Hihihi.... Quran itu bilang lu hrs ngasih bini lu ke nabi kalo dia naksir bini 
lu kayak si Zaid ngasih bininya.

Kitab kayak gitu hrs dibakar apa kagak?





________________________________
From: ndeboost <[email protected]>
To: [email protected]
Sent: Fri, April 8, 2011 10:29:25 AM
Subject: [proletar] Re: More On Koran Burning

   
Kalau bapakmu ngasihkan ibumu, yang waktu itu baru dinikah, meski
gratis-tis ga bekalan keterima karena nurutin Al Qur'an. Namun ga tahu
kalau ke bangsanya kebo, yg ga (mau) tahu ada tuntunannya.

--- In [email protected], item abu <itemabu@...> wrote:
>
> Hehehe.... emangnya apa salahnya ngebakar kitab yg ngehalalin merkosa,
> pedophilia, ngerampok, ngebunuh, perbudakan, ngibul dll?
>
>
>
>
>
>
> ________________________________
> From: ndeboost rambitesemak@...
> To: [email protected]
> Sent: Thu, April 7, 2011 5:36:01 PM
> Subject: [proletar] Re: More On Koran Burning
>
>
> Kertas Al Qur'an kurang empuk sbg pengganti roll-tissue. Ada kok yg
> lebih pas, dan lebih tebal lagi. Apa lagi bila sdh kedaluwarsa,
> ketimbang menuhin lemari.
>
> Utk dipakai kompos? Ga ekonomis. Disamping labourous juga mahal. Satu
Al
> Qur'an (atau buku sucimu) bekas bisa utk beli 10 kg kompos siap pakai.
> Bahan hidro karbon perlu lk 3 bulan (cara standard) agar jadi kompos.
> Namun kalau ngotot, ya boleh juga. 'Mangnya @dapurmu perlu komopos?
Utk
> make up? Utk dimakan? Kompos ga baik utk pencernaanmu, kecuali kamu
ikut
> Nabi Nuh saat banjir besar. Perahunya terkatung-katung, KATEBE, hampir
> setahun. Ga ada pemasok nawarin logistik, jadi makanan yg di stok
either
> habis, jadi kompos atau penumpangnya saling mangsa.
>
> Utk dibakar? Polusi. Utk bahan bakar mungkin lebih baik. Sekalian
mainan
> abunya, ketimbang "mainan" semangka. Kamu kan masa kecil ga bahagia?
> Atau kamuflase, stok (sisa) Al Qur'an palsu pura-puranya dibakar,
> ketimbang ketahuan petugas dan jadi masalah legal. Kan tetangga
> seringnya malsu Al Qur'an?
>
> Keknya ga ada umat Islam pada malsu atau mbakarin Bibel. Biasanya yg
> dipalsu kwalitasnya sangat bagus.  mBakarin Bibel? Wekekekek.., 
sayang.
> Kan di simpan bisa jadi barang antik?
>
> Cuma nDeboost pengin tahu, mbakar dan melecehkan Al Qur'an 'mangnya
> ajaran Yesus apa iblis?
>
> --- In [email protected], item abu itemabu@ wrote:
> >
> > Gua pribadi sih ga setuju kalo Quran dibakar begitu aja, itu cuma
> ngerusak
> > alam, nambah karbon dioksida dan nyia2kan kertas yg dibuat dr 
pohon.
> >
> > Drpd Quran dibakar begitu aja, mendingan Quran itu dipake kertasnya
> buat
> > bersihin pantat abis beol misalnya. Atau, bisa jg Quran dibuang ke
dlm
> tempat
> > taik biar cepat jadi kompos.
> >
> > Betul ga tuh yg gua bilang?
> >
> >
> >
>
http://www.nationalreview.com/corner/263916/more-koran-burning-andrew-c-\
\
> mccarthy
> >
> >
> > More On Koran Burning
> > April 5, 2011 10:59 A.M.
> > By Andrew C. McCarthy
> > Jonah,  my problem with the Koran burning stunt is that it is
> > counterproductive. I hear what you’re saying about
decency. But
> on that  score,
> > I don’t find the burning any more offensive in principle
than I
> do its opposite
> > extreme: the bizarro hyper-reverence with which the  Koran is
handled
> by the
> > Defense Department.
> > Down at Gitmo, the Defense Department gives the Koran to each of the
> terrorists
> > even though DoD knows they interpret it (not without reason)  to
> command them to
> > kill the people who gave it to them. To underscore  our precious
> sensitivity to
> > Muslims, standard procedure calls for the the book to be handled 
only
> by Muslim
> > military personnel. Sometimes, though, that is not  possible for
> various
> > reasons. If, as a last resort, one of our  non-Muslim troops must
> handle or
> > transport the book, he must wear white  gloves, and he is further
> instructed
> > primarily to use the right hand  (indulging Muslim
culture’s
> taboo about the
> > sinister left hand). The  book is to be conveyed to the prisoners in
a
> â€Å"reverent
> > manner� inside a  â€Å"clean dry
towel.� This is a
> nod to Islamic teaching that
> > infidels are  so low a form of life that they should not be touched
> (as
> > Ayatollah Ali  Sistani teaches,  non-Muslims are
â€Å"considered in
> the same
> > category as urine, feces,  semen, dead bodies, blood, dogs, pigs,
> alcoholic
> > liquors,� and â€Å"the  sweat of an animal who
persistently
> eats [unclean things].�
> > This is every bit as indecent as torching the Koran, implicitly
> endorsing as it
> > does the very dehumanization of non-Muslims that leads  to
terrorism.
> > Furthermore, there is hypocrisy to consider: the Defense  Department
> now piously
> > condemning Koran burning is the same Defense  Department that itself
