http://www.hrw.org/en/news/2011/06/27/faith-indonesia-still-unenlightened

On Faith, Indonesia Still Unenlightened 
by 
Andreas Harsono



Published in: 
The Jakarta Globe
June 27, 2011 
  The incident reflects not only a troubling pattern of religious 
discrimination, but also the complicity of state institutions in acts of 
religious persecution.

  Andreas Harsono, Indonesia researcher for the Asia division at Human Rights 
Watch
This year, Indonesia has had many reasons to pat itself on the back. In May, it 
was elected to the United Nations Human Rights Council and hosted a successful 
Asean summit as the bloc's chair. In both forums, the nation boasted of its 
human rights record, economic development and regional leadership. 

But outside this self-congratulatory rhetoric, the country also has many things 
to beat itself up for. 

Let's imagine a scenario: in the same year as its UN and Asean feats, the 
Ministry of Religious Affairs bows to hard-line Muslim pressure and orders the 
dismantling of Borobudur - the largest Buddhist temple in Indonesia and a major 
tourist attraction. 

This may sound ridiculous, but it has already happened - albeit on a smaller 
scale - in the town of Tanjung Balai, North Sumatra, where the ministry had a 
tall statue of the Buddha taken down from a temple. 

The story begins in November 2009, when the Tri Ratna community celebrated the 
construction of a new Mahayana Buddha statue on top of their temple's roof.

The ceremony was led by the town mayor, Sutrisno Hadi, and the Religious 
Affairs Ministry's director general of Buddhist affairs, Budi Setiawan. But 
months later, following pressure from Islamist groups, both Hadi and Setiawan 
reversed their support and backed calls for the statue's removal. 

Tanjung Balai is a small town, just four hours' drive from Medan. It is home to 
diverse ethnicities - Malay, Javanese, Sundanese, Batak, Nias and Chinese - and 
it has a small Buddhist population, primarily descendants of Chinese traders 
and artisans. But like elsewhere in Sumatra, a conservative form of Islam 
became the dominant religion. 

The appearance of the Buddhist statue elicited a violent reaction from Islamic 
leaders. Wahhabi leaders under the United Islam Movement (GIB) organized 
rallies and protests in May and June last year, calling for the statue to be 
taken down. They argued that it tarnished the image of Tanjung Balai as a 
Muslim town. 

The demonstrations prompted the Indonesian Council of Ulema (MUI) to issue an 
edict ordering the statue to be moved to another "honorable place." Budi, the 
ministry official, concurred. 

On Aug. 2, the mayor convened a forum of regional leaders to determine the fate 
of the Buddha statue. The panel included Tri Ratna chairman Suwanto Saimah, the 
MUI, ministry officials and representatives from the local council, military 
and police. The forum was largely an exercise in coercion. 

Unfortunately, the story of Tanjung Balai is not. The incident reflects not 
only a troubling pattern of religious discrimination, but also the complicity 
of state institutions in acts of religious persecution. 

While a clash of beliefs is nothing new to a country as diverse as Indonesia, 
the proliferation of laws limiting the rights of religious minorities and the 
failure to prosecute those who attack religious minorities or otherwise 
infringe on their rights to freedom of religion have buttressed a culture that 
seeks to marginalize - through increasingly violent means - religious 
minorities. 

The minority Muslim sect Ahmadiyah as well as Christians have faced increasing 
discrimination and violent attacks. According to the Communion of Churches in 
Indonesia, there were 430 attacks against churches over the past six years. 
Jemaah Ahmadiyah documented 183 attacks against their villages, mosques and 
houses since President Susilo Bambang Yudhoyono issued a decree against the 
sect in June 2008. 

Buddhism is one of six officially recognized religions in Indonesia, and as 
such, the right of Buddhists to practice their religion is to be protected. 

The Tri Ratna temple has met building regulations, so it is unclear on what 
basis the local officials thought it was right to have the Buddha statue taken 
down. 

Authorities violated religious rights under the International Covenant on Civil 
and Political Rights, which Indonesia ratified in 2006. 

Five days after the officials forced Suwanto to sign an agreement to remove the 
statue, he died of a heart attack. His death postponed the immediate removal of 
the statue, but on April 6 , the Ministry of Religious Affairs reaffirmed the 
regional council's ruling that the statue should be taken down. 

Since then, activists supporting the Tri Surya Buddhist community say they have 
faced harassment and threatening text messages and phone calls. 

Two weeks after the ministry decision, Indonesia gained the most votes at the 
UN General Assembly to be a member of the UNHRC, which requires members to 
"uphold the highest standards in the promotion and protection of human rights." 

In its voluntary pledges to the General Assembly, Indonesia claimed that it was 
"living proof that democracy and Islam can coexist peacefully, harmoniously and 
productively." 

If the country is serious about its human rights commitments, then the 
Religious Affairs Ministry should protect and promote religious freedom. 

For starters, Budi should revoke the decision to remove the statue in Tanjung 
Balai and publicly affirm the Buddhist community's right to worship their icon. 

Yudhoyono must also revoke all laws and decrees that allow discrimination 
against religious minorities to prove that Indonesia truly promotes tolerance. 

Andreas Harsono is a researcher for the Asia division at Human Rights Watch.


[Non-text portions of this message have been removed]



------------------------------------

Post message: [email protected]
Subscribe   :  [email protected]
Unsubscribe :  [email protected]
List owner  :  [email protected]
Homepage    :  http://proletar.8m.com/Yahoo! Groups Links

<*> To visit your group on the web, go to:
    http://groups.yahoo.com/group/proletar/

<*> Your email settings:
    Individual Email | Traditional

<*> To change settings online go to:
    http://groups.yahoo.com/group/proletar/join
    (Yahoo! ID required)

<*> To change settings via email:
    [email protected] 
    [email protected]

<*> To unsubscribe from this group, send an email to:
    [email protected]

<*> Your use of Yahoo! Groups is subject to:
    http://docs.yahoo.com/info/terms/

Kirim email ke