http://www.atimes.com/atimes/South_Asia/IF13Df01.html


INTERVIEW 
The Father of the Taliban
Maulana Sami ul-Haq 

Maulana Sami ul-Haq is the director and chancellor of one of Pakistan's famous 
madrassas, Darul uloom Haqqania, Akora Khattak in North West Frontier Province. 
He has served in this post since the death of his father, Maulana Abdul ul-Haq, 
the founder of the madrassa, in 1988. Darul uloom Haqqania is where many of the 
top Taliban leaders, including its fugitive chief, Mullah Omar, attended. It is 
widely believed that the madrassa was the launching pad for the Taliban 
movement in the early 1990s, which is why Sami ul-Haq is also called the 
"Father of the Taliban". Besides running his madrassa, Maulana Sami has a long 
political history as a religious politician. He was among the founders of 
Pakistan's Muttahida Muttahida Majlis-e-Amal coalition of six Islamic religious 
parties. He recently spoke with Jamestown analyst Imtiaz Ali. 

Imtiaz Ali: During the Russian invasion [1980s], the students from your 
madrassa were traveling to Afghanistan to fight, after which most of them were 
eventually inducted as governors and administrators in the Taliban government. 
Is the same thing continuing today? Are you still sending people to Afghanistan 
for jihad? 

Maulana Sami ul-Haq: No, there were not only Taliban who took part in jihad. 
This is an incorrect assumption, which needs correction. After the Russian 
invasion of Afghanistan, people from all walks of life went to Afghanistan for 
jihad. Students from colleges and universities went more than madrassa 
students. 

IA: But it is an undeniable fact that students who graduated from your madrassa 
played a significant role in the establishment of the Taliban regime. 

SH: Well, the Taliban were busy in their studies when the factional wars in 
Afghanistan reached their climax. Naturally, when the leaders could not make 
it, the students had to come to the rescue of the war-torn country. Thus, the 
Taliban rushed back to rescue their country from the factional fighting. 
Similarly, when America attacked Afghanistan in late 2001, the same event 
happened - it is understandable that when infidels attack a Muslim country, 
then it is the duty of every Muslim to defend it. 

Maulana Sufi Muhammad of Tehreek-e-Nafaz-e-Shariat- e-Mohammadi (TNSM) also 
took thousands of people for jihad, which was a commendable action. The US 
attack on Afghanistan was a clear act of aggression and terrorism. But when 
someone rises up against US aggression, then he is called a terrorist. It is a 
strange and illogical philosophy. 

IA: There were reports that the Taliban leadership had called for fresh 
reinforcements in connection with its spring offensive in Afghanistan. Is this 
true? 

SH: These are just baseless reports. Had they called on the madrassa students, 
they would have called us for the reinforcements or at least we would know. The 
Taliban are not that organized. They are living in caves. They lack proper 
communication and logistics systems, and that is why they do not want new 
recruits. The Afghans themselves have risen up and they are fighting against 
American and NATO forces. 

IA: If they would ask you for help, what would be your reaction? 

SH: They would never ask us. We ourselves have not sent students before nor 
will we send them now. It is not our madrassa policy to do so. 

IA: What would you call the situation in Afghanistan? Is it jihad? 

SH: When the red forces of the Soviet Union entered Afghanistan, it was a war 
of independence and we all agreed that it was jihad. Even the United States had 
said that the Russians must be ousted from Afghanistan. When Russia left, the 
United States committed the same aggression. So, the situation is the same. One 
infidel force replaced another. No difference at all. Whether it is Russia or 
America, it is a jihad. 

IA: Some analysts call it a Pashtun uprising. What do you think? 