> did not
> > give a second thought to confiscating and burning bibles in
> Afghanistan.
> > Quite consciously, U.S. commanders ordered this purge in deference
to
> sharia
> > proscriptions against the proselytism of faiths other than Islam. 
And
> as
> > General Petraeus well knows, his chain of command is not the only
one
> destroying
> > bibles.  Non-Muslim religious artifacts, including bibles, are
torched
> or
> > otherwise destroyed in Islamic countries every single day as a
matter
> of
> > standard operating procedure. (See, e.g., my 2007 post on Saudi
> government
> > guidelines that prohibit Jews and Christians from  bringing bibles,
> crucifixes,
> > Stars of David, etc., into the country â€"  and, of course,
not
> just non-Muslim
> > accessories but non-Muslim people  are barred from entering Mecca
and
> most of
> > Medina,  based on the classical interpretation of an injunction
found
> in what
> > Petraeus is fond of calling the Holy Qur’an (sura 9:28:
> â€Å"Truly the  pagans are
> > unclean . . . so let them not . . . approach the sacred
> mosque�).
> > I don’t like book burning either, but I think there are
> different kinds  of book
> > burnings. One is done for purposes of censorship â€" the
attempt
> to purge the
> > world of every copy of a book to make it as if the  sentiments
> expressed never
> > existed. A good modern example is Cambridge  University
Press’s
> shameful pulping
> > of all known copies of Alms for Jihad (see Stanley’s
2007 post
> on that). The
> > other kind of burning is done as symbolic condemnation. 
That’s
> what I think
> > Terry Jones was doing. He knows he doesn’t have the 
ability to
> purge the Koran
> > from the world, and he wasn’t trying to. He  was trying
to
> condemn some of the
> > ideas that are in it â€" or maybe he  really thinks the whole
> thing is
> > condemnable.
> > This is a particularly aggressive and vivid way to express disdain,
> but  I don’t
> > know that it is much different in principle from orally  condemning
> some of the
> > Koran’s suras and verses. Sura 9 of the Koran,  for
example,
> states the
> > supremacist doctrine that commands Muslims to  kill and conquer
> non-Muslims
> > (e.g., 9:5: â€Å"But when the forbidden months  are past,
then
> fight and slay the
> > pagans wherever ye find them, and  seize them, beleaguer them, and
lie
> in wait
> > for them in every stratagem  (of war) . . .�; 9:29:
> â€Å"Fight those who believe not
> > in Allah nor the  last day, nor hold forbidden which hath been
> forbidden by
> > Allah and His  Messenger, nor acknowledge the Religion of Truth,
from
> among the
> > people  of the Book [i.e., the Jews and Christians], until they pay
> the jizya
> > [i.e., the tax paid for the privilege of living as dhimmis under the
> protection
> > of the sharia state] with willing submission, and feel  themselves
> subdued�). I
> > must say, I’ve got a much bigger problem with  the
people
> trying to comply with
> > those commands than with the guy who  burns them.
> > I think the big problem with what Jones did is the gratuitous insult
> to  all
> > Muslims, including the millions who do not subscribe to the violent
> jihadist or
> > broader Islamist construction of Islamic scripture. They  have found
> some way to
> > rationalize the incendiary scriptures â€" and if it  works
for
> them, who the hell
> > am I to say they’re wrong? They are our  natural allies
in this
> battle, and as
> > I’ve often pointed out, without  their help, we could
not have
> done things like
> > infiltrate the Blind  Sheikh’s terror cell, gather vital
> intelligence, thwart
> > terrorist  attacks, and refine trial evidence into compelling proof.
> > These people regard the Koran as the most important of their
> scriptures. When
> > someone burns the Koran in an act of indiscriminate,  wholesale
> condemnation,
> > the message to them is that their belief system  is incorrigible.
> Freedom of
> > speech means that we have to allow that  argument to be made, and
> I’m not
> > entirely sure it’s wrong. But good  Muslim people give
us
> reason to hope that
> > what ails Islam can be  reformed. I don’t see the upside
in
> alienating those
> > people. I think you  can condemn the condemnable aspects of the
Koran
> without
> > condemning  everything. But that’s just my opinion, and
Mr.
> Jones is as entitled
> > to  his as I am to mine. And for what it’s worth, I
doubt my
> opinion would  be
> > much more popular than his in Mazar-e-Sharif.
> >
> >
> > [Non-text portions of this message have been removed]
> >
>
>
>
>
> [Non-text portions of this message have been removed]
>


 

[Non-text portions of this message have been removed]



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