http://www.dailytimes.com.pk/default.asp?page=2011\10\14\story_14-10-2011_pg3_3
VIEW: Protecting a woman —Tammy Swofford

 To face punishment in this life to avoid punishment in the next is the Islamic 
model. There is an innate fear regarding the Day of Judgement

The human male is designed with greater physical strength for the protection of 
the weaker female of the species. But it is strength of character that protects 
a woman from public accusation. Any man can protect a woman. But it takes a 
gentleman to protect a woman’s honour.

The Pericope Adulterae (woman taken in adultery) is taken from the Gospel of 
John. The English idiomatic “cast the first stone” is the cultural resonance 
that comes from a classic story of the art of the deal. The charge was 
adultery. But the woman in the story is not named. She has already been 
dehumanised by being stripped of the name given by her father. She is presented 
as “this woman” to the angry crowd. Her life is in imminent danger. All that 
remains is for a terrified heart to feel the last beat and for the lungs to 
take a final breath. A rock is already curled into every male hand. The local 
women are hiding in the background. Like frightened gazelles they will listen 
silently to what is hidden from their line of vision. 

But then Jesus comes on the scene. Everything changes, with Jesus.

The accusation of adultery was brought by scholars of the religious community. 
As is true in many cases, a scholar can be ‘book smart’ but lacking in common 
sense. I always consider the obvious: where was the man caught in adultery? Was 
he clipping his fingernails and whistling a tune? The passage states the woman 
was caught in adultery. Two were caught in the net. The stronger of the species 
was allowed to escape. The religious community quickly assumed the role of 
judge, jury and executioner. Fortunately, the pro bono lawyer for the defence 
was uniquely gifted to understand the human frame. The negotiation for the 
woman’s life came down to one sentence: 

“Let any one of you who is without sin be the first to throw a stone at her.”

Fast forward to a time when Islamic governance was still in a state of 
political flux. It was in Sha’aban of the fifth year Hijra that an accusation 
of adultery was brought against a Muslim woman. The politically motivated 
rumour had the potential to divide a community. The man who brought the 
accusation was named Abdullah Ibn Ubai. Maligning the character of a young 
Muslim wife brought the community to a standstill. There had been an earlier 
year of grief. There was now a month of silence. Out of silence, came a simple 
ayat: “Those who brought forth the lie are a body among yourselves; think it 
not to be an evil to you; on the contrary it is good for you: to every man 
among them (will come the punishment) of the sin that he earned, and to him who 
took on himself the lead among them, will be a penalty grievous” — (Surah 
An-Nûr, 24:11, translated by Abdullah Yusuf Ali).

Several years ago I asked a scholar about the issue of an absent mother because 
of an act of stoning. Here is the response:

“Children become the responsibility of near relatives. If there are no such 
relatives to take care of them, they become the responsibility of the Islamic 
state. The details about the court system are open for the Islamic experts to 
decide. This is the matter of ijtihad meaning analogical deduction to suit to a 
given time and situation. It is, therefore, obvious that an Islamic state may 
have various levels of courts and a supreme court for the final determination 
whether a given decision meets the Islamic criterion or violates it” — Dr M 
Amir Ali, PhD, Institute of Islamic Information and Education (June 27, 2004).

In a more recent discussion with a colleague the comment was that the Islamic 
state would have to function to perfection. Society must be completely ordered 
for a legally sanctioned stoning to be carried out.

Is there ever a perfect time to stone a woman? And is the encircling warmth of 
a slightly soiled mother better for a child than the cold and distant fingers 
of a religious state? In the end, it always comes down to the children. It is 
always about preservation of lineage through generationally-directed state 
policy.

The act of abortion changes the womb from an aquatic pasture to a shark pond. I 
am firmly opposed to abortion. But I am violently opposed to stoning women. 
Killing the one uniquely gifted with the aquatic pasture changes a community in 
imperceptible ways. The long term impact on societal health must be examined.

What happens when a widower is left with the care of his children? What happens 
when children are deprived of a mother? What happens in the homes of the men 
who cast the stones? Does love die and fear reign? My sons have been taught to 
never make a fist in the presence of a woman. They have been told that I will 
be gunning for them if they ever strike a woman. Fair enough?

Does Allah love women? I cannot answer that question because I am not part of 
the ummah. Let me pose a quiet question. Gentleness can present as a shout. 

How much do you love your women? Not just the pious women. How much do you love 
your slightly soiled women? To face punishment in this life to avoid punishment 
in the next is the Islamic model. There is an innate fear regarding the Day of 
Judgement. Were we naughty or were we nice? But adultery has built-in 
punishment in this life. It is a difficult and painful situation, which can 
lead to the divorce of injured parties. Adultery involves two individuals. But 
when bad news of this nature surfaces, the whole family tree learns of the 
offence. The individual is forced to walk through the gauntlet of family 
opinion. 

Abiding love covers and does not expose the shame of the other. Reconciliation 
is such a beautiful word. The easier part is to pick up that rock.

The writer is a freelance columnist. She can be reached at [email protected]



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