Orang tua rezameutia itu dungu kayak anjing Sekedar megingatkan: Orang tua rezameutia itu dungu kayak anjing
Dan saya tambahkan: ternyata keadaan rezameutia itu lebih gawat dari yang saya sangka semula: dia juga menderita premature ejaculation. Jadi nggak heran hidupnya begitu sengsara. ---- Orang tua rezameutia yang dungu kayak anjing, seperti juga orang tua peserta mailing list ini yang beragama Islam kayak Dipo, johny-indon, ndeboost, PAREWA PAREWA, Roman Proteus, Tawang dll. tidak sanggup memberikan pendidikan yang memadai kepada anaknya yang tentu saja jadi dungu kayak anjing seperti orang tuanya dan berpengetahuan dangkal kayak comberan dimusim kemarau di Jakarta. Bayangin, begitu cetek pengetahuan rezameutia itu hingga Afrika Selatan dikatakannya negeri bule, bahasa Inggerisnya juga acak-acakan hingga dia tidak tahu apa arti kata legendary. Kesanggupannnya juga terutama terbatas ngomong tentang sepak bola dan musik dan, menurut Suryana tukang jilat pantat orang Islam, ngedongeng.. Disamping itu orang tua rezameutia yang memang dungu kayak anjing itu juga membiarkan anaknya yang memang suka mikir pake kontol itu menjadikan buku taik anjing al-Mushaf susunan orang Arab primitif sebagai kitab suci. rezameutia juga tidak dilatih oleh orang tuanya yang memang dungu-dungu kayak anjing itu memakai otaknya buat berfikir, dia tidak dilatih untuk berfikir kritis. Dia tidak dilatih untuk mempertanyakan apa yang dikatakan orang sekelilingnya. Dia dilatih buat biasa bersikap seperti anjing budug lapar dihadapan taik angat: diajar untuk melahap apa yang dikatakan orang sekelilingnya dan kayak bebek, dia suka ikut apa yang dilakukan orang lain, tanpa mikir, seperti naik haji sembari muter-muter kayak orang gila disekeliling Kaabah dan nyambit setan yang nggak ada di padang pasir sono. Selanjutnya... Di abad ke XXI ini, berkat kemajuan teknologi, rezameutia juga punya akses ke internet dan sempat melihat kenyataan lain yang pahit lagi menyilaukan yang ditunjukkan orang lain di internet: ajaran agama Islam yang dianutnya dan yang dikiranya berdasarkan kebenaran dan berdasarkan wahyu dari Allah itu ternyata cuman berdasarkan omong kosong dan kibulan hasil khayalan orang Arab primitif. Karena dia tidak dilatih untuk memakai otaknya untuk berfikir dan untuk mempertanyakan apa yang dia yakini selama ini maka dia bingung dihadapan kenyataan itu: groggy. Dia jadi gila. Gila dan lantas kalap. Lalu dia jadi tukang fitnah dan penyebar dusta. Karena saya bercerita bahwa saya pernah mengisap ganja satu kali, maka saya difitnhnya junkie. Dan karena saya menurutkan nasehat berbagai lembaga kesehatan di Eropa yang menganjurkan orang untuk mengikuti diet mediteranian yang antara lain terdiri dari dua atautiga gelas anggur tiap hari maka saya difitnahnya alkoholik. Berbeda dengan orang Islam lain yang juga sudah pada jadi gila, rezameutia memang bersedia menjalani terapi. Tapi hasilnya tetap saja sama: rezameutia tetap saja cuma bisa memakai kontolnya buat berfikir dan buah fikirannnya, tidak mengherankan, tetap saja terutam najis seperti fitnah dan dusta. Kasihan saya melihatnya --- In [email protected], "rezameutia" <rezameutia@...> wrote: > > anda dan item lover boys juga, yang dintotin bukannya memek tapi pantat. > > panesan anda kagak punya anak. > > hehehe... > > > > --- In [email protected], "Bukan Pedanda" <bukan.pedanda@> wrote: > > > > > > > > Karena buat Islam perempuan itu hakekatnya cuman lobang buat dientotin > > laki-laki dan bukan manusia.. > > > > > > > > http://www.aljazeera.com/programmes/witness/2012/05/201251115345899123.html > > > > > > > > Lover Boys > > > > This is the story of Ibrahim, a Dutch-Moroccan man tackling the taboo > > problem of sex-trafficking within his community. > > > > Witness Last Modified: 15 May 2012 11:10 > > > > Filmmakers: Julia Rooke and Caroline Pare > > > > This is the story of Ibrahim, a courageous Dutch-Moroccan social worker in > > the Netherlands who is tackling the high incidences of sex-trafficking of > > young Dutch girls by their so-called 'boyfriends' - the Lover Boys - the > > majority of whom are Dutch-Moroccan. > > > > It is a taboo subject, but Ibrahim and his allies, including a local > > sheikh, are determined to remove this stain from their community. > > > > This raw and often graphic film introduces us to both perpetrators and > > victims of this branch of internal sex-trafficking. > > > > Ibrahim does preventative work with vulnerable young men in youth clubs as > > well as political lobbying to get the matter addressed in his local > > authority. > > > > The complications of working in a country where prostitution is legal for > > over 18s, as well as cultural taboos within his own community, make for > > many challenges - and he is only too aware that right-wing elements thrive > > on any vulnerabilities among immigrant groups. > > > > The film includes a disguised interview with a former Lover Boy, as well as > > harrowing and graphic testimonies from young women who were pimped by their > > 'boyfriends' when aged 12 and 15. > > > > NOTE: This film contains some graphic descriptions of sexual abuse and some > > strong language which has been appropriately beeped. > > > > By Ibrahim Wijbenga > > > > I got involved in the battle against human trafficking - and in particular > > against the young pimps sometimes referred to as 'Lover Boys' - in 2003. > > > > It is a term too lovely to convey the horror of their actions: buying girls > > gifts and fancy clothes with the aim of gradually