated the People's War in 1996, we had not a single modern weapon nor any 
trained armed groups, only an ideological, political and military line and a 
plan. In the plan, we defined three strategic stages: strategic defensive, 
strategic equilibrium and strategic offensive. We have a strong People's 
Liberation Army, we have liberated vast rural bases and are fast growing our 
political power in the rural areas of the country. We have confidence in the 
masses and in ultimate victory, although we cannot predict an exact time frame. 
We have already pushed the RNA [Royal Nepalese Army] into defensive positions 
and confined them to the capital, district headquarters and their barracks. Our 
strategy for this last stage will be to fuse urban insurrection to protracted 
People's War. 

Do you think King Gyanendra made a tactical blunder in seizing power? Do you 
think he was at least right that the political parties had failed the people?
Prachanda: Right now, there is great political turmoil in Nepal. The remnant of 
medieval feudal autocracy, the infamous fratricidal and regicidal King 
Gyanendra, is desperately resorting to a last reign of terror [to suppress] the 
democratic aspirations of the Nepalese people. I don't think the king was right 
because time and again [it has been] proved that it is the king's conspiracy to 
establish a feudal military dictatorship. [On the other hand], our party has 
every right to blame the parliamentary parties for their conciliatory approach 
to feudal autocracy. We represent the revolutionary alternative. We [are] 
leading the anti-feudal, anti-imperialist democratic struggle, trying our best 
to crush feudal autocracy. It's feudal autocracy versus people's democracy. And 
we believe the masses are the real makers of history [and] will never surrender 
to this kind of feudal autocracy. 

More people are going to die in this accelerated conflict, no?
Prachanda: The RNA will try to unleash a new reign of terror and violence 
against the masses, and will massacre the unarmed and innocent. Already RNA 
helicopters have started to bomb houses and unarmed people. But they will never 
be able to crush the growing resistance of the masses or the devastating blows 
of the People's Liberation Army, [which has] a plan to protect the masses 
through a series of attacks on the RNA's strategic points. In war, it is 
inevitable some people will die. We will try our best to minimize the people's 
sacrifice. 

Human rights groups accuse you and the RNA of brutality, torture and murder. 
What's your answer to such allegations, and your widely reported use of child 
soldiers?
Prachanda: We are fighting for the liberation of the masses, whereas the RNA is 
fighting against the masses. They cannot be compared. Thousands of 
disappearances, thousands of houses burned and looted, thousands of rapes, 
thousands of [cases of] torture and killing of the people: these are the open 
secrets of the RNA. At the same time, the PLA has captured hundreds and 
hundreds of RNA and police personnel, treated them humanely, respected them as 
prisoners of war and freed them. And we are very serious about the number of 
Nepalese people who have fled their home villages, even the country. We 
regularly appeal to people to return home and say we will take care of their 
security, and an increasing number of people who fled are returning. 
Because we are at war, I can't rule out mistakes, but whenever we see them, we 
try to correct them. I want to appeal to democratic institutions and people all 
over the world not to be confused by the yellow propaganda of the RNA. The 
propaganda concerning the use of children in the People's Army is curious. We 
strictly do not allow those below the age of 18 to join. But one thing [that 
confuses] commentators is the thousands of orphans of our martyrs. Our party 
naturally undertakes the responsibility to feed, educate and train them so as 
to be good successors to their parents. We never use them in fighting, but we 
educate and discipline them as a children's organization. When we are taking 
care of poor children, how can one draw parallels with things like the Khmer 
Rouge? 

To outsiders, the war in Nepal, between King and Communist army, seems like it 
belongs to an earlier time. Is Nepal still fighting the battles of the last 
century?
Prachanda: This is a very interesting question. First, our party neither 
represents dogmatism nor revisionism. We are trying to defend, apply and 
develop our [communist] science to the national and international situation. We 
are different to how outsiders imagine us: remaining firm in our ideological 
orientation, but very flexible. Marxism-Leninism-Maoism is a unified science of 
social revolution of the proletariat, developed through the earth-shaking 
struggle of the masses. Being a science it deserves continuous and consistent 
development. The "Prachanda Path" is the application of Marxism-Leninism-Maoism 
to the condition of Nepal, and its enrichment also. Our People's War is a 
totally new 21st century war. Our party is not only fighting autocratic 
monarchy-so many countries have already finished this task over the last 
centuries-but also the evil of the imperialist world, the hypocrisy of 
so-called democracy that a superpower like the U.S. represents. Everybody knows 
that these
 so-called democratic countries don't support the democratic demands of the 
Nepalese people, but rather this hated feudal autocratic monarchy with huge 
military assistance. 

