http://www.dawn.com/wps/wcm/connect/dawn-content-library/dawn/news/sci-tech/19-science-poetry-and-prejudice-hh-06


Science, poetry and prejudice 
By Kunwar Idris 
Sunday, 06 Dec, 2009 

 
Abdus Salam receiving the Nobel Prize for Physics from King Carl Gustav of 
Sweden in 1979. 
World 
A Nobel for Obama 
A Nobel for Obama 
Abdus Salam's 15th death anniversary went unnoticed recently. The 25th death 
anniversary of Waheed Murad that fell on the same day was celebrated with 
fanfare. They say nations which do not honour their great men cease to produce 
them.

Pakistan, for sure, has produced no scientist of Salam's stature nor perhaps an 
actor of Waheed's popularity. Whether it is serious research or playful acting, 
the national scene remains barren.

Forgotten or celebrated, Pakistan's few great men were born of accident. In the 
case of Abdus Salam it was not just one but a series of accidents. More 
strikingly, in converting accidents into opportunities, help to Salam came not 
from friends but from strangers. Ironically, when the people who should have 
been helping him created hurdles even that opened the door to new opportunity.

Having earned every degree that he could, setting new records before he was 19, 
Salam's urge to go for research abroad would have remained unfulfilled had Sir 
Chhotu Ram, Punjab's revenue minister and a benefactor of the rural poor, not 
arranged a scholarship for him at Cambridge. That was the first accident with 
help coming from an unexpected quarter.

As a Cambridge wrangler (first class of the mathematical tripos) and PhD in 
theoretical physics, Salam came back to teach at his alma mater. He thus seemed 
set on a course which, with luck, would have some day made him principal of 
Government College unless he was persuaded to join the ICS. Then came a second 
accident. He had gone to Bombay to attend an international scientific 
conference with the permission of the principal. He defied an order to return, 
leaving the conference halfway, because the education minister had not approved 
of his participation.

He resigned rather than face the charge and went back to teach at Cambridge. 
Three years later he became the youngest ever professor at London's Imperial 
College and fellow of the Royal Society. There he freely debated with atheist 
Bertrand Russell the existence of God and with Albert Einstein the Islamic view 
of the unity of forces.

In 1959, there was to be yet another accident. India's high commissioner in 
London brought to him an invitation from Pundit Nehru to visit India. There 
Nehru offered him a minister's rank at a salary he would himself name with no 
questions asked about money spent or wasted on particle research. Taken 
unawares, Salam sought time to think it over, came back and reported to 
President Ayub what had transpired. He declined a similar offer from Ayub, but 
agreed to act as his scientific adviser while remaining at Imperial College. 
That was the period when the foundations of Pakistan's atomic energy commission 
and nuclear power plants were laid.

He also advised the president to establish an international research centre in 
Pakistan where scientists from across the world would meet to exchange ideas 
and knowledge. The finance minister opposed the plan because he felt it was 
tantamount to setting up a five-star hotel for Salam and his friends. Again 
declining an Indian offer to host the centre, whatever the cost, he founded the 
centre at Trieste with a major contribution coming from the Italian government. 
Thousands of scientists have since passed through Trieste - no less than 500 
from Pakistan. The centre is now named after Abdus Salam. Surely, by now 
Pakistan would have been a hub of scientific research had Ayub's finance 
minister not ridiculed Salam's plan.

After winning the Nobel Prize in 1979, Salam was not invited to his own 
college. He did not even figure in Prime Minister Nawaz Sharif's count of 
distinguished old Ravians. It was Pakistan's darkest period of prejudice and 
intellectual sterility. By contrast when he went to Aligarh Muslim University 
to receive an honorary doctorate, the whole city turned up to greet him and 
students pushed his car for a mile to the campus. The scene at Guru Nanak 
University was no less exhilarating.

Salam's repeated pleas to Islamic countries to contribute just one per cent of 
their export earnings to a research fund went unheeded. No wonder that Salam is 
the only one from the Islamic world ever to have won the Nobel Prize in the 
physical sciences.

Scientists who benefited from Salam's Trieste centre - Mujahid Kamran, Ghulam 
Murtaza and Pervez Hoodbhoy among them - now struggle to make up for the lost 
time and opportunities. A school of mathematics named after him is fast gaining 
recognition. LUMS too has established an Abdus Salam chair.

Even the people at large are fast shedding the prejudices fostered by 
politicians. The scientists and citizens of today alike would go along with 
what Prof Ahmad Ali of Aligarh had to say in 1979: 'Abdus Salam is not the name 
of a person but of a movement that seeks to wipe out poverty and ignorance. It 
is a movement for knowledge and wisdom, action and endurance, to restore pride 
in our own culture and to wage jihad against prejudice, tyranny and 
exploitation'.

When Salam came to deliver the Faiz Memorial Lecture at Lahore, people wondered 
what a hard-nosed scientist and a romantic poet had in common. 'We both are 
persona non grata in our own country,' Salam explained. Then he showed to the 
audience the couplet Faiz once wrote in his own hand in Salam's diary when they 
met at a foreign airport: Nisar mein teri galiyon pe ai watan keh jahan chali 
hai rasm key koi na sar utha ke chaley (My life is dedicated to the streets of 
the motherland where custom demands that no one should walk with head held 
high). It is a sad thought that Pakistan's most brilliant scientist and most 
popular poet should have been the prime victims of that custom.

Finally, here is an example of Salam's humour and humility thrown into one. 
Asked whether Jhang, the village of Heer, would henceforth be known as the 
village of Salam, he replied: 'Remember there is only one Heer, Nobel laureates 
are many.' Indeed there are but only one came from Pakistan. When we can walk 
the streets with our heads held high will be the day to remember Salam and 
Faiz. It would not be possible without them.

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