http://www.thejakartapost.com/news/2009/10/16/the-end-ri's-democracy-or-a-rebirth-pluralism.html

The end of RI's democracy or a rebirth of pluralism?

Ahmad Junaidi ,  Jakarta   |  Fri, 10/16/2009 11:20 AM  |  Opinion 

Many observers feared the possible coalition between Susilo Bambang Yudhoyono's 
Democratic Party and Megawati Soekarnoputri's Indonesian Democratic Party of 
Struggle (PDI-P) and Golkar would kill the country's young democracy. 

The appointment of Megawati's husband Taufik Kiemas as the People's 
Consultative Assembly (MPR) chairman, which was supported by the Democratic 
Party (PD), displayed signs of such political cooperation. Similarly, the newly 
elected Golkar chairman Aburizal Bakrie did not refuse to collaborate with the 
President's party.

The cooperation of the three largest parties is largely believed to diminish 
the checks and balances of the government - a fundamental aspect of democracy - 
due to the absence of an opposition party that was earlier played by the PDI-P, 
although many legislators have individually been more outspoken than their 
parties. 

The cooperation of the three nationalist-secular parties, however, will raise 
hope for another important aspect of democracy: a respect for pluralism and the 
protection of minorities that some believe were disregarded during the 
President's first term.

A substantive democracy needs to respect civil liberties, which among others 
includes the freedom of religion.

The endorsement of the anti-pornography law and sharia-inspired bylaws in 
regions, including the recent stoning bylaw for adulterers in Aceh, highlighted 
the government's failure to maintain pluralism. 

The burning and closing down of churches and mosques belonging to the Ahmadiyah 
Islamic sect are evidence of the failure of the state to protect its minorities.

Syaiful Mujani and Ihsan Ali Fauzi in the recent book Gerakan Kebebasan Sipil 
(Civil Liberty Movement), published a survey on how several regencies and 
municipalities, such as Padang in West Sumatra, Pandeglang in Banten and 
Bulukumba in South Sulawesi, tried to control the moral and fashion choices of 
their residents through such bylaws. 

Many of the regulations targeted women, including banning them from going out 
at midnight and obliging them to wear a jilbab, or veil, on certain days.

The regulations are problematic because they do not just discriminate against 
non-Muslims, but also against other Muslims that disagree with such 
interpretations of Islam. In a democracy, a regulation should be applicable to 
all, not just certain religious groups.

In a soccer game, all players wear shorts - of course the colors are diverse, 
which demonstrates the plurality of the teams. The laws of the game are 
applicable to all teams and players. 

A referee issues yellow or red cards based on the grade of violations committed 
by the players regardless of their backgrounds.

Using the analogy of a soccer game, certain Muslims here want to score as many 
goals as possible by using laws that favor them and discriminate against 
others. 

The referee (or the state in a democracy) who should remain neutral, has also 
taken sides with certain groups that claim to represent the majority of players 
(or citizens). 

We all know that sharia-inspired laws were suggested mostly by lawmakers from 
Golkar, not the Islamist Prosperous Justice Party (PKS) - except for the 
current controversial ban on karaoke in Depok. 

The lawmakers did this in return for securing votes from the Muslim community 
in this year's elections. 

In fact, Golkar's vote decreased from being the largest party in the 2004 
legislative elections to third in the recent elections.

The election of Aburizal, including the inclusion of the young intellectual 
Rizal Mallarangeng on the board of Golkar, will bring energy back to Indonesian 
pluralism as stated in his acceptance speech at the end of the party congress 
in Pekanbaru earlier this week.

Apart from Golkar, we need a strong pluralist commitment from the PDI-P 
lawmakers, not just their intellectual ability, to maintain the country's 
safety for everyone.

We want the country to mature into a modern country along with "the rise of the 
rest" countries described by Fareed Zakaria in The Post American World. We 
don't want Indonesia to be continuously categorized as a messy country that 
could turn into a failed state.

The cooperation of the three nationalist parties will ease tension among 
religious followers. The opposition role can be filled by individual 
politicians, as seen previously, along with civil society organizations and the 
media.

The author is staff writer at The Jakarta Post.


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