http://www.washingtonpost.com/world/in-tunisia-after-arab-spring-islamists-new-freedoms-create-new-muslim-divide/2012/04/28/gIQAN9yJoT_story.html?wpisrc=nl_headlines
In Tunisia after Arab Spring, Islamists’ new freedoms create new Muslim divide

View Photo Gallery — Tunisians divided over Islam and the future: A year after 
the uprising that sent autocratic leader Zine el-Abidine Ben Ali packing, 
Tunisia stands divided between two visions of its future, one secular and 
moderate, the other fundamentalist.

  a.. 
By Marc Fisher, Published: April 29 
TUNIS — Upstairs, Ibrahim Amara and his friends gather around the computer to 
watch YouTube preachers offering a vision of Islam that rejects democracy and 
elections. “Democracy’s freedom is absolute,” Ibrahim says, “and we don’t 
accept that. In our religion, freedom is limited to the freedom God gives you.”

Downstairs, Ibrahim’s father, Saleh Amara, explodes in frustration over his 
son’s new, post-revolutionary passion. Saleh and his wife have gone along with 
some of their 27-year-old’s new restrictions — okay, they’d stop watching soap 
operas and “Oprah” on TV, because there was too much sexual content — but Saleh 
says his son goes too far. Growing the long beard of the pious is fine, though 
it will probably limit his job opportunities. And if Ibrahim insists that his 
secular-raised, college-educated wife cover her hair and wear gloves, well, 
that’s his business. But how can he spurn free elections, the sweetest fruit of 
Tunisia’s revolution?




The Arab Spring today

One year after the uprising that sent autocratic leader Zine el-Abidine Ben Ali 
packing to exile in Saudi Arabia, Tunisia stands divided between two visions of 
its future. Last year’s street clashes in this sun-spangled city by the sea 
have morphed into a different kind of battle — more intimate confrontations in 
which many families struggle with essential questions of identity.

Secular parents, surprised to find their daughter covering her hair in public, 
worry they are losing their child to extremism. Moderately religious families 
argue over a son’s decision to grow a beard and demonstrate against aspects of 
Tunisian life they have always taken for granted: beer and wine, bikinis on the 
beach, Hollywood movies on TV. In workplaces, kitchens and sidewalk tearooms, 
one question dominates: Can and should Tunisia’s blend of Western and Islamic 
values and practices be maintained under the North African country’s new 
freedom, or has that freedom unleashed a religious extremism that threatens to 
push this land of 10 million people toward a new kind of dictatorship? 

Sixteen months after a humiliated Tunisian fruit vendor named Mohammed Bouazizi 
poured paint thinner on himself, lit a match, and sparked a wave of revolutions 
across the Arab world, the birthplace of the Arab Spring is in many ways better 
off than the other countries where rulers were toppled. Tourists are starting 
to return to Tunisia’s Mediterranean beaches, there is relative peace on the 
streets, and fair elections were held, bringing to power a coalition of 
Islamist and secular parties led by Ennahda, an Islamist movement that asserts 
its moderation at every turn — even as many secular families don’t believe a 
word of it.

But Tunisians are anything but flourishing. Jobs remain scarce, and the sense 
of hopelessness that led to the uprising is little abated. Hardly a day goes by 
without some new confrontation between Islamists and secular Tunisians.

In a country that is nearly 100 percent Muslim, a growing rift over religion 
threatens — in the view of the secular president of the new parliament — to 
throw Tunisia into “chaos.”


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