Ga ada yg nganggap orang Dayak itu sbg pahlawan koq, ga kayak orang Islam 
pembantai Ahmadiyah yg dianggap pahlawan.





>________________________________
>From: PAREWA <[email protected]>
>To: [email protected]
>Sent: Wednesday, August 10, 2011 2:30 PM
>Subject: Bls: [proletar] No shame for religious killings in Indonesian town
>
>
>  
>alaaah Tem...Tem...ribuan orang madura dibantaiin sedemikian ganas dan 
>kejamnya oleh orang kristen lu ama pendeta lu diem aje. 
>
>--- Pada Rab, 10/8/11, item abu <[email protected]> menulis:
>
>Dari: item abu <[email protected]>
>Judul: [proletar] No shame for religious killings in Indonesian town
>Kepada: "[email protected]" <[email protected]>
>Tanggal: Rabu, 10 Agustus, 2011, 1:41 PM
>
> 
>
>Hehehe... para pembantai orang Ahmadiyah di Cikeusik itu ternyata dianggap sbg 
>pahlawan oleh orang Islam, tentunya termasuk yg ada di milis ini.
>
>http://www.seattlepi.com/news/article/No-shame-for-religious-killings-in-Indonesian-town-1786406.php
>
>No shame for religious killings in Indonesian town
>
>NINIEK KARMINI, Associated Press
>
>Updated 04:14 a.m., Tuesday, August 9, 2011 
>
>CIKEUSIK, Indonesia (AP) — When Dani bin Misra was released from prison last 
>week after serving just three months for 
>
>smashing in the skull of a member of a Muslim sect, this conservative 
>
>Indonesian town let out a triumphant cry.
>
>"He's a hero!" Rasna bin Wildan said of the teenage killer.
>
>The ferociousness of the attack, captured on video and circulated widely on 
>the Internet, guaranteed no one from the Ahmadiyah group would dare set foot 
>in Cikeusik again, the 38-year-old farmer said as others nodded 
>
>in agreement.
>
>Their reaction is part of a wider wave of intolerance against religious 
>
>minorities that is challenging Indonesia's image as a beacon of how 
>
>Islam and liberalism can coexist.
>
>Once the preserve of hard-line preachers, the hatred of Ahmadis now seems to 
>be spreading among ordinary people in pockets of the world's most 
>
>populous Muslim nation. Whether the government can check this and other 
>
>intolerance could be key to how Indonesia, home to 240 million people 
>
>and one of the world's fastest growing economies, evolves in the 
>
>21st century.
>
>There are reasons to worry, analysts say.
>
>President Susilo Bambang Yudhoyono, who relies heavily on Islamic parties for 
>support in parliament, has 
>
>remained silent as hard-liners shuttered Christian churches, threw 
>
>Molotov cocktails at one of their theology schools, and attacked 
>
>worshippers and priests with knives and clubs as they headed to 
>
>morning prayers.
>
>A string of attacks on the Ahmadiyah — including the torching of mosques 
>
>and homes — only got worse after a 2008 government decree that said 
>
>those who follow their practices or proselytize could face up to five 
>
>years in prison.
>
>Soon after, residents in Cikeusik, a rough-and-tumble farming community less 
>than 120 miles (200 kilometers) from Jakarta, elected a new village 
>
>chief, Muhammad Johar — the only candidate pledging to take a tough stand 
>against the sect.
>
>Many mainstream Muslims consider the Ahmadis heretics because they do not 
>believe Muhammad was the final prophet.
>
>In the eyes of the villagers, Dani and other members of the frenzied mob 
>
>who killed three Ahmadis in February were just helping get the job done. Six 
>were wounded, and the others fled with only the clothes on their 
>
>backs, their houses destroyed and looted.
>
>"I do feel bad people had to die," said Asep Setiadi, 40, as he headed out to 
>his rice field. "But I'm grateful that they're finally gone."
>
>Twenty-eight-year-old Siti Zubaidah, holding her baby girl in a sling as she 
>chatted with a neighbor, had nothing but praise for Dani.
>
>"We had to clean our village," added Wildan bin Satim, 72. "This is no place 
>for the followers of a cult."
>
>The Ahmadiyah, established in 1889 in India, consider its founder Mirza Ghulam 
>Ahmad to be a savior and messiah, counter to traditional Islamic teaching. 
>
>They have tens of millions of members worldwide and around 200,000 
>
>in Indonesia.
>
>They were not always unwelcome in Cikeusik, where men carry swords as they 
>
>walk the dusty, potholed roads after nightfall to ward off beggars, 
>
>thieves and other potential troublemakers.
>
>Matori Abdullah was the first Ahmadi to arrive.
>
>He, his wife and eight children lived peacefully alongside other Muslims in 
>the 1980s and early '90s, attending the same mosque and 
>
>religious ceremonies.
>
>But the situation began to deteriorate after the ouster in 1998 of longtime 
>dictator Suharto, who had suppressed hard-liners and even discouraged 
>
>the wearing of headscarves by women.
>
>Conservatives in Cikeusik used a newfound freedom of expression to insult the 
>
>Ahmadiyah, who by then numbered about 35, most of them part of 
>
>Abdullah's extended family.
>
>Clerics raised questions during sermons about the validity of their faith, and 
>
>residents whispered as they passed in the streets.
>
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> 
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