http://www.nytimes.com/2012/05/22/opinion/indonesias-rising-religious-intolerance.html?ref=opinion
p-Ed Contributor
Indonesia's Rising Religious Intolerance
By BENEDICT ROGERS
Published: May 21, 2012 
JAKARTA — Just a few days after Lady Gaga’s concert in Indonesia was canceled 
after protests by Islamic groups, I flew 1,370 kilometers from Jakarta to 
Padang, West Sumatra, and drove a further 130 kilometers, a four-hour journey 
along rough, winding roads, to Sijunjung, to visit an Indonesian atheist jailed 
for his beliefs. 

Enlarge This Image
 
Supri/Reuters
In April, Muslim activists in Jakarta protested a Lady Gaga concert that was 
scheduled for June in Indonesia. The show was canceled because of the outcry by 
Islamic groups. 


Alex Aan, a 30-year-old civil servant, is a gentle, soft-spoken, highly 
intelligent young man who simply gave up his belief in God when he saw poverty, 
war, famine and disaster around the world. 
He faces the possibility of up to six years in prison, charged with blasphemy, 
disseminating hatred and spreading atheism. Radical Muslims came to his office, 
beat him up, and called the police after reading about his views on Facebook. 

Alex is the first atheist in Indonesia to be jailed for his belief, but his 
case is symptomatic of a wider increase in religious intolerance in the world’s 
largest Muslim-majority nation. The previous Sunday, I joined a small church in 
Bekasi, a suburb of Jakarta, for a service, but found the street blocked by a 
noisy, angry mob and a few police. 

The church, known as HKBP Filadelfia, was forced to close a few years ago, even 
though the local courts had given permission to open. The local mayor, under 
pressure from Islamists, has declared a “zero church” policy in his area. For 
the past two months, the congregation has been blocked from worshiping in the 
street outside their building, and the atmosphere has grown increasingly tense. 

When I was there, I felt it could have erupted into violence at any moment. The 
radicals in control of the loudspeaker shouted “Christians, get out,” and 
“anyone not wearing a jilbab (headscarf), catch them, hunt them down.” 

World leaders and commentators like to point to Indonesia as a model of 
tolerance and pluralism and an example of how Islam and democracy are not 
incompatible. To a certain extent they are right — Indonesia does have a great 
tradition of pluralism, a generally tolerant brand of Islam, and has made a 
remarkable transition from authoritarianism to democracy. 

The majority of Indonesian Muslims remain moderate, and are appalled by rising 
intolerance. But three factors are undermining religious freedom: the silence 
and passivity of the majority, growing radicalization, and the weakness of the 
government at every level. 

It is not only religious tolerance and freedom that is under threat, but also 
the rule of law. Another church, GKI Yasmin in Bogor, an hour from Jakarta, has 
approval from the Supreme Court to open, but the local mayor, again under 
pressure from Islamists, refuses to allow it. A district mayor is in defiance 
of the Supreme Court, and no one says a word. 

The Ahmadiyya Muslim community is perhaps the most persecuted. Violent attacks 
against this group, whose beliefs are considered heretical by many conservative 
Muslims, have increased significantly. Last year I met victims of one of the 
worst outbreaks of violence, an attack on Ahmadis in Cikeusik on Feb. 6, 2011, 
which left three people dead. 

One man described how he was stripped naked and beaten severely and a machete 
was held at his throat. He was dragged through the village and dumped in a 
truck like a corpse. Another man fled into a fast-flowing river, pursued by 
attackers throwing rocks and shouting “kill, kill, kill.” 

He hid in a bush, dripping wet and extremely cold, for four hours. A third 
suffered a broken jaw, while a fourth, pursued by men armed with sickles, 
machetes and spears, was detained by the police for three days, treated as a 
suspect not a victim. 

Of the 1,500-strong mob that attacked 21 Ahmadis, only 12 people were arrested 
and prosecuted, according to The New York Times. Their sentences were between 
three and six months. 

These are by no means the only cases. Earlier this month, radicals attacked a 
lecture by the liberal Canadian Muslim Irshad Manji. In Aceh, 17 churches were 
forced to close. 

I met other church pastors who talked about their churches being closed, and a 
woman, the Rev. Luspida, who was beaten while one of her congregation was 
knifed. “We have no religious freedom here anymore,” she told me. “We need to 
give a message to the president. He cannot say the situation is good here. We 
need to remind him our situation is very critical, and he should do something 
for the future of Indonesia. Support from outside is very important to pressure 
the president.” 

As Indonesia faces its Universal Periodic Review by the United Nations Human 
Rights Council — a process applied periodically to every member state — serious 
questions should be asked about the country’s future. If action is not taken, 
Indonesia’s accomplishments over the past decade could be jeopardized. 

It is not too late. There are some excellent Indonesian Muslim organizations 
such as the Wahid Institute, founded by former President Abdurrahman Wahid, and 
the Maarif Institute, whose work should be supported. 

If President Susilo Bambang Yudhoyono acted, he would have the silent majority 
behind him. His government made progress in tackling terrorism, but it should 
not shirk its responsibility to fight the ideology that underpins terror. His 
government should stop giving in to the radicals and start protecting the 
rights of all Indonesians to choose, change and practice their religion, as 
provided in Article 18 of the Universal Declaration of Human Rights. 

I went to meet Alex Aan because as a Christian, I believe in the freedom of 
religion, which includes the right not to believe. 

Benedict Rogers works for the international human rights organization Christian 
Solidarity Worldwide, based in London. 


[Non-text portions of this message have been removed]



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