Pergilah berobat ke psikiater ayub yahya...

Anda jelas sudah tidak waras.

Omongan anda suka kacau seperti eibawah ini.

Jual laptop anda untuk biayanya.


--- In [email protected], ayub  wrote:
>
> si item niru polanya uplik
> 
> uplik, awalnya ummat Islam Mu'tazilah
> ujung2 nya Islam di maki2
> 
> tem.. tunjangan gereja mulai seret ??
> 
> koq curhatnya ke prols ??
> 
> hehehe...
> 
> 
> 
> ________________________________
> 
> 
> --- In [email protected], itemabu2  wrote:
> 
>  
> Uskup Worcester membatalkan Robert Spencer dr JihadWatch sbg pembicara
>  
> di sebuah konperensi katolik atas permintaan orang Islam.
>   
>  
> Dlm doktrin katolik karangan gereja Vatican, Islam itu emang dianggap
>  
> sbg sodara seiman oleh Katolik, jadi ga heran kalo gereja Katolik
>  
> rajin ngejilat pantat Islam.
>   
>  
> ("But the plan of salvation also includes those who acknowledge the
>  
> Creator. In the first place among these are the Muslims who,
>  
> professing to hold the faith of Abraham, along with us adore the one
>  
> and merciful God, who on the last day will judge mankind." (LG. #16)")
>   
>  
> Apa yg dilakukan suryana itu jadinya didukung oleh gereja Katolik,
>  
> entah disadari oleh suryana apa kagak.
>   
>  
> Memang ada bbrp kekonyolan di beberapa aliran "Kristen" spt Katolik
>  
> atau Salsi Yehovah, mereka merasa lbh dekat ke Islam drpd ke aliran
>  
> Protestan biarpun dgn alasan yg berbeda2. Katolik mungkin merasa,
>  
> musuh dr musuhku adalah temanku, krn Protestan itu ga ngakui kekuasaan
>  
> Paus dan Vatican, maka Protestan adalah musuh Katolik, otomatis Islam
>  
> jadi teman Katolik. Saksi Yehova merasa Islam dan Saksi Yehova sama2
>  
> unitarian, jadi Islam lbh dekat ke mereka.
>   
>  
> Tapi memang ada satu persamaan antara Islam, Katolik dan Saksi Yehova,
>  
> Muhammad, gereja Katolik dan Menara Pengawas dari Saksi Yehova itu
>  
> adalah tukang tipu semuanya.
>   
>   
>   
> http://www.jihadwatch.org/2013/02/worcester-bishop-spencers-talk-about-extreme-militant-islamists-and-the-atrocities-that-they-have-pe.html#comments
>   
>  
> Worcester bishop: "Spencer's talk about extreme, militant
>  
> Islamists...might undercut the positive achievements that we Catholics
>  
> have attained in our inter-religious dialogue with devout Muslims"
>   
>  
> Bishop Robert McManus of Worcester, Massachusetts canceled my
>  
> scheduled address to this Catholic Men's Conference on March 16 after
>  
> pressure from an Islamic supremacist who is an open "friend and
>  
> supporter" of a convicted jihad terrorist. In the letter below, he
>  
> justifies his action; my comments are interspersed.
>   
>  
> Bishop McManus called me last Wednesday morning, but it was a wrong
>  
> number: he was calling someone named "Steve" and somehow dialed my
>  
> number by mistake. I seized the opportunity, told him who I was, and
>  
> asked for a face-to-face meeting (which I have previously requested in
>  
> a phone message to his office and in emails to him, his secretary, and
>  
> his spokesman). He said he was in the airport in Dallas and would call
>  
> me back; he never did, and up to this point I have not received the
>  
> courtesy of any kind of reply from anyone to my requests for a
>  
> meeting.
>   
>  
> Here is the petition that is circulating asking Bishop McManus to
>  
> allow me to speak after all.
>   
>  
> "Catholic Men's Conference opens ticket sales," from Catholic Free
>  
> Press, February 8 (thanks to Tom):
>   
>  
> Bishop shares concerns about conference speaker
>   
>  
> My dear friends in Christ,
>   
>  
> It is fitting that as the universal Church celebrates the fiftieth
>  
> anniversary of the opening of the Second Vatican Council, I as your
>  
> bishop, who am called to work to implement authentically the teachings
>  
> of this historic council, should reflect on the various documents of
>  
> this momentous Church event.
>   
>  
> In light of my recent decision to rescind the invitation to Mr.
>  
> Robert Spencer to speak at the Catholic Men's Conference next month on
>  
> the topic of Islam in its relation to Christianity, I should like to
>  
> reflect briefly on the conciliar document entitled, The Dogmatic
>  
> Constitution on the Church (Lumen Gentium), specifically on paragraph
>  
> 16 of Chapter 2 which speaks about the special relationship that
>  
> Christianity has to Islam. The paragraph states, "But the plan of
>  
> salvation also includes those who acknowledge the Creator. In the
>  
> first place among these are the Muslims who, professing to hold the
>  
> faith of Abraham, along with us adore the one and merciful God, who on
>  
> the last day will judge mankind." (LG. #16)"
>   
>  
> It is indeed important to "reflect" on what that text means. I do so
>  
> at length in my book Not Peace But A Sword, which will be published
>  
