Bear scrutiny
Soumaya Ghannoushi

November 30, 2007 10:33 AM

http://commentisfree.guardian.co.uk/soumaya_ghannoushi_/2007/11/bear_scrutiny.html

The guilty verdict against Gillian Gibbons is
absurdity itself. The case is triply insane: the storm
generated over a pathetic teddy bear; the involvement
of the state and judiciary; and finally the sentencing
of the poor woman.

It is a cruel irony that we should be commenting on
the name of a teddy bear when Sudan is threatened with
fragmentation, and plagued with war and disease. The
country has the largest internally displaced
population in the world generated by two decades of
civil war. Based on UN statistics from the 2007
Workplan for Sudan, there are 2,152,163 internally
displaced persons in Darfur as of July 2007; an
estimated 2,276,000 in Northern Sudan as of January
2007; an estimated 245,000 in Southern Kordofan and
Blue Nile; and an unknown number in Southern Sudan. In
its Displaced Populations Report, January-June 2007,
the Office for the Coordination of Humanitarian
Affairs estimates the number in the whole of the Sudan
at 465,000. Nearly one in seven are in need of aid in
the country; the equivalent of the population of
Wales.

The truth is that this is a political affair from
start to finish. Gibbons was collateral damage in a
dispute between the Sudanese government and Britain.
Last month, Gordon Brown threatened further sanctions
against Sudan following a peace conference hosted by
Libya with the objective of ending conflict in the
Darfur region. Britain's involvement in Sudan has, in
truth, not always been constructive or conducive to
reconciliation between the warring parties in the west
and the south. The teddy bear affair seems to have
been the Sudanese government's revenge against London.
In a country whose national memory is still profoundly
scarred by the massacres of Gordon and Kitchener, it
does not take much to stir tension and suspicion
against the British.

Is freedom of expression and conscience the issue
here? Plainly not, and to cast it in such terms is to
attach undue significance to it. Gibbons was
expressing no religious, intellectual or political
position when she invited her pupils to select a name
for a soft toy.

But even if we were dealing with a freedom of thought
and speech case, even if this were a writer or an
artist airing views objectionable to a section of
Muslims, this still does not grant the state or
judiciary the right to intervene. Rulers are not
entitled to sit in judgment over individuals' minds,
what they believe, say, or write, so long as these do
not harm others, or disrupt peace and stability in the
land.

It is intriguing that seven or eight centuries ago,
the Muslim world had been more accepting of difference
than it is today. Tens of sects, creeds, and schools
of thought coexisted peacefully in the same open
space. Their interaction created the pioneering
tradition of munadhara, or public debate. Caliphs'
courts and mosques were the scenes of countless of
these munadharat, which brought Muslim philosophers,
theologians and jurists face to face with the
followers of other creeds in one of the most
intellectually fertile regions of the world.

But for much of the last two centuries of gunpowder
and conquest the Muslim world has been off balance,
shaken to the roots by a crisis of identity, torn,
anxious, more introverted and less free. And in an era
of terrorism and counter-terrorism, ruled by the logic
of clashes of civilisations, the Sudanese government
is pouring oil over fire, fanning the flames of
hatred, and feeding prejudice with the tale of a teddy
bear called Muhammad. 


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