(http://www.nytimes.com/)   





 
____________________________________
July 2, 2010

You Say God Is Dead? There’s an App for  That
By _PAUL VITELLO_ 
(http://topics.nytimes.com/top/reference/timestopics/people/v/paul_vitello/index.html?inline=nyt-per)
 
 
An explosion of smart-phone software has placed an arsenal of trivia at the 
 fingertips of every corner-bar debater, with talking points on sports, 
politics  and how to kill a zombie. Now it is taking on the least trivial topic 
of all:  God.  
Publishers of Christian material have begun producing _iPhone_ 
(http://topics.nytimes.com/top/reference/timestopics/subjects/i/iphone/index.html?inline=
nyt-classifier)  applications that can cough up quick comebacks  and 
rhetorical strategies for believers who want to fight back against what they  
view 
as a new strain of strident _atheism_ 
(http://topics.nytimes.com/top/reference/timestopics/subjects/a/atheism/index.html?inline=nyt-classifier)
 . And a 
competing crop of apps is arming  nonbelievers for battle.  
“Say someone calls you narrow-minded because you think Jesus is the only 
way  to God,” says one top-selling application introduced in March by a 
Christian  publishing company. “Your first answer should be: ‘What do you mean 
by 
 narrow-minded?’ ”  
For religious skeptics, the _“BibleThumper”_ 
(http://itunes.apple.com/us/app/biblethumper/id334558214?mt=)  iPhone app 
boasts that it “allows the  
atheist to keep the most funny and irrational Bible verses right in their  
pocket” to be “always ready to confront fundamentalist Christians or have a  
little fun among friends.”  
The war of ideas between believers and nonbelievers has been part of the  
Western tradition at least since _Socrates._ 
(http://www.philosophypages.com/ph/socr.htm)  For the most part, it has been 
waged by  intellectual giants: 
_Augustine_ (http://www.philosophypages.com/ph/augu.htm) , _Spinoza,_ 
(http://www.philosophypages.com/ph/spin.htm)  _Aquinas,_ 
(http://www.philosophypages.com/ph/aqui.htm)  _Kierkegaard_ 
(http://www.philosophypages.com/ph/kier.htm) , _Nietzsche_ 
(http://www.philosophypages.com/ph/niet.htm) .  
Yet for good or ill, combatants entering the lists today are mainly 
everyday  people, drawn in part by the popularity of books like _Richard 
Dawkins_ 
(http://topics.nytimes.com/top/reference/timestopics/people/d/richard_dawkins/
index.html?inline=nyt-per) ’s “The God Delusion” and _Christopher 
Hitchens_ 
(http://topics.nytimes.com/top/reference/timestopics/people/h/christopher_hitchens/index.html?inline=nyt-per)
 ’s “God Is Not Great.” The  fierceness 
of their debate reflects the fractious talk-show culture  unintentionally 
described so aptly in the title of the _Glenn Beck_ 
(http://topics.nytimes.com/top/reference/timestopics/people/b/glenn_beck/index.html?inline=nyt-per)
  
