Benjamin Franklin’s Religion & Jesus of Nazareth
.....The following passage is taken from a letter Franklin wrote to the  
reverend Ezra Stile in 1790, when Franklin was 84 years old, and Stile was  
serving as president of Yale College. Here we find Franklin discussing his  
perspectives on religion and the significance of Jesus of  Nazareth.  
Considering Franklin is 84, it is especially interesting to note his  
statement that this is the first time he has been questioned about his 
religious  
beliefs. True to form, Ben Franklin’s answers reveal the reasonable common 
sense  approach that the candle-maker’s son took towards life, as well as 
the calm and  good natured temperament for which he was well-known. 
You desire to know something of my religion. It is the  first time I have 
been questioned upon it. But I do not take your curiosity  the wrong way, and 
will try in a few words to gratify it. Here is my creed: I  believe in one 
God, creator of the universe; that He governs it by his  providence; that He 
ought to be worshipped; that the most acceptable service  we can render Him 
is to do good to his other Children. And that the _Soul of Man_ 
(http://livinghour.org/blog/sbnr_motivationals/justice-the-long-arc-of-the-moral-univers
e/)  is immortal, and will be treated  with justice in another life 
respecting its conduct in this.  
These I take to be the fundamental principles of all sound religions, and I 
 admire them, as you do, in whatever sect I meet them. As to Jesus of  
Nazareth, my opinion of whom you particularly desire, I think the  system of 
morals and his religion, as he left them to us, to be the best the  world has 
ever seen, or is likely to see. But I believe it has received  various 
corrupting changes, and I am in accord with the present dissenters in  England 
in 
having some doubts regarding Jesus’s divinity: although it is a  question I 
do not dogmatize upon, having never studied it, and think it  needless to 
busy myself with it now, when I expect soon the opportunity of  knowing the 
truth with less trouble.  
I see no harm however in it being believed, if that belief has the good  
consequence, as probably it has, of making his doctrines more  respected and 
better observed. I shall only add respecting myself that having  experienced 
the Goodness of that Being in conducting me prosperously through a  long 
Life, I have no doubt of its continuance in the next, even though I hold  not 
the smallest conceit of meriting such  Goodness

-- 
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