SH: It is neither a Pashtun uprising or a Persian one, or a Sunni uprising or a 
Shi'ite one. In fact, the Afghan nation has risen up against the invaders - the 
United States and its allies. It is a war of independence. After the fall of 
the Taliban regime, the Afghan people remained quiescent for two years to see 
if any positive change would come into their lives. But they did not see 
anything that was promised to them at the time of the collapsing Taliban regime 
and that is why they started this revolt against the occupied forces. It is now 
a war of independence for all Afghans. They want to get rid of the US-led 
occupation forces. Terming it only a Pashtun uprising is a completely incorrect 
assumption. 

IA: Do you not consider the Hamid Karzai-led government in Afghanistan a Muslim 
government? 

SH: We have nothing to do with the Islam of Karzai. It is not our business to 
issue a decree about him being Muslim or non-Muslim. We just want an end to the 
suffering of the Afghan people. We ask the current Afghan rulers to start 
negotiations with the Taliban and other jihadi forces to pave the way for a 
durable peace in the war-torn country. 

IA: It does not matter to you, then, if there is a Karzai-led government or the 
Taliban, just as long as it is an Afghan government? 

SH: We say that there should be no foreign interference in Afghanistan, and the 
Afghans themselves should come up with a solution. All the factions - the 
leaders, the Taliban, the jihadi forces - should come forward and work together 
for peace. They should decide their fate in the absence of foreign 
interference. But I firmly believe that there is no chance for peace and 
stability in Afghanistan until the presence of foreign troops is removed. 

IA: What are your thoughts on the flow of fighters between Afghanistan and 
Pakistan over the Durand Line? 

SH: Like I said earlier, it is an Afghan uprising against foreign invaders and 
it has nothing to do with cross-border terrorism and the flow of fighters from 
Pakistan. 

IA: Why, then, has the government decided to fence and plant mines on the 
Pakistani side of the border? Do you approve of that? 

SH: I oppose this plan because the Pashtun nation on both sides of the border 
shares cultural, racial and religious values. Their lives are intertwined. They 
are all Muslims. They are one nation. Fencing the border will not solve the 
problem. The main reason behind the tension on the Pakistan-Afghanistan border 
is the presence of US-led foreign troops in Afghanistan. The day they leave 
Afghanistan, there will be no tension at all. 

IA: With the ban on foreign students' admission in the religious seminaries in 
2003 by the government, has enrollment of the students changed in your 
madrassa? 

SH: That ban is a total violation of our fundamental rights. People from here 
go to the United States and the United Kingdom for studies. Similarly, students 
from other countries come to Pakistan for education. That was a kind of service 
we were providing to Muslim students from other countries. But this ban is an 
unconstitutional, inhumane and unlawful act. The government has taken this step 
only to appease the United States and its other Western masters. It is a shame 
for us because India is a secular country, but has been issuing visas to 
students from all Muslim countries who want to come to India for education. 

IA: But there have been accusations that terrorists are being trained here in 
the madrassas. 

SH: This is nothing more than an example of the perpetual propaganda against 
the madrassa system. This is what we have been hearing, but so far no one has 
produced any solid evidence. 

IA: The mystery has always been shrouded by the lack of an audit of the money 
being received by madrassas, correct? 

SH: We are not bound by the government to audit our funding system because they 
do not give us any money. First, let them give us funds for running our 
madrassas and then we will let them have their audit. Why are they taking pains 
when they are not giving us a penny? Only those who give us financial support 
have the right to audit our funds. We have our system of donations and we do 
not accept any donations from the government. I also want to make it clear that 
we keep a record of all our donations and funding. The funding is being 
registered and we prepare annual reports and then those reports are printed 
along with the names of the donors. 

IA: Who gives you the donations for running this big madrassa? 

SH: Common Muslims. And the majority of the funding comes from the poorer 
classes of society. They know that madrassas are the forts of Islam and the 
students in madrassas are the real guardians of Islam. God's religion is 
flourishing in the madrassas. These people cut their meager domestic budget and 
give us donations. This is how they express their love of Allah almighty and 
save the integrity of these madrassas. 

