_The Christian Post_ (http://www.christianpost.com/)  > _Opinion_ 
(http://www.christianpost.com/opinion/) |Sat, Aug. 27 2011 11:35  AM EDT
A Laboratory for Christianity's Destruction
By _R. Albert Mohler, Jr._ 
(http://www.christianpost.com/author/r-albert-mohler-jr/)  

 
As the BBC reports, some church leaders in the  Netherlands want to 
transform their small nation into a laboratory for  rethinking Christianity - “
experimenting with radical new ways of understanding  the faith.”

 
Religious Affairs Correspondent Robert Pigott tells of Rev. Klaas 
Hendrikse,  a minister of the PKN, the mainstream Protestant _denomination_ 
(http://www.christianpost.com/topics/denomination/)  in the Netherlands. Pastor 
Hendrikse  doesn’t believe in life after death, nor even in God as a 
supernatural 
being. He  told the BBC that he has “no talent” for believing historic and 
orthodox  doctrines. “God is not a being at all,” he says, but just an 
experience. 
Furthermore, as Pigott reports, “Mr. Hendrikse describes the Bible’s 
account  of Jesus’s life as a mythological story about a man who may never have 
existed,  even if it is a valuable source of wisdom about how to lead a good 
life.” 
By any normative definition of Christian belief, Klass Hendrikse is an  
unbeliever, but in the largest Dutch denomination, he is considered a minister  
in good standing. As a matter of fact, he is not even unusual. A study  
undertaken by the Free University of Amsterdam determined that about one of  
every six Protestant ministers is either agnostic or atheist. 
Hendrikse is very open about his views. In fact, he published a book in  
recent years entitled, Believing in a Non-Existent God. Conservative church  
leaders demanded a heresy trial for the pastor, but the denomination decided  
that Hendrikse’s views are too commonly held to be considered out of 
bounds. 
In other words, the church has embraced a straightforward form of _atheism_ 
(http://www.christianpost.com/topics/atheism/)  within its own ranks - and 
among its own  ministers.  
The BBC report also introduces Rev. Kirsten Slettenaar, another minister of 
 the church, who openly rejects the divinity of Christ. She refers to “Son 
of  God” as a mere title. “I don’t think he was a god or a half god,” she 
says. “I  think he was a man, but he was a special man because he was very 
good in living  from out of love, from out of the spirit of God he found 
within himself.” 
The Dutch ministers featured in this report dismiss the doctrines of 
biblical  Christianity as “outside of people” and “rigid things you can’t touch 
any more.”  Like the liberal theologians of the last two centuries, they 
insist that the  “real meaning” of Christianity can survive, even if its 
central truth claims are  denied. 
One layperson cited in the report celebrated the liberation of Christianity 
 from truth claims, allowing her to recreate the faith “to my own way of  
thinking, my own way of doing.” 
Professor Hijme Stoffels of the Free University of Amsterdam called the new 
 approach to Christianity in the Netherlands “somethingism.” The majority 
of  Dutch citizens, he explains, desire some form of spirituality, but not 
the God  of the Bible. “There must be something between heaven and earth, but 
to call it  ‘God’ and even ‘a personal God’, for the majority of Dutch is 
a bridge too  far.” 
Professor Stoffels went on to argue that Christian churches in the  
Netherlands are “in a market situation.” As he explained, “They can offer their 
 
ideas to a majority of the population which is interested in spirituality or  
some other kind of religion.” 
Another pastor argued for using the words of traditional Christianity, but  
meaning “something totally different.” 
All this is familiar, at least in general terms, to anyone who has been  
observing mainline Protestantism - in either the United States or _Europe_ 
(http://www.christianpost.com/region/europe/)  - for the last half-century or 
more. The central  doctrines of Christianity are first sidelined and hardly 
mentioned, then  revised, and finally rejected. 
Behind that process is the argument that the world has changed, and that  
Christianity must change with it. Harry Emerson Fosdick, one of the most  
influential leaders in American Protestant liberalism, argued that the modern  
world has simply rendered traditional Christian doctrines unintelligible to 
the  modern man and woman. John Shelby Spong, the retired Episcopal bishop 
of Newark,  _New Jersey_ (http://www.christianpost.com/region/new-jersey/) , 
put the issue bluntly: “Christianity must  change or die.” 
Well, as even some conservatives left in the Dutch church recognize, if the 
 church changes in the way the Dutch liberals are changing it, it is 
spiritually  and theologically dead already. There is a new religion of “
somethingism” in the  Netherlands, and it is not a new form of Christianity. It 
is a 
new religion  meeting in historic Christian church structures. 
All this in a country that was once pervasively Christian. Theologian and  
conservative church leader Abraham Kuyper was the nation’s Prime Minister 
from  1901 to 1905. The Dutch once claimed to model a Christian _culture_ 
(http://www.christianpost.com/topics/culture/) . All that is now in ruins. 
The radical experimentation of the Dutch churches may well be a response to 
 market pressure, as Professor Stoffels explains, but it is the 
substitution of a  new religion in place of Christianity. Christianity stands 
or falls 
on its  central truth claims. Without the knowledge of the full deity and 
humanity of  Christ, there is no Gospel and no salvation of sinners. 
Of course, if you no longer believe in a personal God, or any existent 
deity  of any sort, then you will not be worried about salvation from sin. 
A church that lacks the doctrinal conviction and courage necessary to  
prosecute an atheist pastor for heresy is a church that lost its Christian  
identity - a long time ago. The doctrinal experimentation embraced by these  
Dutch churches is hardly limited to the Netherlands. Nevertheless, the Dutch  
situation makes one point transparently clear - this is a laboratory for the  
destruction of Christianity

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