Pergilan berobat ke psikiater, Dipo. Anda jelas sudah gila.
Terus menerus unjuk isi otak anda yang telah busuk, nista lagi menjijikkan sungguh tidak ada gunanya. Hanya psikiater yang bisa menolong anda. Pergilah berobat. Soal biaya, saya akan bantu. --- In [email protected], "ajeg" <ajegilelu@...> wrote: > > > Oh noo...! > Sampiyan jangan ikut-ikut ngobrolin musik > selagi sawahnya pak tani kena crop circle > dan situ belon bayar ganti ruginya... > > Apalagi situ apa-apa nggak tau, fiq. > Maksimal ya serba cekak doang. > > Karena itu jangan takut untuk cari tau, fiq. > Tentang apa-apa & sebanyak-banyaknya. > > Pendek kata, > jangan takut untuk pinteran dikit. > Jangan takut.. > > http://www.time.com/time/world/article/0,8599,1220754,00.html > http://www.meaning.org/hmi_index.html > > > --- "Jusfiq" <kesayangan.allah@> wrote: > > > http://www.wikiislam.net/wiki/Islamic_Law > > > > Saya kutip: > > > > "Music and Art > > > > Music, and some other forms of art (including Tattooing),[73] under > > Islamic law are forbidden. Western music[74] and movies In > > particular, have been declared as corruptive influences by Islamic > > clerics. The vast majority[75] of Islamic scholars and all four > > schools of Islamic jurisprudence[76] are in agreement that > > listening to, or playing musical instruments, and singing is > > forbidden. They form this opinion from both the Qur'an and Hadith. > > The only exception to this rule which can be extracted from the > > hadith is the permissibility of singing acapella accompanied by a > > duff (a hand-held one-sided drum) on special occasions (i.e. on > > weddings, Eid, during jihad etc.)[77] This form of song is referred > > to as a Nasheed (نشيد), and the striking of > > the duff is permitted for women only[78] and must not be done in > > the presense of men.[79] There are several verses within the Qur'an > > which have been understood by highly respected early scholars and > > historians of Islam to be condemning music and singing. For > > example; in verse 31:6, according to the Tafseer of Ibn Kathir, > > "idle talks" is a reference to "singing and musical instruments." > > [80] While the Qur'anic verses on music and its > > prohibition may appear vague to non-scholars, the hadith are a lot > > clearer in regards to this issue. Authentic sources record Muhammad > > as saying "From among my followers there will be some people who > > will consider illegal sexual intercourse, the wearing of silk, the > > drinking of alcoholic drinks and the use of musical instruments, as > > lawful..."[81] and upon hearing music, Abu Bakr proclaimed "Musical > > instrument of Satan!"[76] The mere fact that Muhammad condemned > > music in the same breath as other non-Islamic activities, such as > > illegal sexual intercourse and drinking alcohol, spoke volumes and > > the companions (including the four Caliphs) understood.[82] As Abu > > Bakr rightly stated, unless performed under the various > > restrictions outlined in Muhammad's Sunnah, music in Islam is > > considered of the devil. > > > > The Islamic prohibition on images is well known by Muslims, hence > > the lack of imagery in Islamic religious art. Multiple authentic > > sources record Muhammad's thoughts on images and representations of > > living beings (whether real or mythical in nature), and in several > > he states passionately "The people who will receive the severest > > punishment from Allah will be the picture makers."[83] In another > > he says "All the painters who make pictures would be in the fire of > > Hell. The soul will be breathed in every picture prepared by him > > and it shall punish him in the Hell."[84] Muhammad refused to enter > > any home which was decorated with images,[85] and claimed angels > > would do the same with any home which contained pictures or > > dogs[86] He once refused to enter the home of one of his wives > > (Aisha) when he noticed the decorated cushion she had purchased for > > him to sit on.[87] In Aisha's own words "I noticed the signs of > > hatred (for that) on his face!" She turned to Allah and Muhammad > > for repentance.[88] On another occasion, Muhammad angrily tore to > > pieces a carpet, hung by Aisha to screen a door.[89] > > > > During the Taliban rule of Afghanistan between 1996 and late 2001, > > all forms of music and Television (i.e. moving pictures) were > > banned. TV sets, radios, etc were confiscated and burnt, and anyone > > caught with cassettes in their possession were jailed.[90] In early > > 2001, they destroyed the historic 1,400 year old giant (175 and 120 > > feet tall) Buddha Statues which were located in the Bamyan > > Valley's.[91] While their actions may be called 'extreme', they > > were only adhering to a somewhat accurate interpretation of Islamic > > law based on the Sunnah of their prophet. Just as Muhammad had done > > before them, when he conquered Mecca and destroyed the 360 pagan > > idols which were housed at the Ka'aba, the Taliban were only > > destroying Afghanistan's offensive (to Muslims) pre-Islamic 'pagan' > > heritage and art. If the Taliban's actions are denounced by > > apologists as 'un-Islamic', then they must also denounce > > Muhammad's. The truth of the matter is that their actions were very > > Islamic." > > > > --- "great.pretender2000" <great.pretender2000@> wrote: > > > > > Islam Mengharamkan Musik klo ga salah... > > > Apa Iya? Mohon tanggapan... > > > > > > Wasalam, > > > GP > > > > > > 2011/1/27 liver_duke <endyonisius@> > > > > > > > http://endyonisius.blogspot.com/2011/01/musik-dan-musikalitas.html > > > > > > > > :this is just a little samba > > > > :built upon a single note > > > > :other notes are bound to follow > > > > :but the root is still that note > > > > > > > > Apakah musik suatu perkara eksak? Or originality sumting human? > > > > Bagaimana saat ia berhubungan dengan perasaan? Bagi sebagian, > > > > musik terkait dgn kesan dan selera yg bisa cenderung subjektif. > > > > Sehingga muncul perasaan tenang, semangat, sedih, bahkan > > > > terganggu saat mendengar musik. Aspek yg terkait dgn soal rasa > > > > dan kesan ini yg selanjutnya disebut Afektif. Sementara mereka > > > > yg lebih berminat terhadap proses terjadinya nada hingga lagu, > > > > skala apresiasi dan interpretasi karya, bahkan melakukan > > > > semacam proses "analisa" untuk "membedah" sebuah komposisi, > > > > bisa disebut pendekatan tehnis yg lebih terukur dan disebut > > > > Kesan Parametris. Tinjauan ini setidaknya dapat meliputi > > > > beberapa aspek tehnis seperti frekwensi (tinggi rendah nada), > > > > durasi (ritme, tempo), dinamika dan warna bunyi, hingga > > > > artikulasi dan pernafasan terutama untuk konteks vokal .. > > > > > > > > > > > > > > > > > > > > > [Non-text portions of this message have been removed] > > > > > > ------------------------------------ Post message: [email protected] Subscribe : [email protected] Unsubscribe : [email protected] List owner : [email protected] Homepage : http://proletar.8m.com/Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/proletar/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/proletar/join (Yahoo! ID required) <*> To change settings via email: [email protected] [email protected] <*> To unsubscribe from this group, send an email to: [email protected] <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
