Udah jadi taktik orang Islam unt ngefitnah orang lain, lalu ngerampok, 
ngebunuh, merkosa dll dgn alasan fitnahnya tsb.
 
 
http://www.compassdirect.org/english/country/pakistan/article_1420922.html
 
Pakistani Muslims Employ ‘Blasphemy’ Threat in Land Grab
  
Attempt fails as influential Islamic family intervenes on behalf of Christians.
  
SIALKOT, Pakistan, February 27 (CDN) — Tensions are still high in a village 
near here following Muslims’ attempt to seize land from a Christian family by 
threatening to accuse them of “blasphemy.” 


What began on Feb. 19 as a quarrel over a pigeon between Christian and Muslim 
youths at Nawa Pind Sabu Mohal village, in Sialkot’s Pasroor area in northeast 
Punjab Province, grew into an occasion to jail some Christians in the 
overwhelmingly Sunni Muslim country, the Christians said. 


Gulshan Masih, 20, told Compass that his younger brother, Saif Masih, 18, had 
quarreled with a young Muslim over a pigeon that led to about a half dozen boys 
from each group charging into a fistfight and later pelting each other with 
stones. With the Muslims throwing bricks and stones from inside a mosque at the 
young Christian men’s homes, the skirmish ended when an elderly female relative 
of the Christians was wounded in their courtyard, Gulshan Masih said.


A few hours later, police officers arrived and took his father, 55-year-old 
Bashir Masih, 55, and 50-year-old uncle, Pervaiz Masih, into custody.


“The Muslims had accused us of desecrating the mosque by throwing stones at 
it,” Gulshan Masih said. “My father and uncle were not even involved in the 
fight, yet they were taken into custody on false charges.”


Muslim villagers have tried to drive Christians from the village on similarly 
petty pretexts, he said.
 

“We own land and cattle, and this may be one of the reasons why the Muslims 
keep on picking fights with us over minor issues,” Masih said, recalling how 
relatives Saleem and Rasheed Masih were arrested on a false blasphemy charge in 
1999 after a quarrel stemming from a Muslim ice cream vendor refusing to serve 
Saleem Masih from the same bowl used by Muslims. Rasheed Masih was not even 
present at the scene of the quarrel, Gulshan Masih said, but was also charged. 


Their accusers had carried a grudge again them after having lost a civil land 
dispute. The brothers were convicted of blasphemy by a lower court, but the 
Lahore High Court freed them on March 19, 2003.


Hidden Motive
As soon as word spread in Sialkot that the Christian youths had “desecrated the 
mosque,” Muslims from nearby villages gathered at a police station to pressure 
officers into registering a false case against Bashir and Pervaiz Masih under 
Pakistan’s internationally condemned laws against blaspheming Islam, its 
prophet or the Quran.


Two days later, Tuesday (Feb. 21), police took into custody eight more 
Christians – Gulhan Masih, his cousin Amir Masih, Mehmood Masih, Irshad Masih, 
Kashif Masih, Qamar Masih, Khuram Masih and Akmal Masih – in order to increase 
pressure on the Christians, according to Napoleon Qayyum, a Christian rights 
activist. He said it was evident that the Muslims were trying to seize a 
1.5-kanal (one kanal is one-eighth of an acre) plot of land owned by Bashir 
Masih, as they demanded that he surrender it as a condition for the release of 
the jailed Christians. 


Bashir’s land is located near a mosque run by one Hafiz Ishfaq, who is also a 
member of the militant Islamist group, the Sunni Tehreek, Qayyum said.


Police released Bashir and Pervaiz Masih and the other eight Christians on 
Wednesday evening (Feb. 22) with a warning that they would be charged with 
blasphemy if they did not meet the conditions set the previous day by a 
“reconciliation committee” comprising the area’s notable Muslim leaders, Qayyum 
said – though in fact an influential family had argued successfully against 
imposing the condition on the Christians.


Muhammad Riaz Dar, the police inspector in-charge of the area, told Compass 
that the matter had been “amicably resolved” by the two parties. He declined to 
comment on the illegal detention.


Qayyum said the chain of events was clear. 


“Look at how conveniently they threatened the Christians with involving them in 
a fake blasphemy case and were about to acquire the land without even paying a 
penny,” he said. 


The intervention of the influential Muslim family on behalf of the Christians 
persuaded Hafiz Ishaq and others against trying to seize their land, Gulshan 
Masih said. Thus far the Muslims have backed off from that demand, but the 
village was still volatile, he said. 


The other demand imposed by the “reconciliation committee” was that Pervaiz 
Masih’s son, Amir, not enter the village.


The Muslims suspect that Amir Masih had an affair with a local Muslim girl and 
took this opportunity to ban him from the village, said Qayyum.


He criticized police for playing into the hands of the Muslims.


“The police kept Bashir and Pervaiz in illegal custody for three days while 
eight others were detained for a day without any justification,” he said. “The 
police did not bother to take action against the Muslims involved in the fight. 
No Muslim was arrested, and no notice was taken of the injuries suffered by the 
Christians.”



END

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