http://www.foreignpolicy.com/articles/2011/06/24/poor_little_rich_country Poor 
Little Rich Country
How do you categorize India, a nation that is at once fantastically wealthy and 
desperately poor? 
BY PATRICK FRENCH | JUNE 24, 2011 

In May, the Indian government announced that it was giving $5 billion in aid to 
African countries in the interest of helping them meet their development goals. 
"We do not have all the answers," Prime Minister Manmohan Singh said, "but we 
have some experience in nation-building, which we are happy to share." 

The British could be forgiven for being annoyed with Singh's largesse. Britain, 
after all, currently gives more than $450 million a year in aid to India, and 
has plans to continue doing so for at least the next few years. The British 
economy is bumping in and out of a recession, while India's gross domestic 
product is growing at more than 8 percent a year. This has put the British 
government in the rather bizarre position of having to sell bonds in order to 
donate money to Asia's second-fastest-growing economy, even as the latter is 
itself getting into the philanthropy business. 



 
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The policy is unpopular with most of the British press, which argues that 
because India has a space program and some flamboyant billionaires, it does not 
need aid -- especially when Britain cannot really afford it. (When the Labour 
government was voted out at last year's general election, the departing Finance 
Minister Liam Byrne left a one-line note on his desk for his successor: "I'm 
afraid there is no money." It was a joke -- but it was also true.) 
Nevertheless, Britain still sees itself as a donor nation, with all the 
obligations and international prestige that entails. This comes in part from a 
sense of postcolonial guilt: Prime Minister David Cameron spoke recently of a 
"sense of duty to help others" and the "strong moral case" for giving aid. 

The situation suggests just how dramatically the economic rise of Asia has 
undone centuries of experience, and the expectation that the West will retain 
the hegemony it has had for the past 400 years. It is increasingly difficult to 
classify whether a nation is rich or poor, and terms such as "the Global South" 
and "the Third World" have to be heavily qualified to take into account the 
fact that large sections of the population in countries like China, Brazil, and 
India now have a purchasing power matching that of people in "the West." 


In 1951, the American diplomat Bill Bullitt described the condition of India in 
Life magazine: "An immense country containing 357 million people," he wrote, 
"with enormous natural resources and superb fighting men, India can neither 
feed herself nor defend herself against serious attacks. An inhabitant of India 
lives, on average, 27 years. His annual income is about $50. About 90 out of 
100 Indians cannot read or write. They exist in squalor and fear of famine." 
Today, it would be hard to make such an absolute statement about India. Poverty 
certainly remains a chronic problem, but it exists alongside pockets of 
substantial wealth. An Indian's life expectancy at birth now stands at 67 
years, and continues to rise. It is necessary perhaps to think in a different 
way, and to see that a country like India, like Schrödinger's cat, exists in at 
least two forms simultaneously: rich and poor. 
The most important change of the last two decades, since the beginning of 
economic liberalization, has been the transformation of middle-class Indian 
aspiration. Although the stagnant days of the controlled economy and the 
"Permit Raj" -- when important decisions depended on a bureaucrat's 
authorization -- had their own stability, they also stifled opportunity and 
individual talent. Members of the professional middle class frequently 
preferred to seek their fortune in more meritocratic societies abroad. 

The modern Indian middle class has a new chance to shape its own destiny in a 
way that was not previously possible. You can move to your own house using a 
home loan and live outside the joint family; you can buy a car that is not an 
Ambassador or a Fiat; you can travel abroad and see how people in other 
countries live; you can watch your politicians accept bribes or dance with 
prostitutes on television in local media sting operations while surfing your 
way to Desperate Housewives or Kaun Banega Crorepati, an Indian adaptation of 
Who Wants to Be a Millionaire? Businesspeople who have succeeded on their own 
merits overseas, such as PepsiCo CEO Indra Nooyi, are presented as national 
heroes. 

n the 20th century, the world's personal wealth was held in American, European, 
Arab, and occasionally East Asian hands. By 2008, four of the eight richest 
people alive were Indian, and 2011 is the first year in which more billionaires 
have come from the BRICs -- Brazil, Russia, India, and China -- than from 
Europe. In earlier times, India's rich were princely rulers or members of 
extended business families who had made a fortune in textiles or manufacturing. 
Industrialists would hoard capital, and there was a limited expectation of 
seeking to outbid your neighbors in gross ostentation. Since liberalization, 
many of the new flock of billionaires who have made fortunes in areas such as 
construction, real estate, steel, and technology are no longer the scions of 
well-connected families. An unbound social elite has grown with extraordinary 
speed. 

