ya betul.

tulisan guardian justeru mengklarifikasi jemaah tabligh.
kelompok salafi yang non-jihadi dan ramah, meski
tidak imut-imut.



At 03:51 PM 8/23/2006, you wrote:

>Nyang ngocol bukan The Guardian tapi Rezim Bush-Blair serta apart
>intelnya yang desperate untuk mengkaitkan sebanyak mungkin organisasi
>Islam dengan Wahabbi, Al Qaedah, Usamah, WTC dan seterusnya.
>
>Mereka desperate untuk menemukan "teroris" -- alat menakut-nakuti
>rakyatnya demi kelestarian kekuasaan dan ambisi kekuasaan yang lebih
>besar lagi.
>
>Berita The Guardian ini justru ingin menunjukkan "isi dalam" dari
>Jemaah Tabligh, yang berbeda dari klaim pemerintah.
>
>Apa yang dilakukan The Guardian justru patut dipujikan, karena mencoba
>mencari tahu lebih jauh apa sebenarnya organisasi ini dan memberikan
>gambaran yang lebih fair tentang orang-orang yang dituduh "teroris"
>secara serampangan.
>
>salam,
>fgaban
>
>--- In <mailto:ppiindia%40yahoogroups.com>[email protected], 
>Nugroho Dewanto <[EMAIL PROTECTED]> wrote:
> >
> >
> > iya, tumben guardian ngocol begini.
> > biasanya mereka akurat lo.
> >
> >
> > At 04:45 PM 8/19/2006, you wrote:
> >
> > >kalo ada yg mengatakan bahwa jamaah tabligh ada hubungannya dengan
>wahabi,
> > >ini orang pasti ngocol abis. soalenya jamaah tabligh justru
>dianggap sesat
> > >sama orang wahabi karena dekat dengan sufisme.
> > >
> > >kdan kalau ada yg bilang jamaah tabligh dekat dengan teror, makin
>terlihat
> > >kalau orangnyda ndak pernah ngubek ngubek nyelidikin dalemannya jamaah
> > >tabligh.
> > >
> > >salam,
> > >Ari Condro
> > >
> > >On 8/19/06, Ambon <<mailto:sea%40swipnet.se>[EMAIL PROTECTED]> wrote:
> > > >
> > > >
> > >
><<http://www.guardian.co.uk/terrorism/story/0,,1853800,00.html>http://www.guardian.co.uk/terrorism/story/0,,1853800,00.html>http://www.guardian.co.uk/terrorism/story/0,,1853800,00.html
> > > >
> > > > Inside the Islamic group accused by MI5 and FBI
> > > >
> > > > Paul Lewis
> > > > Saturday August 19, 2006
> > > > The Guardian
> > > >
> > > > A man in a traditional Islamic hat. Photograph: Linda Nylind
> > > >
> > > >
> > > > Thousands of young Muslim men are attending meetings in east
>London every
> > > > week run by a fundamentalist Islamic movement believed by western
> > > > intelligence agencies to be used as a fertile recruiting ground by
> > > > extremists.
> > > > Tablighi Jamaat, whose activities are being monitored by the
>security
> > > > services, holds the tightly guarded meetings on an industrial
>estate close
> > > > to the area where some of the suspects in last week's terror
>raids were
> > > > arrested.
> > > >
> > > > This week it emerged that at least seven of the 23 suspects
>under arrest
> > > > on suspicion of involvement in the plot to blow up transatlantic
>airliners
> > > > may have participated in Tablighi events.
> > > >
> > > > The organisation - influenced by a branch of Saudi Arabian Islam
>known as
> > > > Wahhabism - has already been linked to two of the July 7 suicide
> > > bombers who
> > > > attended a Tablighi mosque at the organisation's headquarters in
>Dewsbury,
> > > > West Yorkshire. The jailed shoe bomber Richard Reid is also
>known to have
> > > > attended Tablighi meetings.
> > > >
> > > > Until now, the leaders of Tablighi Jamaat - which means "group of
> > > > preachers" - have refused to open their doors to outsiders,
>shrouding the
> > > > organisation in mystery.
> > > >
> > > > Tablighi enthusiasts say that the organisation, founded by a
>scholar in
> > > > India in the 1920s, has no involvement with terrorism and simply
>encourages
> > > > Muslims to follow the example of the prophet and proselytise the
>teachings
> > > > of the Qur'an. As one sympathetic imam put it, they were the
>"Jehovah's
> > > > Witnesses of Islam".
> > > >
