Mumpung Amerika yang berkuasa di Afghan maka baikan bawa berhala-berhala
di Afghan ke Roma, Timor Leste atau ke Rio de Janairo, nambah sembahan
umat Crosstian Pauline

--- In [email protected], "sunny" <ambon@...> wrote:
>
>
> http://english.pravda.ru/history/01-03-2011/117057-bamiyan_buddha-0/
>
> Bamiyan Buddha Statues: Ten years on
> 01.03.2011
> It is precisely ten years since the destruction of the statues of
Buddha at Bamiyan in Afghanistan by the Taleban regime. With plans to
rebuild the two statues having been shelved, their vestiges remain as a
rallying point to preserve cultural heritage...and to remember the many
other instances of destruction and pillage.
> Irina Bokova, the Director-General of UNESCO (UN Educational,
Scientific and Cultural Organization) considers that the vestiges of the
two enormous statues of Buddha at Bamiyan can serve as a focal point for
humankind to remember our common cultural heritage and to ensure that we
protect it.
>
> "The two monumental statues had stood for one and a half millennia as
proud testimonies to the greatness of our shared humanity. They were
destroyed in the context of the conflict devastating Afghanistan and to
undermine the power of culture as a cohesive force for the Afghan
people," she stated at her Headquarters in Paris.
>
> In July 1999, issuing a decree to protect the statues, Taleban leader
Mullah Mohammed Omar stated: "The government considers the Bamiyan
statues as an example of a potential major source of income for
Afghanistan from international visitors. The Taliban states that Bamiyan
shall not be destroyed but protected."
>
> However, as the Taleban radicalised their position against imagery and
in favour of more and more strict versions of their own interpretation
of Sharia law, mixed up with the imposition of Pashtun lore, while
targeting the non-Pashtun or less Islamist sections of Afghan society,
calls were made by religious leaders to destroy the statues because the
worship of images is against Islam. This was despite the fact that in
his ruling two years before, Mullah Omar had stated that there was no
longer a community of Buddhists in Afghanistan who worship the statues.
>
> It was also despite the fact that ambassadors from the 54 states of
the Organization of the Islamic Conference had declared unilaterally in
favour of protecting them.
>
> It took the Taleban weeks of determination to destroy them. After
strafing the giant structures with anti-aircraft guns and artillery for
several days, they were mined. When that failed to work, rockets were
fired at them and then finally, they sent teams of sappers to insert
explosives into the structures.
>
> Today only the niches where the statues once stood remain. UNESCO does
not consider the option to rebuild them worthwhile (they were carved
into the cliff face), yet there are still Buddhist monastic sanctuaries,
as well as fortified Islamic buildings, at the site which is witness to
13 centuries of Buddhist art showing various eastern and western
cultural influences.
>
> However, this was not the only outrage against our collective cultural
heritage. Irina Bokova explains, "Since then we have witnessed other
instances where cultural heritage has fallen prey to conflict, political
turmoil and misappropriation".
>
> The main issues at stake are the need to raise awareness and fight
against attacks on cultural properties through looting, smuggling and
illicit trade and more importantly, the promotion of tolerance and
cultural rapprochement. This will be the central theme of the Forum at
UNESCO's HQ in Paris on March 2, which will be followed by the Bamiyan
Expert Working Group on March 3 and 4.
>
> At this last meeting the future of the niches remaining at Bamiyan and
the way forward for this site will be discussed among representatives
from Afghanistan, international experts, donors and other stakeholders.
>
>
>
> Timothy Bancroft-Hinchey
>
> Pravda.Ru
>
>
> [Non-text portions of this message have been removed]
>




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