establishing a tighter > > grip over their lives and eventually forcing them into prostitution. > > > > In the Netherlands, many 'Lover Boys' - and some of their victims - are of > > Moroccan origin. It was this connection to the country of my own roots that > > inspired me to gather more information on them and their practices. > > > > 'Lover Boys' often seduce girls with gifts and promises of easy money. But > > when those girls are from their own community, they also abuse the culture > > of that community for their own ends. Once a girl from that community has > > lost her virginity to a 'Lover Boy' she has little choice but to stay with > > him for the other men in her community are unlikely to befriend or marry > > her. > > > > We knew that getting a hold on these boys would not only be a task for the > > police, but that it would require getting the inside track on them - using > > the forces within their community for prevention and utilising the power of > > Islam and our imams, who have a strategically important position within the > > Moroccan community. > > > > Most of the young men involved in this form of criminality are not scared > > of a judge, the police or the prison system - but they are sensitive to the > > standards of honour within their own community and will listen to the > > imams; they are, after all, Muslim. > > > > We sought to confront them through both direct and indirect methods with > > anti-propaganda against pimping as our central goal. Our aim was to make > > the pimps lose face, to turn them into the laughing stock of their > > community and to create an environment in which, if you are a pimp, you are > > considered the biggest loser of all - a man without honour and the lowest > > form of criminal. > > > > Initially two imams, Abu Bakr el Fadil and Ahmed el Ouazzani, began the > > process of information gathering and started using the Friday prayer to > > launch a campaign on the issue of youth criminality, especially the problem > > of forced prostitution and pimping among Moroccan youth. > > > > After some time I set up a network of imams, including well-known imams > > such as Sheikh Shershaby, Sheikh Jneid Fawaz and Sheikh al Bakkali, who > > took the battle against 'Lover Boys' nationwide. > > > > We also started an information campaign to warn young girls about the > > practices of 'Lover Boys' and worked to inform their parents about the > > practices of our youngsters. > > > > I also visited various courts across Holland and saw cases of 'Lover Boys' > > in Utrecht, Den Bosch, Rotterdam, Arnhem and in The Hague. I attended court > > sessions on human trafficking by young men. Unfortunately, many of them did > > not receive any penalty or punishment due to lack of evidence or because > > their victims withdrew their cases. Often the victims I saw at the courts > > were young Dutch women, while many of the suspects came from immigrant > > communities and were of Surinamese, Antillean, Moroccan or Turkish > > backgrounds. > > > > Around this time I collaborated with Frank Bovenkerk, a professor from > > Utrecht who wrote a book on this matter. He essentially identified the same > > pattern: predominantly Dutch victims and suspects from various cultural > > backgrounds. We began contributing to the discussion of this topic within > > political parties and contacted the ministry of justice to see how we could > > best help each other. > > > > My focus remained on the young men, but also on working with the parents of > > young girls who often did not know that their daughter was a victim of a > > 'Lover Boy'. > > > > As a result of our efforts, we have successfully reduced the number of > > Moroccan men involved in pimping. But I have recently seen a new > > development - the emergence of 'Lover Girls'. These girls often work for > > 'Lover Boys' although they sometimes operate alone - becoming friends with > > a victim and then dragging them into prostitution. Now they too have become > > targets of our information campaigns. > > > > As our community has grown increasingly aware of the existence of 'Lover > > Boys', their practices have become a hot topic of discussion in mosques and > > schools. We have had to confront those groups and political parties who > > have sought to use the fact that some Moroccan youth have been involved in > > this form of criminality to turn the general population against the Muslim > > community in its entirety. But it all starts with educating the young > > people in our community. If they have positive role models - good brothers > > and sisters - then good schools and neighbourhoods will follow. > > > > Islam teaches us to be good fathers and role models, to obey the law and to > > give the best of ourselves. If we can beat the threats to our community and > > the criminality within our ranks, then we can easily have harmony within > > Dutch society. > > > > Watch this film on Al Jazeera English from Monday, May 14, at the following > > times GMT: Monday: 2230; Tuesday: 0930; Wednesday: 0330; Thursday: 1630. > > > > Click here for more Witness > > > > > > Source: > > Al Jazeera > > > ------------------------------------ Post message: [email protected] Subscribe : [email protected] Unsubscribe : [email protected] List owner : [email protected] Homepage : http://proletar.8m.com/Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/proletar/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/proletar/join (Yahoo! 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