Akhirnya, ada juga akademisi Barat (Australia) yang
bisa berpikir sedikit lebih jernih, dan mampu memahami
mengapa orang Indonesia umumnya skeptis dan tidak
begitu antusias menanggapi isu terorisme, seperti yang
diinginkan AS dan Australia.

Secara tradisional, berbagai kasus teror dan
"militanisme" sejak zaman Soeharto sering menjadi
bagian dari permainan intelijen (militer), dan
masyarakat Indonesia sudah sering jadi bulan-bulanan
permainan di belakang layar ini.

Sampai sekarang, banyak orang belum percaya bahwa
"tokoh" sekaliber Amrozi atau Ali Imron mampu membuat
bom dahsyat (level mereka dianggap hanya mampu bikin
mercon besar, dengan bahan kimia murahan yang dibeli
dari apotik). Ketika disuruh memeragakan bagaimana
merakit bom di depan wartawan, ternyata Ali Imron juga
terbata-bata dan canggung. Jelas bahan-bahan kimia
yang dirakitnya itu hanya bahan kelas murahan, yang
hanya bisa dipakai bikin bom kecil-kecilan. Sedangkan
yang meledak di Bali (bom Bali I) itu dahsyat benar,
sekelas C4.

Bahkan masih ada warga yang percaya bahwa tokoh
seperti Nordin Moh Top, Dr. Azahari, Umar Faruq, dsb
itu cuma rekayasa intelijen saja. Apakah mereka
betul-betul ada? Itu pertanyaan mereka. Dst....

Silahkan menikmati tulisan ini.
=========================================



http://www.theaustralian.news.com.au/common/story_page/0,5744,16910057%5E7583,00.html
     
Greg Barton: Legacy of military dirty tricks breeds JI
doubt

October 14, 2005 
THREE years after the horror of the first Bali bombing
and four years after the shock of the September 11
attacks, most Australians are mystified about why
doubts about Jemaah Islamiah persist in Indonesia. The
recent comments, for example, of former president
Abdurrahman Wahid suggesting that the Indonesian
military somehow may have been involved in the attack
on Bali's Sari Club on October 12, 2002, strike us as
truly incredible.

To Australians, Indonesian scepticism about terrorism
is hard to understand. After all, Indonesians and
Indonesia have been, by far, the biggest victims of
jihadi terrorism in the region. In fact, the extent of
Indonesian suffering is much greater than commonly
realised in Australia. 

As many as 10,000 Indonesians have died in sectarian
violence in eastern Indonesia since 2000. The communal
violence in Maluku and Sulawesi did spring from
organic causes but was so exacerbated by the presence
of external Islamist militia such as Laskar Jihad that
it is fair to say their intervention cost the lives of
thousands. 

It is tempting for Australians to simply dismiss the
doubts and anxieties of Muslims in Indonesia and
elsewhere about terrorism as evidence of delusion and
denial. But to do that would be a grave mistake, for
such fears, however ill-founded, often point to deep
problems of communication and credibility on our part.
It is time for us to stop viewing the problem of
jihadi terrorism only through Western eyes and to
attempt to see things from a Muslim point of view. 

In our rush to fight terrorism we have underestimated
the importance of perceptions and paid too little
attention to how Muslim society understands what we
do. The clumsy rhetoric of the war on terror has
tended to undermine Western credibility in the Muslim
world. In fact, the West has generally made a hash of
communicating to the Muslim world while apologists for
terrorism, such as Indonesia's Abu Bakar Bashir and
his Indonesian Mujahidin Council, have given a series
of virtuoso performances in public relations. 

While Australian leaders and observers have tended to
ignore or misunderstand Indonesian anxieties, Bashir
and his colleagues have masterfully exploited the
confusion of the Indonesian public about what JI is
and what it is capable of doing, successfully sowing
seeds of doubt. Some Indonesian politicians, it is
true, have cynically exploited these circumstances for
their own narrow interests. Wahid, however, is a
different case. There can be no doubting his deep
concern for Indonesia and his affection for Australia,
and so we should not imagine that he is talking out of
malice. 

But neither can it be denied, as Sally Neighbour wrote
in The Australian yesterday, that he is "famously
eccentric". If his comments were merely the product of
eccentricity, or worse, then they could be dismissed
easily, but it is difficult to see that this is the
case. 

That Wahid has spent his life promoting tolerance and
struggling against sectarianism, including Islamist
extremism, is good reason for us to consider what he
is saying: this is not a man who has any desire to
downplay jihadi terrorism. 

Indeed, he wrote an opinion piece published in last
Friday's The Washington Post condemning the recent
Bali suicide bombers, saying: "Once again the cult of
death has proved its ability to recruit misguided
fanatics and incite them to violate Islam's most
sacred teachings in the very name of God." 

The worrying thing is that the kind of dark fears of
military involvement that Wahid expressed are not
uncommon and probably represent mainstream sentiment
in Indonesia. 

There is no evidence that the Indonesian military or
police (they were separated in 1999) had any
involvement at all in the October 12, 2002, bombings
or that they have in any way supported JI. But there
is considerable evidence, as Neighbour points out, of
Indonesian military support for Islamist militia such
as Laskar Jihad, initially given, in part, with the
intention of discrediting the Wahid government. 

We need to understand that after decades of repression
and innumerable military dirty tricks, some of which
continue, it is difficult for Indonesians at any level
of society to believe that JI operates entirely by
itself. 

The situation today would be much worse were it not
for the remarkably successful joint police
investigations after the 2002 Bali bombings that led
to hundreds of arrests, making possible transparent
court trials and producing a great volume of credible
evidence about JI. 

Australia and Indonesia have worked well together. But
the fact doubt about JI still runs deep in Indonesian
society reminds us that the struggle against terrorism
is also a struggle for hearts and minds, and that we
need to lift our game. 

Greg Barton is associate professor in politics at
Deakin University in Melbourne. He is author of
Indonesia's Struggle: Jemaah Islamiyah and the Soul of
Islam (UNSW Press, 2004) and Abdurrahman Wahid: Muslim
Democrat, Indonesian President (UNSW Press, 2002). 
***


                
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