Hehehe.... yg nyuruh ngebakar rumah itu kan nabi lu
+Mana bisa argument dengan 9 buah kalimat ini
bercerita tentang sejarah yang sangat panjang itu
pikiran anda kacau balau.

--- On Fri, 4/8/11, item abu <[email protected]> wrote:

From: item abu <[email protected]>
Subject: Re: [proletar] Re: More On Koran Burning
To: [email protected]
Date: Friday, April 8, 2011, 3:14 PM







 



  


    
      
      
      Hehehe.... yg nyuruh ngebakar rumah itu kan nabi lu. 



Volume 1, Book 11, Number 626:   

Narrated Abu Huraira: 

>The Prophet said, "No prayer is harder for the hypocrites than the       Fajr 

>and the 'Isha' prayers and if they knew the reward for these       prayers at 

>their respective times, they would certainly present       themselves (in the 

>mosques) even if they had to c awl."The Prophet       added, "Certainly I 

>decided to order the Mu'adh-dhin (call-maker) to       pronounce Iqama and 
>order 

>a man to lead the prayer and then take a       fire flame to burn all those 
>who 

>had not left their houses so far for       the prayer along with their 
>houses." 

>

>

>

>

>Jadi lu anggap ngebakar rumah itu adlaah perbuatan bejad? Kalo gitu, nabi lu 
>itu 

>bejad, bukan?

>

>



________________________________

From: Abbas <[email protected]>

To: [email protected]

Sent: Fri, April 8, 2011 10:00:34 AM

Subject: [proletar] Re: More On Koran Burning



ngebakar rumah orangpun buat kanu apa salahnya bukan ?



--- In [email protected], item abu <itemabu@...> wrote:

>

> Hehehe.... emangnya apa salahnya ngebakar kitab yg ngehalalin merkosa, 

> pedophilia, ngerampok, ngebunuh, perbudakan, ngibul dll?

> 

> 

> 

> 

> 

> 

> ________________________________

> From: ndeboost <rambitesemak@...>

> To: [email protected]

> Sent: Thu, April 7, 2011 5:36:01 PM

> Subject: [proletar] Re: More On Koran Burning

> 

> 

> Kertas Al Qur'an kurang empuk sbg pengganti roll-tissue. Ada kok yg

> lebih pas, dan lebih tebal lagi. Apa lagi bila sdh kedaluwarsa,

> ketimbang menuhin lemari.

> 

> Utk dipakai kompos? Ga ekonomis. Disamping labourous juga mahal. Satu Al

> Qur'an (atau buku sucimu) bekas bisa utk beli 10 kg kompos siap pakai. 

> Bahan hidro karbon perlu lk 3 bulan (cara standard) agar jadi kompos.

> Namun kalau ngotot, ya boleh juga. 'Mangnya @dapurmu perlu komopos? Utk

> make up? Utk dimakan? Kompos ga baik utk pencernaanmu, kecuali kamu ikut

> Nabi Nuh saat banjir besar. Perahunya terkatung-katung, KATEBE, hampir

> setahun. Ga ada pemasok nawarin logistik, jadi makanan yg di stok either

> habis, jadi kompos atau penumpangnya saling mangsa.

> 

> Utk dibakar? Polusi. Utk bahan bakar mungkin lebih baik. Sekalian mainan

> abunya, ketimbang "mainan" semangka. Kamu kan masa kecil ga bahagia?

> Atau kamuflase, stok (sisa) Al Qur'an palsu pura-puranya dibakar,

> ketimbang ketahuan petugas dan jadi masalah legal. Kan tetangga

> seringnya malsu Al Qur'an?

> 

> Keknya ga ada umat Islam pada malsu atau mbakarin Bibel. Biasanya yg 

> dipalsu kwalitasnya sangat bagus.  mBakarin Bibel? Wekekekek..,  sayang.

> Kan di simpan bisa jadi barang antik?

> 

> Cuma nDeboost pengin tahu, mbakar dan melecehkan Al Qur'an 'mangnya

> ajaran Yesus apa iblis?

> 

> --- In [email protected], item abu <itemabu@> wrote:

> >

> > Gua pribadi sih ga setuju kalo Quran dibakar begitu aja, itu cuma 

> ngerusak

> > alam, nambah karbon dioksida dan nyia2kan kertas yg dibuat dr  pohon.

> >

> > Drpd Quran dibakar begitu aja, mendingan Quran itu dipake kertasnya

> buat

> > bersihin pantat abis beol misalnya. Atau, bisa jg Quran dibuang ke dlm

> tempat

> > taik biar cepat jadi kompos.

> >

> > Betul ga tuh yg gua bilang?

> >

> >

> >

> http://www.nationalreview.com/corner/263916/more-koran-burning-andrew-c-\

> mccarthy

> >

> >

> > More On Koran Burning

> > April 5, 2011 10:59 A.M.

> > By Andrew C. McCarthy

> > Jonah,  my problem with the Koran burning stunt is that it is

> > counterproductive. I hear what you’re saying about decency. But

> on that  score,

> > I don’t find the burning any more offensive in principle than I

> do its opposite

> > extreme: the bizarro hyper-reverence with which the  Koran is handled

> by the

> > Defense Department.

