An unusual voice for Muslims

By Mark Landler The New York Times
FRIDAY, FEBRUARY 17, 2006

COLOGNE Ayyub Axel Köhler pads around his snug apartment here these days 
with three telephones, which ring ceaselessly from sunrise until well after 
dark.

What, the callers from the German news media want to know, does Köhler think 
of the cartoons published in a Danish newspaper, lampooning the Prophet 
Muhammad? How should the nearly four million Muslims in Germany respond to 
this attempt at satire?

"One has to understand how much we love our prophet," he said, sitting in a 
tidy living room furnished with Moorish antiques. "Our prophet was a very 
mild man. He was not a terrorist."

Köhler deplores the eruption of violence. "I tell Muslims, 'please don't be 
provoked,"' he said. "This is not a civilized way to protest blasphemy." In 
case there is any misunderstanding, he adds, "I am in favor of press 
freedom. I know what it means to live in a society without it."

On that last point, certainly, there is no dispute. Köhler is not just the 
newly elected chairman of the Central Council of Muslims in Germany. He is 
also a German who grew up in Communist East Germany before fleeing to the 
West in the 1950s and converting to Islam.

A plump 67-year-old who wears a paisley bow tie and a pair of Birkenstocks, 
Köhler is an improbable choice to speak for German Muslims, who are 
predominantly Turkish.

He shares a last name with the German president, Horst Köhler, while his 
adopted Muslim name is the Arabic form of Job, the long-suffering Old 
Testament figure. He was baptized a Protestant, though he says religion 
played scarcely any role in his life until he went from Axel to Ayyub.

Little in Köhler's life has followed a predictable path, including his 
current post, which he says he took only reluctantly, after his predecessor, 
a Saudi doctor, decided to retire after 12 years. Köhler took office on Feb. 
5, just as the firestorm over the cartoons ignited.

The Muslim council's first impulse, he said, was to avoid getting into the 
dispute, so as not to stir up its members. When European diplomatic outposts 
in the Middle East came under a hail of rocks, Köhler realized he could not 
stay above the fray. He embarked on a media tour of Berlin and Hamburg, 
facing television cameras to preach a message of moderation.

"I wasn't prepared for this at all," he said, shaking his head. "It wasn't 
my goal in life to be a public figure."

At first, his goal was simply to survive. Born in 1938 in Stettin, now the 
Polish city of Szczecin, Köhler's earliest memories are of bombing raids. In 
1943, his family fled to a remote village south of Berlin, thinking it would 
be safer. Köhler's parents rarely went to church. His father, an architect, 
struggled with Christian tenets like the Holy Trinity.

Childhood innocence ended for Köhler in May 1945, when Red Army troops 
marched into his village on their way to Berlin. He recalls a night of 
paralyzing terror, when the Russian soldiers rampaged through the community, 
raping women. He and his mother hid with 30 others in a potato cellar.

As soldiers stomped on the floorboards above them, one of the women 
delivered a baby. The others knelt and prayed that it would die, so the 
soldiers would not hear its cries. Finally, the baby was quiet. "That is the 
religion I grew up with," Köhler said, his voice catching.

After the war, his family learned to live under communism. But in high 
school, Köhler said he was asked by party functionaries to inform on his 
teacher. He and other students tipped off the man, who fled to the West. 
Köhler decided he, too, would leave.

"For me, that was the first step toward becoming an informant for state 
security," Köhler said, referring to the notorious Stasi. "I had the feeling 
that I would have been broken by it."

After getting out of East Germany, Köhler bounced between refugee camps, 
finally landing in the southern German state of Baden-Württemberg. The 
parochialism of the region, with its thick German dialect, made him feel 
more alienated than he ever had in the East, he said.

Köhler's world opened up after he went to study geology at the University of 
Freiburg. There he fell in with a circle of Muslim students from Egypt and 
Iran. While they were not fervent, Köhler said they piqued his curiosity. He 
bought a book with the title "Religions of the World."

"It was the deep humanity of these people that attracted me," Köhler said. 
"For me, it was a process of gliding into Islam. It wasn't as though a 
light-bulb suddenly went on over my head."

Köhler also met and married an Iranian woman, and moved to Tehran to teach 
there; the marriage ended in divorce. He said he did not convert to Islam 
just because of his wife, though she was a factor.

Back in Germany in 1973, Köhler joined the Institute for German Economics in 
Cologne, where he worked for the next 26 years. Among other things, he 
published a survey of Islamic economies, which he now dismisses with a 
grimace as a minor work. It did, however, arouse the interest of a young 
Turkish-German teacher, who would become his second wife.

Köhler also plunged into municipal politics and Muslim causes. He joined the 
Free Democratic Party and a group that sought to unify the disparate Islamic 
organizations in Germany to lobby the government on issues like teaching 
Islamic studies in public schools.

German Muslims are a fractious crowd, however, and the efforts to forge a 
united front failed. Today, Köhler's central council is the smaller of two 
Islamic umbrella groups. It is less Turkish and more Arab than its rival, 
the Islamic Council for Germany, which includes the largest Turkish group, 
the Islamic Community of Milli Görus.


http://www.iht.com/articles/2006/02/17/news/german.php




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