***Kita perlu pelajari pendapat2 si non-bule, baru bisa netral dan adil.

***The time has now come, I think, for us to stop waiting for moderate 
Muslims to speak up. Liberal Hindus must end the double standard of the 
secular mindset and speak out as loudly against Muslim fundamentalism as 
they do against Hindu extremism.


***Dimana suara2 Nasrani di milis2 Indonesia ? Vatican dan Laura Bush sudah 
ngambil inisiatif...

The silence of liberal Muslims

COUNTERPOINT | Vir Sanghvi

February 11, 2006

I am sorry if you feel you have had enough of the latest religion vs freedom 
of expression controversy: the fuss over the Danish cartoons that featured 
the Prophet Mohammed. And yes, I am also sorry that my own position mirrors 
familiar liberal arguments — so, no surprises there. But I do think that 
much of what has been said or written about the issue misses the point. So, 
bear with me this Sunday.

The first distinction that I think is blurred is the difference between 
causing offence and losing the right to freedom of expression.

All of us accept that religion is a sensitive subject. We recognise that men 
who will forgive jokes about their looks, their jobs, or their wives, will 
suddenly lose their tempers when you make the slightest reference to their 
faiths. Thus, even if we make ethnic jokes, we will laugh at the community 
not at the religion. It may be okay to crack a Sardarji joke (though these 
days even that seems less acceptable) but you never ever say anything jokey 
about Guru Govind Singh or Guru Nanak.

So, we refrain from offending people about their religions; we exercise some 
internal restraint. But do we lose the right to focus on religion — in a 
critical or satirical way — only because we know it may cause offence?

The philosophical distinction is an important one. We have no right to make 
defamatory or slanderous statements about people. All of us also accept that 
the right to free speech can be curtailed on grounds of national security. 
But there are good reasons for these limitations. To reveal defence secrets 
may compromise the security of the state. To defame somebody harms their 
reputations and affects how they are perceived in the eyes of the public.

Do statements that cause religious offence fall in the same category? To 
argue that they do, we would have to prove that they caused damage to the 
safety of the religious faith (the national security parallel) or that they 
affected the way the faith was perceived by society, or even lowered its 
standing.

But surely none of the people who complain about insults to religion accept 
that the slights can have these consequences? Is the safety of Islam 
threatened because a Danish newspaper carries a cartoon? Is Islam so weak a 
religion that a couple of cartoons can cause the world or society in general 
to think less of it?

Clearly not. So, I’m not sure on what grounds we could abridge the right to 
free speech when it comes to religion.

The only argument you are left with is the “it has caused offence” line. And 
nearly all of the big ban-this-book, burn-this-cartoon, 
destroy-this-painting kind of demands have rested on the we-are-offended 
argument.

But just because something offends you, it does not follow that you have the 
right to stop me from saying it. For instance, I am deeply offended by the 
insistence of the more reactionary elements in the Catholic Church that the 
only way to get to heaven is to swear allegiance to the Vatican. But I 
wouldn’t dream of banning anybody — let alone the current Panzer Pope — from 
saying it. I am also offended by the Muslim fundamentalist position that a 
woman who wears make-up is loose and, therefore, condemned to eternal 
damnation.  But I would not arrest or assault any loony cleric who took this 
position.

The problem with the people who think that their sense of offence gives them 
the right to curb your or my freedom of expression is that the basis of 
their value system is illiberal. I am quite prepared to believe that many 
Muslims find The Satanic Verses offensive. But my solution to their anger is 
simple enough: don’t read the damn thing — that way you won’t be offended. 
They have no business to curtail my right to read the book.

Similarly, I am prepared to believe that members of the VHP find MF Husain’s 
portrayals of the goddess Saraswati offensive. But given that the VHP is not 
a body that is known for its love of fine art, the solution there is also 
simple enough: don’t go to a gallery and see the paintings. But do not deny 
an artist the right to create art. And do not deny me my right to view it.

Of course we should be sensitive to religious sentiments. Of course we 
should try and avoid giving offence. But these are not absolute rules. If we 
do cause offence, then we are still within our rights as citizens of a free 
society to do so. And the people who are offended should simply avert their 
gaze. In no liberal society does the causing of offence automatically give 
those who are offended the right to demand bans.

The second important point that is blurred in this debate is that many of 
the people who protest the loudest have not actually been offended at all. 
Syed Shahbuddin had not even read The Satanic Verses when he demanded a ban 
on the book. The international Muslims who are calling for action against 
the Danish paper that carried the offending cartoons have not even seen the 
cartoons. The so-called Indian Muslim leader who demanded that we expel the 
Danish ambassador had never glanced at the offending cartoons.