Do you truly believe your revolution will spread across the world?
Prachanda: The imperialist world order makes a handful of rich richer and the 
vast majority inhumanly poorer. Developing sharp differences between the haves 
and the have-nots generates the basis for world revolution. Anybody can observe 
the growing global unrest at this world order. We deeply believe that what we 
are starting in Nepal is part of a worldwide 21st century revolution. 

How important is party discipline and loyalty? Is there a danger of 
totalitarianism, or a cult of personality around you?
Prachanda: Our party seriously analyzes the lessons of history, particularly 
from the great revolutions and counterrevolutions of the 20th century. After 
thorough debate, we have put forward a new historic proposal called "the 
development of democracy in the 21st century" [which] guarantees the new state 
will be under the observation, control and hegemony of the general masses. 
There will be free competition among political parties, [provided they] oppose 
feudalism and imperialism and work for the service of the masses. We also 
propose the party should [divide]: one section will work among the masses and 
the other will handle the state work. After some time this division will rotate 
to check the party and state from the danger of bureaucratic capitalism and 
totalitarianism. Anyway, the main thing is we are trying to build a new type of 
party that continuously revolutionizes itself through constant ideological and 
class struggle. Beyond the necessity of centralizing leadership, there
 is no question of any cult of personality. We are trying our best to develop a 
system of collective leadership and a flow of successors. 

Do you have support overseas? 
Prachanda: The international community should understand the feudal autocratic 
nature of the King and the democratic nature of the Maoists. China's current 
ruling class dreams of being the new superpower, which goes directly against 
the path charted by Mao Zedong. China fears the return of Mao in Nepal. But 
there are other forces who directly or indirectly support our proposal for U.N. 
or international mediation, and we have so many friends and institutions with 
whom we have regular contact, but for technical reasons, I am unable to 
disclose who they are. 

How did you become what you are? What inspired you?
Prachanda: By class, I am from a poor peasant family. My parents left their 
home village in the mountains and settled in Chitwan, and once there our family 
upgraded itself to a middle-class peasant family. But from my very childhood I 
knew the meaning of poverty and inhuman exploitation. And because Chitwan was a 
newly settled district, where people from all over the country gathered, [I 
had] a chance to [meet] people of different classes, castes and cultural 
backgrounds. In high school, I came across communist ideology, then I was 
involved in student politics, and by the time I graduated, I was already 
communist. Thereafter I took part in all kinds of small and big struggles, and 
that led me to the situation where I am today. My vision of a perfect Nepal is 
a democratic new Nepal, free from the exploitation of feudalism, working for 
economic and cultural prosperity. Similarly a perfect world is free of 
imperialism and exploitation of men by men, in which humanity marches together
 towards infinite prosperity. 

Do you ever have doubts about what you're doing? Do you ever think what a 
different life might have been like?
Prachanda: This war helped me to understand the enormous energy and the depth 
of feeling that the masses carry in their souls. I am proud of this 
understanding. I have never dreamt and will never dream of a life dissociated 
from the masses. No! I never have doubts about dedicating oneself to the noble 
cause of liberating the masses. I never worry about personal success or 
failure, but I have absolute confidence in the victory of the masses. I have no 
time, nor interests outside the party, the campaign and the masses. To 
sacrifice myself to change the world for the betterment of humanity, [to fight] 
against the evil system of exploitation of men by men, this is my first and 
last dream. 

Why do you remain so hidden?
Prachanda: Due to some serious technical difficulties, I couldn't meet you face 
to face. I hope in the near future I will. But I am not so hidden from my 
people. I am open and in constant interaction with them. [Otherwise] how could 
I do my job in this life and death struggle? 

This interview is taken by TIME South Asia bureau chief Alex Perry and 
published in Time online edition




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