At times this new wealth has provoked intense resentment. In Mumbai, the 
industrialist Mukesh Ambani recently built the world's most expensive private 
residence, a 27-story confection housing three floors of gardens, swimming 
pools, a "cool room" (which, in the ultimate Himalayan dream, blows flurries of 
fake snow), three helipads, a six-story parking garage, and several "entourage 
rooms" -- because who travels without an entourage? The steel tycoon Lakshmi 
Mittal, who lives in London and is presently the richest person in Britain, is 
today the only Indian richer than Ambani. In 2006, Mittal Steel's hostile bid 
for Europe's largest steelmaker, Arcelor, was met with dismay on the continent. 
The head of the latter firm, Guy Dollé, said sorrowfully that the predatory 
company was "full of Indians" and his own Luxembourg-based operation had no 
need for "monnaie de singe" -- an expression meaning "money without value," but 
a phrase that has the unfortunate direct translation of "monkey change." 
Lakshmi Mittal won the battle, Dollé was ousted, and Arcelor Mittal is now the 
world's largest steel company. 

During this global financial shift, about one-quarter of India's population has 
so far gained almost nothing from the country's economic transformation. Those 
who live outside the cash economy, in hills and jungles and on land that is 
increasingly sought after for its natural resources, have not shared the 
benefits of national growth at all. The journalist Mark Tully, who has been 
reporting on India for nearly 50 years, once said that the crocodile tears shed 
over India's poor would flood the Ganges. Today, as inequality grows and some 
Indians become exceptionally rich, the arguments over the country's poverty -- 
its extent and depth and the best means of alleviating it -- are fiercer than 
ever. Surjit Bhalla, who runs an economic research and asset management firm in 
New Delhi, has argued that the numbers of India's least fortunate are massively 
exaggerated: In his analysis, a "conservative estimate" suggests the poverty 
level in India in 1999 was under 12 percent, and is surely even lower today. 
But a first-time visitor to India will notice at once that many people there 
are painfully poor, and that the suggestion that they number scarcely 1 in 10 
of the population -- or lower -- is absurd. 

Doubtful statistics are also used by those who dislike liberal economic 
policies and the effects of globalization. It is commonly claimed that 77 
percent of Indians live on less than 20 rupees (about $0.50) a day. This figure 
has an interesting lineage, and first came to public notice in a report issued 
in 2007 by the left-wing economist Arjun Sengupta, which he claimed was based 
on data from India's National Sample Survey Organisation (NSSO), an official 
body. On closer inspection, it would appear Sengupta used average monthly per 
capita consumer expenditure for the year 2004-05, which came out at 559 rupees 
for rural India and 1,052 rupees for urban India. But what commentators who 
widely circulate this data do not point out is that consumer expenditure 
figures collected by the NSSO have consistently been low -- possibly because of 
under-reporting -- and are very difficult to square with the fact that other 
measures of consumption in India have grown steadily over the past few years. 

Using more current data, the Indian government's Planning Commission announced 
a few weeks ago that in fact, 41.8 percent of the rural population and 25.7 
percent of the urban population now live on 20 rupees a day or less -- 
suggesting either that India's poverty has been more than halved in just six 
years, or (more likely) that Sengupta's original figure was wrong, and should 
never have been publicized without extensive qualification. But obtaining 
accurate data on poverty and interpreting it reasonably is a difficult task; an 
additional problem is that India's state governments routinely overestimate 
their poverty levels in order to get more money from New Delhi. 

In any case, even cautious figures suggest that a substantial portion of 
India's population remains desperately poor. The basic argument about whether 
economic liberalization has been good or bad for India is today largely 
conducted outside the country. In India itself, the debate ran itself into the 
ground in the late 1990s, when it became apparent that growth rates were higher 
even than the reformers had expected. All major political parties are now in 
broad agreement that it would be a mistake to return to centralized, socialist 
planning; after all, back in the 1970s per capita GDP in India was growing more 
slowly than at any point in the preceding 100 years. The crucial question now 
is, how to narrow the gulf between the rich and the poor? The Indian government 
has made some progress with social programs in recent years, but is moving 
interminably slowly, and corruption and weak governance at the centre remain a 
pressing problem. In the short term there is no harm in countries like Britain 
continuing with their aid projects, but India has the money to fund its own 
poverty alleviation programs. Whether it will choose to do so, is another 
question.


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