alaaah Tem...Tem...ribuan orang madura dibantaiin sedemikian ganas dan kejamnya 
oleh orang kristen lu ama pendeta lu diem aje. 

--- Pada Rab, 10/8/11, item abu <[email protected]> menulis:

Dari: item abu <[email protected]>
Judul: [proletar] No shame for religious killings in Indonesian town
Kepada: "[email protected]" <[email protected]>
Tanggal: Rabu, 10 Agustus, 2011, 1:41 PM







 



  


    
      
      
      Hehehe... para pembantai orang Ahmadiyah di Cikeusik itu ternyata 
dianggap sbg pahlawan oleh orang Islam, tentunya termasuk yg ada di milis ini.



http://www.seattlepi.com/news/article/No-shame-for-religious-killings-in-Indonesian-town-1786406.php



No shame for religious killings in Indonesian town

NINIEK KARMINI, Associated Press

Updated 04:14 a.m., Tuesday, August 9, 2011 



CIKEUSIK, Indonesia (AP) — When Dani bin Misra was released from prison last 
week after serving just three months for 

smashing in the skull of a member of a Muslim sect, this conservative 

Indonesian town let out a triumphant cry.

"He's a hero!" Rasna bin Wildan said of the teenage killer.

The ferociousness of the attack, captured on video and circulated widely on the 
Internet, guaranteed no one from the Ahmadiyah group would dare set foot in 
Cikeusik again, the 38-year-old farmer said as others nodded 

in agreement.

Their reaction is part of a wider wave of intolerance against religious 

minorities that is challenging Indonesia's image as a beacon of how 

Islam and liberalism can coexist.

Once the preserve of hard-line preachers, the hatred of Ahmadis now seems to be 
spreading among ordinary people in pockets of the world's most 

populous Muslim nation. Whether the government can check this and other 

intolerance could be key to how Indonesia, home to 240 million people 

and one of the world's fastest growing economies, evolves in the 

21st century.

There are reasons to worry, analysts say.

President Susilo Bambang Yudhoyono, who relies heavily on Islamic parties for 
support in parliament, has 

remained silent as hard-liners shuttered Christian churches, threw 

Molotov cocktails at one of their theology schools, and attacked 

worshippers and priests with knives and clubs as they headed to 

morning prayers.

A string of attacks on the Ahmadiyah — including the torching of mosques 

and homes — only got worse after a 2008 government decree that said 

those who follow their practices or proselytize could face up to five 

years in prison.

Soon after, residents in Cikeusik, a rough-and-tumble farming community less 
than 120 miles (200 kilometers) from Jakarta, elected a new village 

chief, Muhammad Johar — the only candidate pledging to take a tough stand 
against the sect.

Many mainstream Muslims consider the Ahmadis heretics because they do not 
believe Muhammad was the final prophet.

In the eyes of the villagers, Dani and other members of the frenzied mob 

who killed three Ahmadis in February were just helping get the job done. Six 
were wounded, and the others fled with only the clothes on their 

backs, their houses destroyed and looted.

"I do feel bad people had to die," said Asep Setiadi, 40, as he headed out to 
his rice field. "But I'm grateful that they're finally gone."

Twenty-eight-year-old Siti Zubaidah, holding her baby girl in a sling as she 
chatted with a neighbor, had nothing but praise for Dani.

"We had to clean our village," added Wildan bin Satim, 72. "This is no place 
for the followers of a cult."

The Ahmadiyah, established in 1889 in India, consider its founder Mirza Ghulam 
Ahmad to be a savior and messiah, counter to traditional Islamic teaching. 

They have tens of millions of members worldwide and around 200,000 

in Indonesia.

They were not always unwelcome in Cikeusik, where men carry swords as they 

walk the dusty, potholed roads after nightfall to ward off beggars, 

thieves and other potential troublemakers.

Matori Abdullah was the first Ahmadi to arrive.

He, his wife and eight children lived peacefully alongside other Muslims in the 
1980s and early '90s, attending the same mosque and 

religious ceremonies.

But the situation began to deteriorate after the ouster in 1998 of longtime 
dictator Suharto, who had suppressed hard-liners and even discouraged 

the wearing of headscarves by women.

Conservatives in Cikeusik used a newfound freedom of expression to insult the 

Ahmadiyah, who by then numbered about 35, most of them part of 

Abdullah's extended family.

Clerics raised questions during sermons about the validity of their faith, and 

residents whispered as they passed in the streets.



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