http://english.pravda.ru/history/01-03-2011/117057-bamiyan_buddha-0/

Bamiyan Buddha Statues: Ten years on
01.03.2011 
It is precisely ten years since the destruction of the statues of Buddha at 
Bamiyan in Afghanistan by the Taleban regime. With plans to rebuild the two 
statues having been shelved, their vestiges remain as a rallying point to 
preserve cultural heritage...and to remember the many other instances of 
destruction and pillage.
Irina Bokova, the Director-General of UNESCO (UN Educational, Scientific and 
Cultural Organization) considers that the vestiges of the two enormous statues 
of Buddha at Bamiyan can serve as a focal point for humankind to remember our 
common cultural heritage and to ensure that we protect it.

"The two monumental statues had stood for one and a half millennia as proud 
testimonies to the greatness of our shared humanity. They were destroyed in the 
context of the conflict devastating Afghanistan and to undermine the power of 
culture as a cohesive force for the Afghan people," she stated at her 
Headquarters in Paris.

In July 1999, issuing a decree to protect the statues, Taleban leader Mullah 
Mohammed Omar stated: "The government considers the Bamiyan statues as an 
example of a potential major source of income for Afghanistan from 
international visitors. The Taliban states that Bamiyan shall not be destroyed 
but protected."

However, as the Taleban radicalised their position against imagery and in 
favour of more and more strict versions of their own interpretation of Sharia 
law, mixed up with the imposition of Pashtun lore, while targeting the 
non-Pashtun or less Islamist sections of Afghan society, calls were made by 
religious leaders to destroy the statues because the worship of images is 
against Islam. This was despite the fact that in his ruling two years before, 
Mullah Omar had stated that there was no longer a community of Buddhists in 
Afghanistan who worship the statues.

It was also despite the fact that ambassadors from the 54 states of the 
Organization of the Islamic Conference had declared unilaterally in favour of 
protecting them.

It took the Taleban weeks of determination to destroy them. After strafing the 
giant structures with anti-aircraft guns and artillery for several days, they 
were mined. When that failed to work, rockets were fired at them and then 
finally, they sent teams of sappers to insert explosives into the structures.

Today only the niches where the statues once stood remain. UNESCO does not 
consider the option to rebuild them worthwhile (they were carved into the cliff 
face), yet there are still Buddhist monastic sanctuaries, as well as fortified 
Islamic buildings, at the site which is witness to 13 centuries of Buddhist art 
showing various eastern and western cultural influences.

However, this was not the only outrage against our collective cultural 
heritage. Irina Bokova explains, "Since then we have witnessed other instances 
where cultural heritage has fallen prey to conflict, political turmoil and 
misappropriation".

The main issues at stake are the need to raise awareness and fight against 
attacks on cultural properties through looting, smuggling and illicit trade and 
more importantly, the promotion of tolerance and cultural rapprochement. This 
will be the central theme of the Forum at UNESCO's HQ in Paris on March 2, 
which will be followed by the Bamiyan Expert Working Group on March 3 and 4.

At this last meeting the future of the niches remaining at Bamiyan and the way 
forward for this site will be discussed among representatives from Afghanistan, 
international experts, donors and other stakeholders.



Timothy Bancroft-Hinchey

Pravda.Ru


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