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Mumbai massacre revisited 
By Irfan Husain 
Saturday, 04 Jul, 2009 | 01:58 AM PST 

 
After his arrest, Ajmal Kasab was questioned by the police, and admitted that 
he had been sent by the Lashkar-i-Taiba. Asked why and how he had joined the 
group, he said his father had 'sold' him to the Lashkar. - AP/File photo 

ALL too often, natural disasters and human atrocities make only a fleeting 
impression. We watch fascinated and horrified as TV anchors give us their 
impressions while images of death and disaster roll across our screens. 

But soon, one particular crisis is overtaken by another, and relentlessly, the 
news cycle moves on.

It is not until one sees and hears the survivors that the magnitude of a 
disaster really sinks in. This is what I experienced while watching Channel 4's 
programme on its Dispatches series. Called Terror in Mumbai, the documentary 
retraces the steps of the terrorists as they first landed in Mumbai by boat, 
and then made their way across the city, spreading mayhem over a period of 60 
hours. 

We were shown clips from CCTV cameras that had captured the killing spree. 
Casually the killers shot everybody who moved. At the VT railway station, where 
52 people died, they massacred a family, and a young boy who survived later 
recounted who had died: 'My father. My mother. My aunt. My uncle. Their two 
sons. What had we done to them? So many dead. What had they done to the 
terrorists?' What indeed? 

When I wrote a couple of columns after the atrocity last year, expressing 
sympathy for the victims and condemning the killers and those behind them in 
Pakistan, I got a flood of angry emails, demanding to know the proof that 
linked the terrorists to Pakistan. Our government was in similar denial. And 
although it has grudgingly accepted that the controllers and planners of the 
attack were based in Pakistan, and has even arrested some members of the 
Laskhar-i-Taiba that has morphed into the Jamaatud Dawa, very little progress 
has been made on punishing those responsible.

The most chilling part of the documentary was the constant voice contact 
between the terrorists and their handlers. Talking on cell phones, the 
controllers urged on their pawns in Punjabi and Urdu, interspersed with the odd 
English words and phrases. They certainly did not sound like graduates of a 
madressah. Rather, they were professionals doing a job, instructing the young 
terrorists to kill as many people as possible; urging them to move from one 
target to another; and repeating that they must not allow themselves to be 
captured.

Soon after his arrest, Ajmal Kasab was questioned by the police, and admitted 
that he had been sent by the Lashkar-i-Taiba. Asked why and how he had joined 
the group, he said his father had 'sold' him to the Lashkar. He said his father 
had explained that the money would lift the family out of poverty, and pay for 
his sisters' weddings. How many more young men are being sold to terror outfits 
across Pakistan?

One Turkish couple, spared because of their faith, recount how the bodies of 
massacred guests at the Trident Oberoi piled up around them, and how slippery 
it was to walk over the pools of blood. A neighbour of the rabbi and his wife 
who were murdered at the Jewish Centre describe how one by one, the couple said 
'shoot me' to the killers, and were duly shot. After the terrorists had left, 
the two-year old son of the murdered couple is filmed in a heart-breaking 
sequence, walking around in the room, clearly confused. 

After Kasab had been captured, the controllers realised what would happen if he 
spilled the beans. They ask two of the killers to take a hostage and get her to 
call the authorities with a demand to free Kasab in exchange for her life. 
After an hour or so, when there is no response from the government, they are 
told to finish off the hostage.

All through the atrocity, the handlers - obviously watching the drama on TV - 
keep urging their foot soldiers on, encouraging them by descriptions of what 
they are seeing on TV. 'The whole world is watching your deeds.. Remember this 
is a fight between the believers and the non-believers.. If you speak to the 
authorities, tell them this is only the trailer and the real film is yet to 
come..'

And when the terrorists are clearly exhausted, the controllers urge them on: 
'Throw some grenades, my brother, there's no harm in throwing a few grenades. 
How hard can it be to throw a grenade? Just pull the pin and throw it. For your 
mission to end successfully, you must be killed. God is waiting for you in 
heaven.' After each such exhortation, the young terrorist at the receiving end 
says, 'Inshallah'. At the start of the programme, the handler asks the landing 
party if they have eliminated the captain of the hijacked boat, and if so, how? 
'Zibah kar diya,' is the chilling response. (Literally: 'We have slit his 
throat'; but there is a ritualistic connotation to 'zibah' that does not 
translate well into English.)

This repeated use of Islamic phrases and responses underlines the extent to 
which the faith has been cynically used to spread violence. While Muslims argue 
that Islam does not condone this kind of terrorism against unarmed, innocent 
civilians, most do not condemn it in clear, unequivocal terms. After agreeing 
that such acts are un-Islamic, there is all too often a lingering 'Yes, but.' 
hanging in the air.

It is this ambiguity that has given terror groups in Pakistan and elsewhere the 
space and legitimacy they need to operate. Now that Pakistanis have seen the 
true face of terrorism in Swat, and have begun to support the government in its 
drive to rid us of this cancer, the lesson needs to be reinforced. One way 
would be to dub the Channel 4 documentary and show it extensively on various TV 
channels in Pakistan. We need to hear ordinary people who survived or lost 
close relatives, and see their pain. 

We need to see the horrors inflicted in the name of Islam. Above all, we need 
to share the agony of our neighbours. 

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