Nyang ngocol bukan The Guardian tapi Rezim Bush-Blair serta apart
intelnya yang desperate untuk mengkaitkan sebanyak mungkin organisasi
Islam dengan Wahabbi, Al Qaedah, Usamah, WTC dan seterusnya. 

Mereka desperate untuk menemukan "teroris" -- alat menakut-nakuti
rakyatnya demi kelestarian kekuasaan dan ambisi kekuasaan yang lebih
besar lagi.

Berita The Guardian ini justru ingin menunjukkan "isi dalam" dari
Jemaah Tabligh, yang berbeda dari klaim pemerintah. 

Apa yang dilakukan The Guardian justru patut dipujikan, karena mencoba
mencari tahu lebih jauh apa sebenarnya organisasi ini dan memberikan
gambaran yang lebih fair tentang orang-orang yang dituduh "teroris"
secara serampangan.

salam,
fgaban

--- In [email protected], Nugroho Dewanto <[EMAIL PROTECTED]> wrote:
>
> 
> iya, tumben guardian ngocol begini.
> biasanya mereka akurat lo.
> 
> 
> At 04:45 PM 8/19/2006, you wrote:
> 
> >kalo ada yg mengatakan bahwa jamaah tabligh ada hubungannya dengan
wahabi,
> >ini orang pasti ngocol abis. soalenya jamaah tabligh justru
dianggap sesat
> >sama orang wahabi karena dekat dengan sufisme.
> >
> >kdan kalau ada yg bilang jamaah tabligh dekat dengan teror, makin
terlihat
> >kalau orangnyda ndak pernah ngubek ngubek nyelidikin dalemannya jamaah
> >tabligh.
> >
> >salam,
> >Ari Condro
> >
> >On 8/19/06, Ambon <<mailto:sea%40swipnet.se>[EMAIL PROTECTED]> wrote:
> > >
> > > 
> >
<http://www.guardian.co.uk/terrorism/story/0,,1853800,00.html>http://www.guardian.co.uk/terrorism/story/0,,1853800,00.html
> > >
> > > Inside the Islamic group accused by MI5 and FBI
> > >
> > > Paul Lewis
> > > Saturday August 19, 2006
> > > The Guardian
> > >
> > > A man in a traditional Islamic hat. Photograph: Linda Nylind
> > >
> > >
> > > Thousands of young Muslim men are attending meetings in east
London every
> > > week run by a fundamentalist Islamic movement believed by western
> > > intelligence agencies to be used as a fertile recruiting ground by
> > > extremists.
> > > Tablighi Jamaat, whose activities are being monitored by the
security
> > > services, holds the tightly guarded meetings on an industrial
estate close
> > > to the area where some of the suspects in last week's terror
raids were
> > > arrested.
> > >
> > > This week it emerged that at least seven of the 23 suspects
under arrest
> > > on suspicion of involvement in the plot to blow up transatlantic
airliners
> > > may have participated in Tablighi events.
> > >
> > > The organisation - influenced by a branch of Saudi Arabian Islam
known as
> > > Wahhabism - has already been linked to two of the July 7 suicide 
> > bombers who
> > > attended a Tablighi mosque at the organisation's headquarters in
Dewsbury,
> > > West Yorkshire. The jailed shoe bomber Richard Reid is also
known to have
> > > attended Tablighi meetings.
> > >
> > > Until now, the leaders of Tablighi Jamaat - which means "group of
> > > preachers" - have refused to open their doors to outsiders,
shrouding the
> > > organisation in mystery.
> > >
> > > Tablighi enthusiasts say that the organisation, founded by a
scholar in
> > > India in the 1920s, has no involvement with terrorism and simply
encourages
> > > Muslims to follow the example of the prophet and proselytise the
teachings
> > > of the Qur'an. As one sympathetic imam put it, they were the
"Jehovah's
> > > Witnesses of Islam".
> > >
> > > On Thursday evening, the Guardian witnessed around 3,000 men
from as far
> > > afield as Great Yarmouth and the Isle of Wight stream through the
> > > backstreets of Stratford to the meeting. There, at the gates of
a seemingly
> > > derelict industrial site, men in fluorescent jackets waved those
who are
> > > known to the Tablighi Jamaat hierarchy under a security barrier,
and into
> > > one of three fields that surround a cluster of prefabricated 
> > buildings which
> > > form a temporary mosque.
> > >
> > > As the Guardian entered the complex one person spoke admiringly
about the
> > > "main man" for the south-east division of Tablighi Jamaat. "We
can't call
> > > him a prophet," he said. "No one can be a prophet. But when you
meet him
> > > you'll realise. He's helped a lot of people in Walthamstow to
follow the
> > > right path, the path of the prophet. He'll talk to you openly
this evening
> > > and everything will make sense."
> > >
> > > Seconds later, the main man stood next to his red van in Islamic
dress and
> > > a smart blue waistcoat as hundreds of men, many carrying
suitcases and
> > > sleeping bags, filed past him into a network of six rooms
cobbled together
> > > with planks of wood and corrugated plastic windows. He later
said he was
> > > from Walthamstow.
> > >
> > > The largest room was reserved for the main speaker, an elder
from Preston
> > > who spoke in Urdu. His sermon was relayed through a microphone to 
> > five other
> > > rooms in which interpreters provided simultaneous translation
into English,
> > > Arabic, Sinhala, Turkish and Somali.
> > >
> > > The English-speaking room heaved as a sea of faces, white, black and
> > > Asian, spilled into the hallway. Most were teenagers and men in
their 20s
> > > and 30s dressed in Islamic dress, caps and beards. Some came in
suits and
> > > ties, others in jeans and hoodies. There were old men too, who 
> > weaved slowly
> > > through to the front of the room, and a few young boys.
> > >
> > > The Walthamstow man took a seat in the middle of the room to
interpret
> > > proceedings. The murmur of hundreds of whispering voices stopped
as he put
> > > on his headphones. "We come to submit our will to Allah," he 
> > began. "We have
> > > to live the life that Allah has prescribed for us. We have been 
> > invited into
> > > Allah's house."
> > >
> > > He continued to translate the preacher's message. "If a person is
> > > drowning, the man who saves him needs to take him out of the
water. If he
> > > has swallowed too much water, that water must come out. At the 
> > moment we are
> > > in a worldly ocean and we are all drowning. For us to become
successful, we
> > > must come out of this world for a short period of time."
> > >
> > > Although not a scholar, the interpreter is deeply respected.
Quietly, some
> > > in the congregation whisper that he has seen miracles - the sign
of a truly
> > > committed Tablighi.
> > >
> > > After an hour the preacher concluded with a call for followers
to join the
> > > effort and commit to a trip away. "We must leave our houses, our 
> > businesses,
> > > our families, for a short period of time, and follow the path of
Allah and
> > > practise the ways of the prophet, going from mosque to mosque,"
said the
> > > interpreter. "Then [the behaviour] will become second nature to 
> > us. We shall
> > > go to India and Pakistan for four months to follow these ways."
> > >
> 
> 
> 
> 
> [Non-text portions of this message have been removed]
>







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