Indonesian suicide bomber 'back from heaven'

Step Vaessen

Step Vaessen has reported on Asia for more than a decade.
September 13, 2012 - 17:01
7
Religious groups say it is purely a law enforcement issue to stop 
radicalisation [EPA]

Muhammad Toriq wrote to his family that he would be in heaven when they read 
his farewell note. Instead the 32-year-old cell phone voucher seller turned up 
at a police station wearing a suicide bomber belt.

"Toriq thought he would go to heaven by killing people." Indonesia's 
anti-terror chief looks firmly at a group of journalists from national media 
outlets. "Who gave him this ridiculous idea? Who taught him this?."

Ansyaad Mbai calls Toriq the best example why Indonesia urgently needs to crack 
down on preachers spreading hatred and schools teaching "a wrong version of 
Islam". Toriq and his group were planning to attack police stations and a 
Buddhist organisation. Police has become the most recent target of Indonesia's 
extremists and Buddhists were chosen because of the repression of Muslim 
Rohingya in mainly Buddhist Myanmar.

"Toriq showed up at heaven's gate and he was not allowed in. Tell that to the 
Indonesian people," Mbai continues to address the journalists. "Terrorists are 
not allowed into heaven."

Ansyaad Mbai has warned for many years that radicalisation is rapidly growing 
in Indonesia. According to his intelligence sources many mosques, schools and 
universities are "infiltrated" by radical groups. "We have become a hotbed in 
the region because other countries have adopted strict laws against spreading 
hatred. Some also have a system of selecting ulamas (religious teachers)," he 
said during an interview in his well-protected office.

Ten years after 203 people were killed during attacks in Bali the government 
wants to adopt a national programme of deradicalisation. One of the ideas 
flagged up is the certification of religious teachers and preachers to filter 
those spreading hatred and provoking violence. Mbai hopes the highest Muslim 
council, Majelis Ulema Indonesia (MUI), will set up the screening.

The idea was immediately refuted by MUI. "It's impossible to have someone issue 
licenses for religious preachers. We are chosen and recognised by the people," 
says chairman Slamet Effendi Yusuf. "This idea is only good to be laughed 
about."

The controversy shows exactly the sensitivities in Indonesia when it comes to 
religious issues. While anti-terror groups say religious leaders have an 
important role in stopping the spread of radicalisation, religious groups say 
it is purely a law enforcement issue.

"The government should be more firm. Schools that clearly have links with those 
involved in bombings should be closed down," says Effendi Yusuf. "Don't try to 
use us religious teachers as an instrument to do your job."

It is feared that without the support of the ulamas Indonesia will have a hard 
nut to crack. Although most of the religious preachers have adopted a moderate 
version of Islam and they condemn the spread of hatred and violence, they 
hardly speak out against it in public.

The reason is that only 12 years ago Indonesia came out of an authoritarian 
regime that strongly controlled religious preachers in the country. The 
government prohibited religious sermons that could threaten the Indonesian 
union state, which could mean many things in those days. Often radical clerics 
were jailed for many years, went into hiding or fled to Malaysia.

Since the country has adopted democracy including freedom of speech, 
prohibiting anyone to speak out has become a sensitive issue. Although this 
does not seem to count for independence activists in Ambon and Papua, in 
eastern Indonesia. They are jailed for many years only for their statements or 
simply for showing the independence flag.

Still Mbai believes he can convince the ulamas to participate in the 
deradicalisation drive. "I just want to challenge them. Who will be able to 
deradicalise Abu Bakar Bashir for example," he says referring to the jailed 
leader of Jemaah Islamiyah, the group responsible for most of the bombings. "If 
someone is brave enough to talk to him and tell him he is wrong, then we are 
making great progress."

In his farewell letter Toriq had asked his wife to bring up their son as a 
mujahideen, a Muslim fighter. One of the main reasons he cancelled his suicide 
mission is said to be that he thought about his son. According to Mbai this 
shows that Indonesia is dealing with a new breed of extremists than the more 
hardlline older generation. "But it doesn't mean they are less dangerous."




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