IA: Is Musharraf validated in meddling with religious issues considering he is 
supposed to be the leader of a secular government? 

SH: He has been doing all this just to appease the United States and his other 
Western masters. 

IA: To what extent could a nuclear Iran pose a potential threat to the strength 
of Pakistan? 

SH: Iran is not a threat to Pakistan at all. Iran is giving the United States a 
tough time in the region and seems quite determined to acquire nuclear power 
status. Muslims all over the world are happy about this move because there 
should be someone who has the courage to demonstrate the religious strength to 
look into the eyes of the United States. We support Iran. Besides, we would not 
allow the Pakistani leadership to toe the US line in dealing with Iran, as they 
have done in the case of Afghanistan. 

IA: There has been speculation that Iran has ambitions for a "Shi'ite Crescent" 
in the Middle East. What is your opinion of this? 

SH: This is US propaganda aimed at dividing the strength of Muslims. The 
Shi'ite-Sunni issue has been created by the United States just to hide its 
failure in Iraq and to achieve its goals in the Middle East. Besides, the 
United States is also creating poisonous propaganda against Iran for 
intervening in Iraq's affairs just to malign its position in the world 
community. It is baseless. I was in Iran two months ago where I held meetings 
with the top Iranian leadership. I urged them to counter US propaganda and try 
to satisfy Kurds, Arabs and Sunnis. I clearly told them that if you [Iran] need 
the support of the whole Muslim ummah [community], then you have to garner 
support against the United States, not only from Shi'ites but also from Sunnis. 

IA: What do you think of Lashkar-e-Jangvi, TNSM and other jihadi outfits in 
Pakistan? 

SH: Lashkar-e-Jangvi and similar organizations are the continuity of the 
Kashmir problem. These jihadi forces were patronized by the Pakistani 
intelligence agency, the ISI [Inter-Services Intelligence], with full state 
support for their activities in Kashmir. But when Pakistan came under immense 
pressure, then this whole drama was wrapped up and that is why a ban was put on 
these jihadi organizations. It is all a dictated policy from the West.

IA: What do you think about the latest spate of suicide bombings in Pakistan? 

SH: This is not a surprise. This new suicide phenomenon in Pakistan is the 
direct outcome of the government's policies, particularly the unjust military 
operations in the tribal belt along the Afghan border. Today, Pakistani forces 
are at the highest level of danger and risk due to the flawed policies of 
[President] General [Pervez] Musharraf in the name of fighting the so-called 
"war on terror". This is what I had forewarned about in the past, that if the 
government did not stop these unjust military operations, then attacks on 
military posts and violence would not be confined to the tribal areas, but will 
spread to the rest of the country. Today, you see that this is happening. 

IA: Do you think that suicide attacks are fair? 

SH: The bombers would not ask us to confirm whether it is fair or unfair. It is 
better you ask this question to the suicide bombers, whose family members have 
been killed and houses have been bombed. They themselves decided what they had 
to do. They would not ask any mullah. But they do think that they will go 
straight to paradise. 

IA: Who do you think these bombers are? 

SH: They are young and emotional Muslims. When they see that their leaders have 
surrendered to the United States and its allies, then they do not see any other 
way out except for the option of suicide bombing. Among them are students of 
modern universities who see how the Western powers are destroying Muslims 
around the world. Suicide bombing is an international phenomenon now. These 
young people do not receive any suicide training or motivation in a madrassa or 
a mosque. They watch it on their TVs - the dead bodies of Muslim brothers. They 
see that Muslims are being killed in various part of the world. When they see 
these atrocities, they go their own way. If the international community wants 
to put an end to this kind of activity, it is high time for them to ponder 
solutions to issues like Palestine, Iraq and Kashmir. 

IA: Besides your madrassa role, how do you see your role as a politician in the 
political field? 

