Hehehe... setelah Ahmadiyah, Lia Aminudin, Shia, sekarang Sufi yg mau
dihabisi oleh orang Islam di Indonesia.

Ga ada paksaan dlm agama Islam, hehehe...


http://www.thejakartaglobe.com/opinion/sufi-muslims-now-feel-the-heat-of-indonesias-rising-intolerance/
Sufi Muslims Feel the Heat of Indonesia’s Rising Intolerance
 By Andreas Harsono
<http://www.thejakartaglobe.com/author/jakarta-globe/>on 9:43 am
August 15, 2013.
Category Commentary <http://www.thejakartaglobe.com/opinion/commentary/>,
Featured <http://www.thejakartaglobe.com/featured-2/>,
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Tags: Andreas Harsono <http://www.thejakartaglobe.com/tag/andreas-harsono/>,
Indonesia religious
intolerance<http://www.thejakartaglobe.com/tag/indonesia-religious-intolerance/>,
religious 
intolerance<http://www.thejakartaglobe.com/tag/religious-intolerance/>,
Sufi Muslims <http://www.thejakartaglobe.com/tag/sufi-muslims/>

The plight of the Al-Mujahadah Foundation madrassa in southern Aceh
illustrates the perils of rising religious intolerance for Indonesia’s
religious minorities. The school, a private institution that instructed
dozens of students 8 to 25 years of age in the principles of Sufism —
devotion to more mystical interpretations of Islam — lost its dormitory on
July 5 due to an apparent arson attack. Less than a month later, on Aug. 1,
the wall surrounding the school compound was destroyed in what the school
authorities believe was an act of vandalism. Police are investigating the
alleged arson attack, but say the school’s wall collapsed due to faulty
construction.

Suspicions that the school has been singled out for harassment and
intimidation aren’t unwarranted. In February, Aceh’s Ulama Consultative
Council (MPU), a government entity that advises the government on Islamic
affairs, demanded the school’s closure on the basis that it was “strange”
and its teachings “false and misleading.”

The South Aceh regency government complied with that demand on March 4 by
ordering all students to leave the facility. It also told the school’s top
administrators not to receive guests in their homes as a way to derail
possible home-schooling efforts. The same day, a mob of around 70 local
Sunni villagers destroyed the school’s front gate while police stood by.
Now the school sits empty.

The attack on the Sufi community in southern Aceh marks a sinister new
phase in the ongoing campaign of intolerance by Islamist militant groups,
such as the Islamic Defenders Front (FPI). The targets of that intolerance
and acts of related violence have long been Christian groups, Shiite
Muslims, and the Ahmadiyah, as well as members of native animist faiths.

Islamist militant groups seek to justify violence by espousing an
interpretation of Sunni Islam that labels most non-Muslims as “infidels,”
and Muslims who do not adhere to Sunni orthodoxy as “blasphemers.” The
Jakarta-based Setara Institute, which monitors religious freedom in
Indonesia, reported earlier this year that the number of reported incidents
of violence related to religious intolerance jumped from 244 cases in 2011
to 264 in 2012. Now the Islamist militants seem to have a new target:
Indonesia’s Sufi population.

It’s no mystery why Indonesia’s Islamist militants have been emboldened to
extend their acts of harassment, intimidation and violence against the
country’s Sufis


Sumatra has become ground zero for this new wave of intolerance and related
violence against Sufis due to conservative Sunni clerics who have branded
Sufi congregations as “heretical sects.” Unlike in other parts of
Indonesia, Sumatra’s Sunni clerics are less constrained by the relatively
tolerant Nahdlatul Ulama, Indonesia largest Muslim organization, which
accommodates hundreds of Islamic tariqah (Sufi sects) under its umbrella,
but which is relatively weak in Sumatra.

In September 2007, the Indonesian Ulama Council (MUI) in West Sumatra
issued a fatwa, an Islamic legal ruling, against the local Al-Qiyadah
Al-Islamiyah Sufi sect on the basis that they were “heretics.” Police
responded to the fatwa by arresting the sect’s leaders. In May 2008, a West
Sumatra court sentenced Dedi Priadi and Gerry Lufthy Yudistira, the sect’s
father and son leaders, to three years’ imprisonment for “blasphemy.” Not
to be outdone, in April 2011 Aceh’s governor, Irwandi Yusuf, issued a
decree that banned 14 minority Islamic sects, including Sufi, Ahmadiyah and
Shiite groupings.

Expect more such intolerance: in March 2012, the West Sumatra prosecutor’s
office announced that the province hosted a total of “25 misleading sects”
that merited official censure.

It’s no mystery why Indonesia’s Islamist militants have been emboldened to
extend their acts of harassment, intimidation and violence against the
country’s Sufis. Human Rights Watch issued a report in February documenting
an alarming rise in religious intolerance and related acts of violence. The
government of President Susilo Bambang Yudhoyono has proven unwilling to
confront the perpetrators, enforce existing law and judicial decisions, and
defend the rights to religious freedom embodied in Indonesia’s constitution
and international law.

Indonesian government officials and security forces have often facilitated
harassment and intimidation of religious minorities by militant Islamist
groups or stood by while militants violently attacked religious minority
communities. Such actions are in part made possible by discriminatory laws
and regulations, including a blasphemy law that officially recognizes only
six religions, and house of worship decrees that give local majority
populations significant leverage over religious minority communities.

Indonesian government institutions have also played a role in the violation
of the rights and freedoms of the country’s religious minorities. Those
institutions, which include the Ministry of Religious Affairs, the
Coordinating Board for Monitoring Mystical Beliefs in Society (Bakor Pakem)
under the Attorney General’s Office, and the semi-official MUI, have eroded
religious freedom by issuing decrees and fatwas against members of
religious minorities and using their position of authority to press for the
prosecution of “blasphemers.”

Human Rights Watch warned in February that a failure by Yudhoyono to act
decisively against religious intolerance would foster a form of “toxic
osmosis” that would only encourage Islamist militants to target new
victims. Instead, Yudhoyono’s spokesman dismissed such concerns as “naive”
and insisted that incidents of intolerance and violence by militant
Islamist thugs against Indonesia’s religious minorities were merely
expressions of “friction between groups.”

When I taught at the Ar Raniry Islamic Institute in Banda Aceh in the
1990s, I got to know some members of the religious minorities now under
attack there. They deserve an end to the hate campaigns.

In May 2013, Yudhoyono promised that his government “would not tolerate any
act of senseless violence committed by any group in the name of the
religion.” Indonesia’s religious minorities, including the Sufis of
Sumatra, need him to deliver on that promise.

*Andreas Harsono is an Indonesia researcher at Human Rights Watch.*


[Non-text portions of this message have been removed]



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