> > Down at Gitmo, the Defense Department gives the Koran to each of the 

> terrorists

> > even though DoD knows they interpret it (not without reason)  to

> command them to

> > kill the people who gave it to them. To underscore  our precious

> sensitivity to

> > Muslims, standard procedure calls for the the book to be handled  only

> by Muslim

> > military personnel. Sometimes, though, that is not  possible for

> various

> > reasons. If, as a last resort, one of our  non-Muslim troops must

> handle or

> > transport the book, he must wear white  gloves, and he is further

> instructed

> > primarily to use the right hand  (indulging Muslim culture’s

> taboo about the

> > sinister left hand). The  book is to be conveyed to the prisoners in a

> â€Å"reverent

> > manner� inside a  â€Å"clean dry towel.� This is a

> nod to Islamic teaching that

> > infidels are  so low a form of life that they should not be touched

> (as

> > Ayatollah Ali  Sistani teaches,  non-Muslims are â€Å"considered in

> the same

> > category as urine, feces,  semen, dead bodies, blood, dogs, pigs,

> alcoholic

> > liquors,� and â€Å"the  sweat of an animal who persistently

> eats [unclean things].�

> > This is every bit as indecent as torching the Koran, implicitly 

> endorsing as it

> > does the very dehumanization of non-Muslims that leads  to terrorism.

> > Furthermore, there is hypocrisy to consider: the Defense  Department

> now piously

> > condemning Koran burning is the same Defense  Department that itself

> did not

> > give a second thought to confiscating and burning bibles in

> Afghanistan.

> > Quite consciously, U.S. commanders ordered this purge in deference to 

> sharia

> > proscriptions against the proselytism of faiths other than Islam.  And

> as

> > General Petraeus well knows, his chain of command is not the only one

> destroying

> > bibles.  Non-Muslim religious artifacts, including bibles, are torched

> or

> > otherwise destroyed in Islamic countries every single day as a matter

> of

> > standard operating procedure. (See, e.g., my 2007 post on Saudi

> government

> > guidelines that prohibit Jews and Christians from  bringing bibles,

> crucifixes,

> > Stars of David, etc., into the country â€"  and, of course, not

> just non-Muslim

> > accessories but non-Muslim people  are barred from entering Mecca and

> most of

> > Medina,  based on the classical interpretation of an injunction found

> in what

> > Petraeus is fond of calling the Holy Qur’an (sura 9:28:

> â€Å"Truly the  pagans are

> > unclean . . . so let them not . . . approach the sacred 

> mosque�).

> > I don’t like book burning either, but I think there are

> different kinds  of book

> > burnings. One is done for purposes of censorship â€" the attempt 

> to purge the

> > world of every copy of a book to make it as if the  sentiments

> expressed never

> > existed. A good modern example is Cambridge  University Press’s

> shameful pulping

> > of all known copies of Alms for Jihad (see Stanley’s 2007 post

> on that). The

> > other kind of burning is done as symbolic condemnation.  That’s

> what I think

> > Terry Jones was doing. He knows he doesn’t have the  ability to

> purge the Koran

> > from the world, and he wasn’t trying to. He  was trying to

> condemn some of the

> > ideas that are in it â€" or maybe he  really thinks the whole

> thing is

> > condemnable.

> > This is a particularly aggressive and vivid way to express disdain,

> but  I don’t

> > know that it is much different in principle from orally  condemning

> some of the

> > Koran’s suras and verses. Sura 9 of the Koran,  for example,

> states the

> > supremacist doctrine that commands Muslims to  kill and conquer

> non-Muslims

> > (e.g., 9:5: â€Å"But when the forbidden months  are past, then

> fight and slay the

> > pagans wherever ye find them, and  seize them, beleaguer them, and lie

> in wait

> > for them in every stratagem  (of war) . . .�; 9:29:

> â€Å"Fight those who believe not

> > in Allah nor the  last day, nor hold forbidden which hath been

> forbidden by

> > Allah and His  Messenger, nor acknowledge the Religion of Truth, from

> among the

> > people  of the Book [i.e., the Jews and Christians], until they pay

> the jizya

> > [i.e., the tax paid for the privilege of living as dhimmis under the 

> protection

> > of the sharia state] with willing submission, and feel  themselves

> subdued�). I

> > must say, I’ve got a much bigger problem with  the people

> trying to comply with

> > those commands than with the guy who  burns them.

> > I think the big problem with what Jones did is the gratuitous insult

> to  all

> > Muslims, including the millions who do not subscribe to the violent 

> jihadist or

> > broader Islamist construction of Islamic scripture. They  have found

> some way to

> > rationalize the incendiary scriptures â€" and if it  works for

> them, who the hell

> > am I to say they’re wrong? They are our  natural allies in this

> battle, and as

> > I’ve often pointed out, without  their help, we could not have

> done things like

> > infiltrate the Blind  Sheikh’s terror cell, gather vital

> intelligence, thwart

> > terrorist  attacks, and refine trial evidence into compelling proof.

> > These people regard the Koran as the most important of their 

> scriptures. When

> > someone burns the Koran in an act of indiscriminate,  wholesale

> condemnation,

> > the message to them is that their belief system  is incorrigible.

> Freedom of

> > speech means that we have to allow that  argument to be made, and

> I’m not

> > entirely sure it’s wrong. But good  Muslim people give us

> reason to hope that

> > what ails Islam can be  reformed. I don’t see the upside in

> alienating those

> > people. I think you  can condemn the condemnable aspects of the Koran

> without

> > condemning  everything. But that’s just my opinion, and Mr.

> Jones is as entitled

> > to  his as I am to mine. And for what it’s worth, I doubt my

> opinion would  be

> > much more popular than his in Mazar-e-Sharif.

> >

> >

> > [Non-text portions of this message have been removed]

> >

> 

> 

> 

> 

> [Non-text portions of this message have been removed]

>



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