SH: My role is very clear as a madrassa teacher as it is as a politician. I 
want a true Islamic system in Pakistan. That is my simple goal. The current 
Pakistani system of governance was introduced by the British Raj, which means 
we are still enslaved by that colonial legacy. Our economy, education and 
judicial system stem from the same exploitative British rule. I want to 
introduce real sharia, which was implemented by the four caliphs of Islam. 

IA: Will you support Musharraf in the upcoming presidential elections? 

SH: We have not yet decided about the upcoming elections. But I think they will 
be a fraud and a futile exercise in the name of democracy. Elections are part 
of democracy, but here they have become a fraud. In my 37-year career as a 
politician, I have seen a particular group of politicians from a particular 
group of families ruling this country. They have made their own dynasties. 
Since the creation of Pakistan [1947], they have just been replacing one 
another, with no big change in policies. I am in favor of a bloodless 
revolution, which would completely overhaul the existing system. I just wonder, 
how can a democracy flourish in the shadow of a military uniform? The present 
one is a shame of a democracy. 

IA: Do you think that with his support for the "war on terror", Musharraf's 
popularity has increased or decreased at home? 

SH: Absolutely decreased. First, look at the declining popularity of President 
[George W] Bush in his own country. So, how can Musharraf be popular for his 
role in the so-called "war on terror"? The reports about his increasing 
popularity are just rubbish. 

IA: Will Musharraf be able to maintain control over Pakistan? 

SH: Well, people are not happy with what he is doing here in Pakistan. The 
overwhelming majority of the masses are opposing his policies, particularly the 
much talked about "enlightened moderation". After bringing changes to the 
Hudood laws [which were aimed at implementing sharia law], now his government 
might soon amend the blasphemy laws. But he does not understand that the 
Pakistani people will sacrifice their lives on the issue of blasphemy. All 
these actions demonstrate his unpopularity among the masses. 

IA: Is an Islamic revolution a possibility in Pakistan's future? 

SH: Anything is possible. But the most important thing to keep in mind is that 
the motive behind the creation of Pakistan was the establishment of an Islamic 
state for the Muslims of India. Establishment of sharia is the logical 
conclusion of Pakistan's creation. 

IA: How do see yourself and your role in the next 10 years, and how can you 
contribute to the peaceful revolution you mentioned earlier? 

SH: I'll see how events unfold in the future. However, I'm optimistic that 
after 10 years, the whole Muslim ummah will have awakened from its deep 
slumber; Pakistan is no exception. I think that the vast majority of Pakistanis 
will not tolerate what is going on here as silent spectators. Here is also a 
lesson for the United States: to learn from what happened to the former 
superpower the USSR. 

It should address the problems of the world in a positive way and address the 
sense of deprivation being created in the people of this region and especially 
in the Muslim ummah. Things have drastically changed. With the way they [the 
United States and its Western allies] inflict cruelties and damages on the 
Muslim ummah, there will be a strong response. Now, the Muslims have awakened. 
It is time for the United States to act responsibly. Otherwise, there will be 
tit-for-tat attacks. 

IA: Do you think that the suicide bombing phenomenon is a kind of awakening? 

SH: Look, if you kick a sleeping man, he will not only wake but will also 
resist. So, yes, suicide bombing is an awakening. Tell me, where did the 
concept of suicide bombing in Pakistan come from? We had not heard about any 
suicide bombings in the more than two decades of the Afghan conflict. But this 
is a new and unbeatable discovery which some Muslim youth have found as an 
answer to the cruelties and damages being inflicted on the Muslim ummah. 

IA: Can Western governments have a healthy relationship with Pakistan through 
foreign aid or development work? 

SH: The first step is sovereignty and respect, and only then can foreign aid 
work. Until the United States and the West respect the sovereignty of Muslim 
countries and stop their aggression and atrocities, nothing will work. 

(This article first appeared in The Jamestown Foundation. Used with 
permission.) 

(Copyright 2007 The Jamestown Foundation.) 



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