> March 25 by Catholic Answers. Does it mean that we are not to speak
>  
> about the theological difference between Christianity and Islam, or
>  
> about the Qur'anic roots of Muslim persecution of Christians, or
>  
> related issues? I don't think so. Bishop McManus says below that it
>  
> means that Catholics should engage in "inter-religious dialogue with
>  
> Muslims." Fine. Should that dialogue proceed on the basis of ignoring
>  
> unpleasant truths, or of discussing them, respectfully and openly?
>   
>  
> As a result of such a theologically salient statement, the
>  
> Catholic Church has engaged herself in inter-religious dialogue with
>  
> Muslims. This dialogue has produced a harvest of mutual respect,
>  
> understanding and cooperation throughout the world and here in the
>  
> Commonwealth of Massachusetts.
>   
>  
> "A harvest of mutual respect, understanding and cooperation throughout
>  
> the world"? I wonder if the bishop would be so kind as to provide even
>  
> one example of where inter-religious dialogue between the Catholic
>  
> Church and Muslims has "produced a harvest of mutual respect,
>  
> understanding and cooperation." Sure, the Muslim leaders in
>  
> Massachusetts assure him of their good will -- but remember, in
>  
> canceling my appearance he is catering to the demands of a "friend and
>  
> supporter" of a convicted jihad terrorist.
>   
> > And meanwhile, here is that harvest of mutual respect, understanding
> > and cooperation throughout the world over the last few days:
> > 
> > Syria: Jihadist rebels loot Christian church, homes
> > 
> > Libya: Muslims threaten nuns, force them to leave the country
> > 
> > Iran sentences U.S. pastor to eight years prison for threatening
> > Iran's "national security" by leading Christian house churches
> > 
> > Egypt: Anti-Christian hostility heats up amid unrest
> > 
> > Turkey: 85-year-old Christian woman repeatedly stabbed, cross carved
> > onto her corpse
> > 
> > All this is over just the last few weeks. And there is much, much
> > more, as a quick perusal of the Jihad Watch archives will reveal. But
> > let's imagine for the sake of argument that Roman Catholics elsewhere
> > are indeed reaping a "harvest of mutual respect, understanding and
> > cooperation throughout the world" from their dialogue with Muslims.
> > Would that dialogue not be more fruitful if it actually discussed real
> > difficulties between Christians and Muslims, the root causes of those
> > difficulties, and ways to remedy them?
> > 
> >     My decision to ask Mr. Spencer not to speak at the Men's
> > Conference resulted from a concern voiced by members of the Islamic
> > community in Massachusetts, a concern that I came to share. That
> > concern was that Mr. Spencer's talk about extreme, militant Islamists
> > and the atrocities that they have perpetrated globally might undercut
> > the positive achievements that we Catholics have attained in our
> > inter-religious dialogue with devout Muslims and possibly generate
> > suspicion and even fear of people who practice piously the religion of
> > Islam.
> > 
> > Nota bene: He never asked me not to speak. He never communicated with
> > me at all, except for that wrong number call.
> > 
> > But in any case, why would a talk about "extreme, militant Islamists
> > and the atrocities that they have perpetrated globally" undercut
> > dialogue with Muslims who profess to reject those atrocities and the
> > interpretation of Islam that underlies and justifies them? If they
> > reject the jihadists' understanding of Islam, why wouldn't they
> > welcome and applaud an honest discussion of that understanding of
> > Islam, which presumably they oppose as much as I do?
> > 
> > And my talk would generate "suspicion and even fear of people who
> > practice piously the religion of Islam"? Islamic supremacist talking
> > point. I have consistently stood for equality of rights of all people
> > before the law and denounced all action against innocent people. Only
> > those who wish to discredit my work so as to clear away obstacles
> > before the advancing jihad claim otherwise.
> > 
> >     In press reports concerning the cancellation of Mr. Spencer's
> > presentation, it was inaccurately stated that my decision was based on
> > my wanting to avoid a media event unfavorable to the Diocese of
> > Worcester. That was not the case.
> > 
> > The source for this is one of his own clergy: "Monsignor Thomas
> > Sullivan, lead organizer of the men's conference, told the Telegram &
> > Gazette that some groups, including members of the Islamic Society of
> > Greater Worcester, perceive Mr. Spencer as anti-Islamic. While the
> > diocese does not share that view, he said, the invitation was
> > withdrawn to avoid 'a media outcry.'" -- Worcester Telegram
> > 
> >     Others in some messages they sent to me, most of which were less
