foto: imam Abu Hamzah


Islam. A Totalitarian Ideology
By Ibn Warraq


Islam is a totalitarian ideology that aims to control the religious, 
social
and political life of mankind in all its aspects -- the life of its 
followers
without qualification, and the life of those who follow the so-called
tolerated religions to a degree that prevents their activities from 
getting
in the way of Islam in any manner. And I mean Islam.

I do not accept some spurious distinction between Islam and �Islamic
fundamentalism� or �Islamic terrorism.� The terrorists who planted bombs
in Madrid on March 11, 2004, and those responsible for the death of
approximately 3000 people on September 11, 2001 in New York, and
the Ayatollahs of Iran, were and are all acting canonically. Their 
actions
reflect the teachings of Islam, whether found in the Koran, in the acts
and teachings of the Prophet Mohammed, or in Islamic Law that is
based upon them.


Islamic Law, the Sharia, is the total collection of theoretical laws 
that
apply in an ideal Muslim community that has surrendered to the will of
God. According to Muslims, it is based on divine authority that must be
accepted without criticism, doubts and questions. As an all-embracing
system of duties to God, Sharia controls the entire life of the believer
and the Islamic community. An individual living under Islamic Law is
not free to think for himself.

Given the totalitarian nature of Islamic law, Islam does not value the
individual, who has to be sacrificed for the sake of the Islamic 
community.
Collectivism has a special sanctity under Islam. Under these conditions,
minorities are not tolerated in Islam. Freedom of opinion and the 
freedom
to change one�s religion, the act of apostasy, are punishable by death.

Under Muslim law, the male apostate must be put to death, as long as
he is an adult, and in full possession of his faculties. If a pubescent 
boy
apostatizes, he is imprisoned until he comes of age, when if he persists
in rejecting Islam he must be put to death.

Drunkards and the mentally disturbed are not held responsible for their
apostasy. If a person has acted under compulsion he is not considered
an apostate, his wife is not divorced and his lands are not forfeited.
According to Hanafis and Shia, a woman is imprisoned until she repents
and adopts Islam once more, but according to the influential Ibn Hanbal,
and the Malikis and Shafiites, she is also put to death. In general,
execution must be by the sword, though there are examples of apostates
tortured to death, or strangled, burnt, drowned, impaled or flayed. The
caliph Umar used to tie them to a post and had lances thrust into their
hearts, and the Sultan Baybars II (1308-09) made torture legal.

The absence of any mention of apostasy in the penal codes of some
contemporary Islamic countries in no way implies that a Muslim is free
to leave his religion. In reality, the lacunae in the penal codes are 
filled
by Islamic Law, as in the case of Muhammad Taha, executed for apostasy
in the Sudan in 1985, and hundreds of others have been executed for
apostasy in Iran in recent years. In 1998 Ruhollah Rowhani, 52, was
 hanged for converting to the Baha'i faith in Iran.

All Islamic human rights schemes such as the 1981 Universal Islamic
Declaration of Human Rights; the Cairo Declaration of Human Rights in
Islam (circa 1990), etc., severely restrict and qualify the rights of
individuals, particularly women, and minorities such as non-Muslims
and those such as apostates, unbelievers, and heretics who do not
accept Islamic religious orthodoxy.

As for religious minorities, the relations of Muslims and non-Muslims
were set in a context of a war: jihad. The totalitarian nature of Islam
is nowhere more apparent than in the concept of Jihad, the Holy War,
whose ultimate aim is to conquer the entire world and submit it to
the one true faith, to the law of Allah. To Islam alone has been granted
the truth -- there is no possibility of salvation outside it. It is the 
sacred
duty -- an incumbent religious duty established in the Koran and the
Traditions -- of all Muslims to bring it to all humanity. Jihad is a 
divine
institution, enjoined specially for the purpose of advancing Islam.

