Kalo Bukhari aja ga lu percaya, berarti lu ga percaya hadis sama sekali, atau 
lu ini Shia yg ngehalalin ngembat anak ingusan.




>________________________________
>From: "[email protected]" <[email protected]>
>To: [email protected]
>Sent: Wednesday, August 3, 2011 5:23 PM
>Subject: Re: [proletar] Hadis sahih = cerita ngibul, hehehe...
>
>
>  
>Ya, gw gak percaya bukori, meskipun masih lebih baik dia dari kedudukan  
>Paulus yg jelas2 menipu kristen dng cerita ngibulnya di PB ... hehee 
>Sent from my BlackBerry® 
>powered by Sinyal Kuat INDOSAT 
>
>-----Original Message----- 
>From: item abu <[email protected]> 
>Sender: [email protected] 
>Date: Wed, 3 Aug 2011 18:16:09 
>To: [email protected]<[email protected]> 
>Reply-To: [email protected] 
>Subject: Re: [proletar] Hadis sahih = cerita ngibul, hehehe... 
>
>Hehehe... jadi Bukhari itu Arab sesat. 
>
>
>
>
>>________________________________ 
>>From: "[email protected]" <[email protected]> 
>>To: [email protected] 
>>Sent: Wednesday, August 3, 2011 12:16 PM 
>>Subject: Re: [proletar] Hadis sahih = cerita ngibul, hehehe... 
>> 
>> 
>>  
>>˚ĦεεĦεεĦεεĦεε˚. Dasar item abu emang tololnya sampe ketulang2 
>> 
>>Hadis bikinan arab sesat disangkanya suatu kebenaran hahaha 
>> 
>>Lebih tolol lagi kebohongan cerita hadis dijadiin bahan olok2 yg dikiranya 
>>bener .... Ketawa sampe guling2  gw  Hehehe hahaha 
>>Sent from my BlackBerry® 
>>powered by Sinyal Kuat INDOSAT 
>> 
>>-----Original Message----- 
>>From: item abu <[email protected]> 
>>Sender: [email protected] 
>>Date: Wed, 3 Aug 2011 11:43:10 
>>To: [email protected]<[email protected]> 
>>Reply-To: [email protected] 
>>Subject: [proletar] Hadis sahih = cerita ngibul, hehehe... 
>> 
>>Hehehe.... orang Islam itu emang begitu gobloknya, shg mereka itu ga tau apa 
>>yg ada di ajaran Islam sendiri. 
>> 
>>Di fatwa di bawah ini, disebutkan bhw hadis yg bilang nabi Islam itu gila 
>>adalah hadis sahih. Apa ini cerita ngibul? Hehehe... silakan aja kalo mau 
>>bilang hadis sahih itu adalah cerita ngibul. 
>> 
>> 
>>Kalo gua jadi orang Islam, gua akan bunuh diri krn punya nabi gila kayak 
>>gitu, atau gua akan murtad. Untungnya gua bukan orang Islam, hehehe... 
>> 
>> 
>> 
>>From: "[email protected]" <[email protected]> 
>>To: [email protected] 
>>Sent: Wednesday, August 3, 2011 4:16 AM 
>>Subject: Re: [proletar] Cuma Islam, hehehe... 
>> 
>> 
>>  
>>Nah ini contoh gobloknya si item abu, ama cerita ngibul. Begini,  dia sangat 
>>beriman hehehe 
>> 
>> 
>> 
>>Basic Tenets of Faith » Belief » Belief in the Jinn, witchcraft and the evil 
>>eye 
>>Hadeeth & its Sciences » Commentary on Hadeeth 
>> 
>> 
>> 
>> 
>>The story of magic against the Prophet (peace and blessings of Allaah be upon 
>>him) and its meaning 
>>ar - enIs the hadith about the magic on Prophet (PBUH) authentic? i've heard 
>>alot about this. 
>> 
>> 
>>Praise be to Allaah. 
>>The hadeeth of magic against the Prophet  (peace and  blessings of Allaah be 
>>upon him) is a saheeh hadeeth which was narrated by  al-Bukhaari, Muslim and 
>>other imams of hadeeth. Ahl al-Sunnah accept this  story and no one denies it 
>>except an innovator. There follows the text of  the hadeeth, its source, its 
>>meaning and the refutation by the scholars of  those who deny it.  
>>It was narrated that ‘Aa’ishah (may Allaah be pleased with  her) said: A 
>>spell was put on the Prophet  (peace and blessings of  Allaah be upon him) 
>>until he imagined that he had done a thing when he had  not done it. One day 
>>he made du’aa’ then he said: “Do you know that Allaah  has shown me in what 
>>lies my cure? Two men came to me and one of them sat at  my head and the 
>>other at my feet. One of them said to the other, ‘What is  ailing the man?’ 
>>He said: ‘He has been bewitched.’ He said: “Who has  bewitched him?’ He said: 
>>‘Labeed ibn al-A’sam.’ He said, ‘With what?’ He  said: ‘With a comb, the hair 
>>that is stuck to it, and the skin of pollen of  a male date palm. He said: 
>>‘Where is it?’ He said, ‘In the well of  Dharwaan.’” The Prophet  (peace and 
>>blessings of Allaah be upon him)  went out to the well, then he came back and 
>>said to ‘Aa’ishah when he came  back: “Its date palms are like the heads of 
>>devils.” I said: “Did you take  it out?” He said: “No. Allaah has healed me, 
>>and I feared that that might  bring evil upon the people.” Then the well was 
>>filled in.  
>>Narrated by al-Bukhaari, 3268; Muslim, 2189.  