> > than charitable and civil, claimed that I had "caved in to the demands
> > of Islamic supremacists."
> > 
> > As to caving in to Islamic supremacists, it is a pity that Bishop
> > McManus doesn't address the fact that in cancelling my talk he was
> > acceding to the demands of an open "friend and supporter" of a
> > convicted jihad terrorist. But his complaint that most of the messages
> > he received were "less than charitable and civil" I regard with
> > skepticism. I asked people to write to him "politely and courteously,"
> > and the overwhelming majority of the many, many such letters that were
> > copied to me were indeed polite and courteous. In saying this, he is
> > implying that the people who oppose his decision to drop my talk are
> > hateful louts, rather than people concerned for the defense of human
> > rights against Sharia oppression, and for persecuted non-Muslims in
> > Muslim countries. It is unfortunate to see a Roman Catholic bishop
> > picking up a smear tactic that Islamic supremacists frequently use to
> > try to intimidate people into thinking that there is something wrong
> > with speaking out against that oppression and persecution.
> > 
> >     This of course is uninformed nonsense. In fact, I based my
> > decision solely on the concern that Mr. Spencer's talk would impact
> > negatively on the Church's increasingly constructive dialogue with
> > Muslims.
> > 
> > "Increasingly constructive dialogue"? Constructive how? Has it
> > resulted in fewer Christians being persecuted in Pakistan, Indonesia,
> > Egypt, Syria, Iraq, Nigeria, or the other countries were Muslims are
> > brutalizing and terrorizing them? Has it resulted in a reform or
> > rejection of the Islamic texts and teachings mandating warfare against
> > and subjugation of Christians and other non-Muslims (cf. Qur'an 9:29)?
> > 
> > How is dialogue improved by ignoring unpleasant facts?
> > 
> >     The Catholic Men's Conference is a wonderful opportunity for men
> > to come together to reflect on their spiritual lives and to become
> > better informed about their Catholic faith and its implications for
> > their daily living. Since the Diocese of Worcester sponsors this event
> > annually, we concluded that a speaker whose focus would be on the
> > danger of militant Islamist jihad, a topic that might be appropriate
> > at a conference on international politics with a forum for debate, was
> > not suitable for our conference.
> > 
> > That's another point: that a talk like mine simply wouldn't fit in
> > with a conference about faith and spirituality. Fair enough. But the
> > conference organizers invited me last June; clearly they thought my
> > talk would fit right in. And the Bishop didn't seem to have a problem
> > with my being there until the Islamic supremacists and mainstream
> > media began making a fuss. Coincidence of coincidences, then he
> > discovered my talk just didn't fit in.
> > 
> >     It is true that Christians in parts of the world where Islam is
> > the dominant religion have suffered and continue to suffer persecution
> > at the hands of Islamist extremists and terrorists. Our local Muslim
> > leaders themselves have publicly described these violent Muslim
> > militants as "heretics" and have condemned such abominable acts. We
> > hold our Christian brothers and sisters who are enduring such
> > persecution in our prayers as we vigorously support every effort to
> > work diplomatically for their protection and well-being.
> > 
> > I'm glad they've condemned the persecutors as "heretics," although I'd
> > be interested to know on what Islamic grounds they did so. In any
> > case, here again -- if this is so, why would they be so threatened by
> > a discussion of the beliefs that gave rise to the persecution in the
> > first place, and of how free people can respond effectively to that
> > persecution? Shouldn't they be joining in such an honest discussion,
> > rather than trying to shut it down?
> > 
> >     During this Year of Faith proclaimed by Pope Benedict XVI and
> > especially during the holy season of Lent that we are soon entering, I
> > ask that we call on the Holy Spirit to encourage us to share our faith
> > with others, especially our brothers and sisters of other faiths, in
> > order to further the crucial mission of the New Evangelization. As we
> > seek to introduce the Lord Jesus to others, let us pray that our
> > personal and ecclesial witness of faith may help others to know and
> > love Christ who is our Way, our Truth and our Life.
> > 
> >     Most Reverend Robert J. McManus
> >     Bishop of Worcester
> > 
> > I'll be there on March 16 -- at an exhibitor's table or outside.
> > Posted by Robert on February 9, 2013 4:32 PM | 10 Comments
> >
> 
> 
>  
> 
> [Non-text portions of this message have been removed]
>




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