Muslims must strive, fight and kill in the name of God:
IX .5-6: "Kill those who join other gods with God wherever you may
find them."

IX. 29: "Fight those who believe not in Allah nor the Last Day, nor hold
that forbidden which hath been forbidden by Allah and His Messenger,
nor acknowledge the religion of Truth, (even if they are) of the People
of the Book, until they pay the Jizya with willing submission, and feel
themselves subdued."

IV.76: "Those who believe fight in the cause of God..."

VIII.12: "I will instil terror into the hearts of the Infidels, strike 
off their
heads then, and strike off from them every fingertip."

Mankind is divided into two groups - Muslims and non-Muslims. The
Muslims are members of the Islamic community, the umma, who possess
territories in the Dar ul Islam, the Land of Islam, where the edicts of 
Islam
are fully promulgated. The non-Muslims are the Harbi, people of the Dar
ul Harb, the Land of Warfare, any country belonging to the infidels that
has not been subdued by Islam but which, nonetheless, is destined to
pass into Islamic jurisdiction either by conversion or by war (Harb).

All acts of war are permitted in the Dar ul Harb. Once the Dar ul Harb 
has
been subjugated, the Harbi become prisoners of war. The imam can do
what he likes to them according to the circumstances. Usually they are
sold into slavery, exiled or treated as dhimmis, who are tolerated as
second class subjects, as long as they pay the kharaj, a kind of land
tax, and the jizya, the poll-tax, which had to be paid individually at a
humiliating public ceremony to remind the non-Muslim minorities that
they were inferior to the believers, the Muslims.

In all litigation between a Muslim and a dhimmi, the validity of the 
oath
or testimony of the dhimmi is not recognized. In other words, since a
dhimmi was not allowed to give evidence against a Muslim, his Muslim
opponent is always exonerated.  No Muslim could be executed for having
committed any crime against a dhimmi. Accusations of blasphemy against
dhimmis were quite frequent and the penalty was capital punishment.

A non-Muslim man may not marry a Muslim woman. I should emphasize
that all these principles are not merely of historical interest but are
indeed still applied against non-Muslims in modern Iran, Pakistan and
Saudi Arabia, to name but a few countries.

Muslims are certain that Islam is not only the whole of God�s truth, but
it is its final expression. Hence Muslims fear and persecute such post-
Islamic religious movements as the Baha�is and the Ahmadis. Here is
Amnesty International on the plight of the Ahmadis [ASA :33/15.91]:
"Ahmadis consider themselves to be Muslims but they are regarded by
orthodox Muslims as heretical because they call the founder of their
movement al-Masih [the Messiah]: this is taken to imply that Muhammad
is not the final seal of the prophets as orthodox Islam holds, i.e., the
Prophet who carried the final message from God to humanity � As a
result of these divergences, Ahmadis have been subjected to 
discrimination
and persecution in some Islamic countries. In the mid-1970s, the Saudi
Arabia-based World Muslim League called on Muslim governments
worldwide to take action against Ahmadis. Ahmadis are since then
banned in Saudi Arabia."

But what of putative Islamic tolerance? Those apologists who continue
to perpetuate the myth of Islamic tolerance should contemplate the
following cursory tabulation of jihad depredations: the massacre and
extermination (totalling tens of millions, combined) of the Zoroastrians
in Iran, and the Buddhists and Hindus in India; of the more than 6000
Jews in Fez, Morocco in 1033, the entire Jewish community of 4000 in
Granada in 1066, of the Jews in Marrakesh in 1232, of the Jews of 
Tetuan,
Morocco in 1790, and of the Jews of Baghdad in 1828;  the jihad genocide
of 1.5 million Armenians in Turkey at the beginning of the 20th Century,
and the jihad genocide of 2 million South Sudanese Christians and 
Animists
at close of the 20th  Century, and so on, ad nauseam.

__________________________
http://indonews.free.fr


[Non-text portions of this message have been removed]



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