>>'A  comb 
>>and the hairs stuck to it and.' The first one asked, 'Where  is that?' 
>>The other replied, '(That is) in the well of Dharwan.' " So 
>>Allah's Apostle along with some of his companions went 
>>there and came back saying, "O 'Aisha, the color of its 
>>water is like the infusion of Henna leaves. The tops of 
>>the date-palm trees near it are like the heads of the 
>>devils." I asked. "O Allah's Apostle? Why did you not 
>>show it (to the people)?" He said, "Since Allah cured me, 
>>I disliked to let evil spread among the people." Then he 
>>ordered that the well be filled up with earth  
>>Al-Haafiz Ibn Hajar (may Allaah have mercy on him) said:  
>>Al-Maazari said: The innovators rejected this hadeeth and  claimed that it 
>>detracted from the status of Prophethood and cast aspersions  upon it.  They 
>>said: Everything that leads to that is false. And they said  that accepting 
>>that meant that we could not be sure of the laws that he  prescribed, because 
>>it is possible that he imagined that he was seeing  Jibreel when he was not 
>>there, and that something had been revealed to him  when nothing had been 
>>revealed. Al-Maazari said: All of this is to be  rejected, because the 
>>evidence that the Prophet  (peace and blessings of  Allaah be upon him) was 
>>truthful in what he conveyed from Allaah and that he  was infallible in 
>>conveying it is well established. The miracles bear  witness to his 
>>truthfulness and accepting something when there is evidence  to the contrary 
>>is false. With regard to some worldly matters for which he  was not sent and 
>>which have nothing to do with his message, then he was  exposed to 
>the 
>>same as all other human beings, such as sickness. It is not  far-fetched to 
>>say that he could be made to imagine something with regard to  worldly 
>>matters that was not true, whilst at the same time he was protected  against 
>>such things with regard to matters of religion.  
>>Some people said that what is meant by this hadeeth is that  he  (peace and 
>>blessings of Allaah be upon him) imagined that he had had  intercourse with 
>>his wives when he had not done so. This is something that  people frequently 
>>imagine in their dreams, so it is not far-fetched to say  that he could have 
>>imagined that when he was awake.  
>>I – Ibn Hajar – say: This is what is stated clearly in the  report of Ibn 
>>‘Uyaynah that is narrated by al-Bukhaari, which says: “until  he thought that 
>>he had had intercourse with his wives when he had not done  so.”   
>>‘Iyaad said: Thus it is clear that the witchcraft prevailed  over his body 
>>and physical faculties, not over his discernment and beliefs…  
>>Al-Mahlab said: The protection of the Prophet  (peace and  blessings of 
>>Allaah be upon him) against the devils does not mean that they  would not try 
>>to harm him. In al-Saheeh it is narrated that a devil  wanted to spoil his 
>>prayer but Allaah protected him against him. The same  applies to witchcraft; 
>>the harm that affected him did not have any impact on  his conveying of the 
>>message, rather it was akin to any other kind of  sickness that afflicted 
>>him, such as having difficulty in speaking or doing  certain things, or 
>>experiencing illusions that did not last. Rather it  passed and Allaah foiled 
>>the plots of the devils. End quote.  
>>Fath al-Baari, 10/226, 227  
>>Ibn al-Qayyim (may Allaah have mercy on him) said:  
>>How the Prophet  (peace and blessings of Allaah be upon  him) was guided to 
>>treat the spell which Jews cast on him:  
>>This has been denied by some people who said that this could  not have 
>>happened to him, and they thought that it was a shortcoming and a  fault. But 
>>it is not as they think, rather it comes under the heading of  sickness and 
>>pain that befell him; it is a kind of illness which befell him  just as he 
>>was also affected by poison – there is no difference between the  two. It is 
>>proven in al-Saheehayn that ‘Aa’ishah (may Allaah be  pleased with her) said: 
>>“The Messenger of Allaah  (peace and blessings  of Allaah be upon him) was 
>>bewitched until he thought that he had had  intercourse with his wives when 
>>he had not done so, and that is the worst  kind of witchcraft.” Al-Qaadi 
>>‘Iyaad said: Witchcraft is a kind of sickness  which happened to him like 
>>other kinds of sickness. That cannot be denied  and it does not detract from 
>>his Prophethood.  
>>With regard to his  imagining that he had done something when he had not done 
>>it, that does not  have any impact on his truthfulness, because of the 
>>evidence to that effect  and the scholarly consensus that he was protected 
>>from that. Rather it was  one of the matters of this world which are not the 
>>reason for which he was  sent, and which are not the basis of his virtue and 
>>in which he was like all  other human beings. It is not far-fetched to say 
>>that he might imagine some  things that were not real, then things became 
>>clear to him later on, as  indeed happened. End quote.  
>>Zaad al-Ma’aad, 4/124  
>>So it is clear that the hadeeth is saheeh, and that it does  not detract from 
>>the status of Prophethood. Allaah, may He be glorified and  exalted, 
>>protected His Prophet  (peace and blessings of Allaah be upon  him) and made 
>>him infallible before this spell was cast, during it and  afterwards. The 
>>spell did no more than make the Prophet  (peace and  blessings of Allaah be 
>>upon him) think that he had had intercourse with his  wives when he had not 
>>done so; it had to do with a purely worldly matter,  and had nothing to do 
>>with his conveying of the message at all. The words of  the scholars quoted 
>>above are sufficient, and whoever wants to know more may  refer to Fath 
>>al-Baari and Zaad al-Ma’aad.  
>>And Allaah knows best. 
>> 
>>Islam Q&A 
>> 
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