> > > > On Thursday evening, the Guardian witnessed around 3,000 men
>from as far
> > > > afield as Great Yarmouth and the Isle of Wight stream through the
> > > > backstreets of Stratford to the meeting. There, at the gates of
>a seemingly
> > > > derelict industrial site, men in fluorescent jackets waved those
>who are
> > > > known to the Tablighi Jamaat hierarchy under a security barrier,
>and into
> > > > one of three fields that surround a cluster of prefabricated
> > > buildings which
> > > > form a temporary mosque.
> > > >
> > > > As the Guardian entered the complex one person spoke admiringly
>about the
> > > > "main man" for the south-east division of Tablighi Jamaat. "We
>can't call
> > > > him a prophet," he said. "No one can be a prophet. But when you
>meet him
> > > > you'll realise. He's helped a lot of people in Walthamstow to
>follow the
> > > > right path, the path of the prophet. He'll talk to you openly
>this evening
> > > > and everything will make sense."
> > > >
> > > > Seconds later, the main man stood next to his red van in Islamic
>dress and
> > > > a smart blue waistcoat as hundreds of men, many carrying
>suitcases and
> > > > sleeping bags, filed past him into a network of six rooms
>cobbled together
> > > > with planks of wood and corrugated plastic windows. He later
>said he was
> > > > from Walthamstow.
> > > >
> > > > The largest room was reserved for the main speaker, an elder
>from Preston
> > > > who spoke in Urdu. His sermon was relayed through a microphone to
> > > five other
> > > > rooms in which interpreters provided simultaneous translation
>into English,
> > > > Arabic, Sinhala, Turkish and Somali.
> > > >
> > > > The English-speaking room heaved as a sea of faces, white, black and
> > > > Asian, spilled into the hallway. Most were teenagers and men in
>their 20s
> > > > and 30s dressed in Islamic dress, caps and beards. Some came in
>suits and
> > > > ties, others in jeans and hoodies. There were old men too, who
> > > weaved slowly
> > > > through to the front of the room, and a few young boys.
> > > >
> > > > The Walthamstow man took a seat in the middle of the room to
>interpret
> > > > proceedings. The murmur of hundreds of whispering voices stopped
>as he put
> > > > on his headphones. "We come to submit our will to Allah," he
> > > began. "We have
> > > > to live the life that Allah has prescribed for us. We have been
> > > invited into
> > > > Allah's house."
> > > >
> > > > He continued to translate the preacher's message. "If a person is
> > > > drowning, the man who saves him needs to take him out of the
>water. If he
> > > > has swallowed too much water, that water must come out. At the
> > > moment we are
> > > > in a worldly ocean and we are all drowning. For us to become
>successful, we
> > > > must come out of this world for a short period of time."
> > > >
> > > > Although not a scholar, the interpreter is deeply respected.
>Quietly, some
> > > > in the congregation whisper that he has seen miracles - the sign
>of a truly
> > > > committed Tablighi.
> > > >
> > > > After an hour the preacher concluded with a call for followers
>to join the
> > > > effort and commit to a trip away. "We must leave our houses, our
> > > businesses,
> > > > our families, for a short period of time, and follow the path of
>Allah and
> > > > practise the ways of the prophet, going from mosque to mosque,"
>said the
> > > > interpreter. "Then [the behaviour] will become second nature to
> > > us. We shall
> > > > go to India and Pakistan for four months to follow these ways."
> > > >
> >
> >
> >
> >
> > [Non-text portions of this message have been removed]
> >
>
>



[Non-text portions of this message have been removed]



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