It is instructive that the agitation against the Danish cartoons began three 
months after their publication. In many cases — dare one say, in nearly 
every case? — the outrage is manufactured by religious and political leaders 
who whip a frenzy among ignorant followers. Let’s stick with The Satanic 
Verses. Ayatollah Khomeini placed the fatwa on Salman Rushdie’s head only 
because he heard about demonstrations in the Indian subcontinent. He never 
read the book and nor did any of his assassins.

After the rabble-rousers have manufactured the outrage, they incite their 
followers to violence. The argument then placed before governments is 
straightforward blackmail: if you do not ban the 
book/film/play/newspaper/etc then there will be a riot and people will die.

Governments are expected to say, surely no cartoon is worth the lives of 
innocent people, and to promptly declare a ban.

It is to the credit of Western societies that they rarely give in to this 
blackmail. In India, unfortunately, we surrender at the slightest 
provocation. And so every nasty, unpleasant political grouping has a 
readymade strategy: protest against a book on Shivaji, an art exhibition, a 
novel or a movie. The threat of violence (and in many cases the violence 
itself) will cause the state to impose a ban and the political grouping will 
seem important and powerful. That is how the unit of Water was driven out of 
India and that is how the Shiv Sena has hounded MF Husain.

If India is not to become a soft state, then we must stand up for liberal 
principles. We must stand up to the rioters, arrest those who foment 
violence and never, ever, give in to the blackmail.

The third point is one that I am always reluctant to make because I know it 
will be misused by right-wing fanatics and extremists. But I think I am 
going to make it anyway.

All of us who espouse the secular cause follow — to some degree — a double 
standard when it comes to comparing Muslim anger to Hindu outrage. I first 
noticed this during The Satanic Verses controversy when perfect liberals — 
men who railed against Hindu fundamentalism day after day — suddenly 
abandoned their liberal values and began supporting a ban on the book on the 
grounds that minority sentiments were at stake.

We see this now on a regular basis. All of us are outraged when the VHP or 
the Shiv Sena objects to Husain’s portrayals of Hindu goddesses and argue 
that, as an artist, he has perfect right to paint what he likes. But would 
we take the same position if his paintings offended Muslims?

The sad truth is that we are much more mindful of offending the sentiments 
of Muslims than we are of Hindus, Sikhs or Christians.

We claim we do this because we know that Muslims are a minority. But the 
real reason is because we know that Muslims tend to protest more loudly than 
Hindus; because these protests can be unreasonable; and because so few 
liberal Muslims stand up to the extremists in their community. When the VHP 
goes on the rampage, it is liberal Hindus who issue the loudest 
condemnation. When the lunatic fringe of the Muslim community gets agitated 
about the length of Sania Mirza’s skirt or about a cartoon in a European 
paper, few moderate Muslim voices are heard.

In the process, it has become easy for Hindu zealots to caricature the 
entire Muslim community as comprising fanatics, fundamentalists and 
lunatics. As the joke goes: Islamic is a peaceful religion and if you don’t 
accept that, they start sending you death threats.

I have waited many years for liberal Muslims to break this conspiracy of 
silence. And while I do hear some voices, these are people on the fringes of 
their community. Muslim liberals are still as shamefully silent as they were 
when students at Jamia assaulted the gentle and scholarly Mushirul Hassan 
for saying that while he found The Satanic Verses deeply offensive, he did 
not believe in the principle of banning books.

The time has now come, I think, for us to stop waiting for moderate Muslims 
to speak up. Liberal Hindus must end the double standard of the secular 
mindset and speak out as loudly against Muslim fundamentalism as they do 
against Hindu extremism.

If we do not do that, we discredit the whole concept of secularism. More 
important, we admit that our liberalism is not an absolute value but a 
convenient stick to beat Hindu extremists with while making shameful and 
unnecessary compromises with minority intolerance.

http://www.hindustantimes.com/news/181_1623552,00300001.htm




Post message: [EMAIL PROTECTED]
Subscribe   :  [EMAIL PROTECTED]
Unsubscribe :  [EMAIL PROTECTED]
List owner  :  [EMAIL PROTECTED]
Homepage    :  http://proletar.8m.com/ 
Yahoo! Groups Links

<*> To visit your group on the web, go to:
    http://groups.yahoo.com/group/proletar/

<*> To unsubscribe from this group, send an email to:
    [EMAIL PROTECTED]

<*> Your use of Yahoo! Groups is subject to:
    http://docs.yahoo.com/info/terms/
 


Kirim email ke