best seller “Arguing With Idiots.”  
In a dozen new phone applications, whether faith-based or faith-bashing, 
the  prospective debater is given a primer on the basic rules of engagement — 
how to  parry the circular argument, the false dichotomy, the ad hominem 
attack, the  straw man — and then coached on all the likely flashpoints of 
contention. Why  Darwinism is scientifically sound, or not. The differences 
between intelligent  design and creationism, and whether either theory has any 
merit. The proof that  America was, or was not, founded on Christian 
principles.  
Users can scroll from topic to topic to prepare themselves or, in the heat 
of  a dispute, search for the point at hand — and the perfect retort.  
Software creators on both sides say they are only trying to help others see 
 the truth. But most applications focus less on scholarly exegesis than on  
scoring points.  
One app, “_Fast Facts, Challenges & Tactics”_ 
(http://itunes.apple.com/us/app/fast-facts-challenges-tactics/id362546775?mt=8) 
 by _LifeWay Christian 
Resources_ (http://www.lifeway.com/) , suggests that in  “reasoning with an 
unbeliever” it is sometimes effective to invoke the  “anthropic principle,” 
which posits, more or less, that the world as we know it  is mathematically 
too improbable to be an accident.  
It offers an example: “The Bible’s 66 books were written over a span of 
1,500  years by 40 different authors on three different continents who wrote 
in three  different languages. Yet this diverse collection has a unified 
story line and no  contradictions.”  
_“The Atheist Pocket Debater,”_ 
(http://itunes.apple.com/us/app/atheist-pocket-debater/id356411065?mt=8)  on 
the other hand,  asserts that because 
miracles like Moses’ parting of the waters are not  occurring in modern times, “
it is unreasonable to accept that the events  happened” at all. “If you 
take any miracle from _the Bible_ 
(http://topics.nytimes.com/top/reference/timestopics/subjects/b/bible/index.html?inline=nyt-classifier)
 ,” it explains, “
and tell your co-workers at  your job that this recently happened to 
someone, you will undoubtedly be laughed  at.”  
These applications and others — like “One-Minute Answers to Skeptics” and  
“Answers for Catholics” — appear to be selling briskly, if nowhere near as 
fast  as the top sellers among the so-called book apps in their iPhone 
category: ghost  stories, free books and the King James Bible.  
Sean McDowell, the editor of “Fast Facts” and some textbooks for Bible  
students, said he has become increasingly aware of a skill gap between 
believers  and nonbelievers, who he feels tend to be instinctively more savvy 
at 
arguing.  “Christians who believe, but cannot explain why they believe, become 
 ‘Bible-thumpers’ who seem dogmatic and insecure about their convictions,” 
he  said. “We have to deal with that.”  
“Nowadays, atheists are coming to the forefront at every level of society —
  from the top of academia all the way down to the level of the average Joe,
”  added Mr. McDowell, a seminary Ph.D. candidate whose phone app was 
produced by  the _B&H Publishing  Group,_ (http://www.bhpublishinggroup.com/)  
one of the country’s largest distributors of Bibles and  religious textbooks.  
Jason Hagen may be that average guy. A musician and a real estate investor  
who lives in Queens, Mr. Hagen decided to write the text for “The Atheist 
Pocket  Debater” this year after buying his first iPhone and finding dozens 
of apps for  religious people, but none for nonbelievers like himself.  
In creating what became the digital equivalent of a 50,000-word tract, he  
gleaned material from the recent antifaith books and got the author Michel  
Shermer’s permission to reprint essays from Mr. Shermer’s monthly magazine, 
_Skeptic._ (http://www.skeptic.com/)  Mr. Hagen pitched his idea to _Apple_ 
(http://topics.nytimes.com/top/news/business/companies/apple_computer_inc/in
dex.html?inline=nyt-org) , which referred him to an independent programmer  
who helped him develop the application; the company pays Mr. Hagen 50 cents 
for  each download of the $1.99 app. He said a few thousand had sold.  
What inspired him, he said, was a lifetime of frustration as the son of a  
fundamentalist Christian preacher in rural Virginia.  
“I know what people go through, growing up in the culture I grew up in,” 
said  Mr. Hagen, 39, adding that his father had only recently learned of his 
true  beliefs. “So I tried to give people the tools they need to defend 
themselves,  but at the same time not ridicule anybody. Basically, the people 
on 
the other  side of the debate are my parents.”  
Still, some scholars consider that approach to the debate the least  
auspicious way of exploring the mystery of existence.  
“It turns it into a game,” said Dr. Serene Jones, president of _Union  
Theological Seminary_ (http://www.utsnyc.edu/Page.aspx?pid=256) , in Manhattan. 
“Both sides come to the  discussion with fixed ideas, and you have what 
amounts to a contest between  different types of fundamentalism.”  
Indeed, the new phone applications seem to promise hours of unrelieved,  
humorless argument.  
“When someone says, ‘There is no truth,’ ” the Fast Facts app advises,  “
ask them: ‘Is that true? Is it true there is no truth?’ Because if it’s 
true  that there is no truth, then it’s false that ‘there is no truth.’ ”  
Mr. Hagen’s atheistic app resonates with the same certitude. If Jacob saw 
the  face of God (in Genesis 32:30), and God said, “No man shall see me and 
live” (in  Exodus 33:20), then “which one is the liar?” he asks.  
His conclusion: “If we know the Bible has content that is false, how can we 
 believe any of it?”  
[ BR comment : Because historically and otherwise, empirically parts  are 
true  These parts, most of the text as a matter of fact, can be  identified 
with research. In other words, it would be absurd not to trust those  parts 
of the Bible that are known to be true, which is the case for all ancient  
texts for any culture. The argument that because some is false all is  
untrustworthy would also nullify Newton and, for that matter, Einstein. Why 
give  
credence to fallacious arguments in the first place ? ] 
Unavailing as such exchanges may seem, they are a fact of life in parts of  
the country where for some people, taboos against voicing doubt have lifted 
for  the first time.  
“I don’t know that there’s more atheists in the country, but there are  
definitely more people who are openly atheist, especially on college campuses,”
  said the Rev. R. Albert Mohler Jr., president of the _Southern Baptist 
Theological Seminary_ (http://www.sbts.edu/)  in Louisville,  Ky., and author 
of “Atheism Remix: A Christian Confronts the New Atheists.” He  said 
students have asked him how to deal with nonbelievers.  
“There is not one student on this campus who doesn’t have at least one 
person  in his circle of family and friends voicing these ideas,” he said.  
If smart-phone software can improve the conversation, all to the good, he  
said. “The app store is our new public commons.”  
Michael Beaty, chairman of the philosophy department at _Baylor University_ 
(http://www.baylor.edu/) , a Christian university in Waco,  Tex., was not 
so sure.  
“We’d be better off if these people were studying Nietzsche and _Kant,”_ 
(http://www.philosophypages.com/ph/kant.htm)  he said.  
[ BR comment : that's for damn sure  ]

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