anda dan item lover boys juga, yang dintotin bukannya memek tapi pantat.

panesan anda kagak punya anak.

hehehe...



--- In [email protected], "Bukan Pedanda" <bukan.pedanda@...> wrote:
>
> 
> 
> Karena buat Islam perempuan itu hakekatnya cuman lobang buat dientotin 
> laki-laki dan bukan manusia..
> 
> 
> 
> http://www.aljazeera.com/programmes/witness/2012/05/201251115345899123.html
> 
>        
>        
> Lover Boys
> 
> This is the story of Ibrahim, a Dutch-Moroccan man tackling the taboo problem 
> of sex-trafficking within his community.
> 
> Witness Last Modified: 15 May 2012 11:10
> 
> Filmmakers: Julia Rooke and Caroline Pare
> 
> This is the story of Ibrahim, a courageous Dutch-Moroccan social worker in 
> the Netherlands who is tackling the high incidences of sex-trafficking of 
> young Dutch girls by their so-called 'boyfriends' - the Lover Boys - the 
> majority of whom are Dutch-Moroccan.
> 
> It is a taboo subject, but Ibrahim and his allies, including a local sheikh, 
> are determined to remove this stain from their community.
> 
> This raw and often graphic film introduces us to both perpetrators and 
> victims of this branch of internal sex-trafficking.
> 
> Ibrahim does preventative work with vulnerable young men in youth clubs as 
> well as political lobbying to get the matter addressed in his local authority.
> 
> The complications of working in a country where prostitution is legal for 
> over 18s, as well as cultural taboos within his own community, make for many 
> challenges - and he is only too aware that right-wing elements thrive on any 
> vulnerabilities among immigrant groups.
> 
> The film includes a disguised interview with a former Lover Boy, as well as 
> harrowing and graphic testimonies from young women who were pimped by their 
> 'boyfriends' when aged 12 and 15.
> 
> NOTE: This film contains some graphic descriptions of sexual abuse and some 
> strong language which has been appropriately beeped.
> 
> By Ibrahim Wijbenga
> 
> I got involved in the battle against human trafficking - and in particular 
> against the young pimps sometimes referred to as 'Lover Boys' - in 2003.
> 
> It is a term too lovely to convey the horror of their actions: buying girls 
> gifts and fancy clothes with the aim of gradually establishing a tighter grip 
> over their lives and eventually forcing them into prostitution.
> 
> In the Netherlands, many 'Lover Boys' - and some of their victims - are of 
> Moroccan origin. It was this connection to the country of my own roots that 
> inspired me to gather more information on them and their practices.
> 
> 'Lover Boys' often seduce girls with gifts and promises of easy money. But 
> when those girls are from their own community, they also abuse the culture of 
> that community for their own ends. Once a girl from that community has lost 
> her virginity to a 'Lover Boy' she has little choice but to stay with him for 
> the other men in her community are unlikely to befriend or marry her.
> 
> We knew that getting a hold on these boys would not only be a task for the 
> police, but that it would require getting the inside track on them - using 
> the forces within their community for prevention and utilising the power of 
> Islam and our imams, who have a strategically important position within the 
> Moroccan community.
> 
> Most of the young men involved in this form of criminality are not scared of 
> a judge, the police or the prison system - but they are sensitive to the 
> standards of honour within their own community and will listen to the imams; 
> they are, after all, Muslim.
> 
> We sought to confront them through both direct and indirect methods with 
> anti-propaganda against pimping as our central goal. Our aim was to make the 
> pimps lose face, to turn them into the laughing stock of their community and 
> to create an environment in which, if you are a pimp, you are considered the 
> biggest loser of all - a man without honour and the lowest form of criminal.
> 
> Initially two imams, Abu Bakr el Fadil and Ahmed el Ouazzani, began the 
> process of information gathering and started using the Friday prayer to 
> launch a campaign on the issue of youth criminality, especially the problem 
> of forced prostitution and pimping among Moroccan youth.
> 
> After some time I set up a network of imams, including well-known imams such 
> as Sheikh Shershaby, Sheikh Jneid Fawaz and Sheikh al Bakkali, who took the 
> battle against 'Lover Boys' nationwide.
> 
> We also started an information campaign to warn young girls about the 
> practices of 'Lover Boys' and worked to inform their parents about the 
> practices of our youngsters.
> 
> I also visited various courts across Holland and saw cases of 'Lover Boys' in 
> Utrecht, Den Bosch, Rotterdam, Arnhem and in The Hague. I attended court 
> sessions on human trafficking by young men. Unfortunately, many of them did 
> not receive any penalty or punishment due to lack of evidence or because 
> their victims withdrew their cases. Often the victims I saw at the courts 
> were young Dutch women, while many of the suspects came from immigrant 
> communities and were of Surinamese, Antillean, Moroccan or Turkish 
> backgrounds.
> 
> Around this time I collaborated with Frank Bovenkerk, a professor from 
> Utrecht who wrote a book on this matter. He essentially identified the same 
> pattern: predominantly Dutch victims and suspects from various cultural 
> backgrounds. We began contributing to the discussion of this topic within 
> political parties and contacted the ministry of justice to see how we could 
> best help each other.
> 
> My focus remained on the young men, but also on working with the parents of 
> young girls who often did not know that their daughter was a victim of a 
> 'Lover Boy'.
> 
> As a result of our efforts, we have successfully reduced the number of 
> Moroccan men involved in pimping. But I have recently seen a new development 
> - the emergence of 'Lover Girls'. These girls often work for 'Lover Boys' 
> although they sometimes operate alone - becoming friends with a victim and 
> then dragging them into prostitution. Now they too have become targets of our 
> information campaigns.
> 
> As our community has grown increasingly aware of the existence of 'Lover 
> Boys', their practices have become a hot topic of discussion in mosques and 
> schools. We have had to confront those groups and political parties who have 
> sought to use the fact that some Moroccan youth have been involved in this 
> form of criminality to turn the general population against the Muslim 
> community in its entirety. But it all starts with educating the young people 
> in our community. If they have positive role models - good brothers and 
> sisters - then good schools and neighbourhoods will follow.
> 
> Islam teaches us to be good fathers and role models, to obey the law and to 
> give the best of ourselves. If we can beat the threats to our community and 
> the criminality within our ranks, then we can easily have harmony within 
> Dutch society.
>  
> Watch this film on Al Jazeera English from Monday, May 14, at the following 
> times GMT: Monday: 2230; Tuesday: 0930; Wednesday: 0330; Thursday: 1630.
> 
> Click here for more Witness
> 
>  
> Source:
> Al Jazeera
>




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