Lihat sendiri bagaimana kuman-kuman Ahmad Deedat membuatmu menjadi kambing 
gila berotak udang terdahap tulisan dari Arab Saudia.

----- Original Message ----- 
From: "PAREWA PAREWA" <[EMAIL PROTECTED]>
To: <[email protected]>
Sent: Sunday, November 13, 2005 4:50 PM
Subject: Balasan: [proletar] Things Allowed With the Hijab-Ambon kayak


> Layaknya kristen tipikal yang dungu dan dengki ..
> kali ini Ambon --lagi-lagi-- bawa sobekan koran bekas ..
> berisi hal-hal yang ngga pantas diurusnya ...
>
>
> Ambon <[EMAIL PROTECTED]> menulis:
> http://www.arabnews.com/?page=5&section=0&article=73015&d=13&m=11&y=2005
>
> Friday, 11, November, 2005 (09, Shawwal, 1426)
>
>
>      Things Allowed With the Hijab
>      Adil Salahi, Arab News
>
>      Q. Is it permissible for a Muslim woman to wear make-up when she goes 
> out wearing the hijab? Is she allowed to wear an ornamented dress?
>
>      N. Sultana
>
>      A. Scholars have wide differences with regard to the first point. 
> Many scholars, particularly contemporary ones, take a very strict view, 
> maintaining that a Muslim woman must not be seen wearing make-up by any 
> man other than those of her relatives whom she is forbidden to marry. 
> Other scholars say that wearing decent make-up that is not designed to 
> attract people's gazes is permissible. Both groups support their views 
> with the same Qur'anic verse that defines how Muslim women should appear. 
> The verse in question states: "Tell believing women to lower their gaze 
> and to be mindful of their chastity, and not to display their charms 
> except what may ordinarily appear thereof. Let them draw their 
> head-coverings over their bosoms and not display their charms to any but 
> their husbands, or their fathers, or their husbands' fathers, or their 
> sons, or their husbands' sons, or their brothers, or their brothers' sons, 
> or their sisters' sons, or their womenfolk, or those whom they rightfully
> possess, or such male attendants as are free of physical desire, or 
> children that are as yet unaware of women's nakedness. Let them not swing 
> their legs in walking so as to draw attention to their hidden charms.
>
>      Believers, turn to God in repentance, so that you may achieve 
> success." (24: 31)
>
>      The operative clause in this connection is that believing women must 
> not "display their charms except what may ordinarily appear thereof." 
> Scholars understand the phrase "what may ordinarily appear thereof" in 
> different ways. Some say that it refers to the overall shape of the woman, 
> such as her height and aspects of her figure that are not disguised by 
> clothes. These say that wearing make-up is not permissible. Others say 
> that it refers to the face and the arms. Ibn Abbas goes further to say 
> that it means "the face, arms, kohl and the coloring a woman wears." Kohl 
> is a black stuff used as make up for the eyes. The coloring he refers to 
> is a red color which women may wear on their hands or faces.
>
>      As for the second point, concerning "ornamented dress", I am not 
> clear what is meant by "ornament" in this phrase. If it refers to 
> ornaments that are put on clothes such as a broche, then these are 
> permissible, unless they contain something to make them otherwise. If, on 
> the other hand, it refers to printed material, then the design should be 
> of decent nature. Although some societies impose certain colors on women's 
> clothes, such as black, dark blue or gray, the fact is that Islam does not 
> require such restrictions. All decent colors are permissible.
>
>      What we mean by decent is that which is considered to be decent in 
> one's community. A woman's clothes must be such as not to be eye-catching 
> or inviting criticism or a hard gaze. Otherwise, there is no particular 
> restriction on color.
>
>
>
>
>
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