Chris :
Exactly. Yes, some of their doctrines are, for me, really off the  wall.
Not all by any means, some are very thoughtful, but  by and  large.
Still, regardless, I am impressed by the goodness in so many.
 
Billy
 
 
-----------------------------------------------------------------------
 
 
 
10/11/2011 12:47:30 P.M. Pacific Daylight Time, [email protected]  writes:

 
Billy, 
We’re on the same  page on this.  Some of the nicest people I have known 
are Mormons, and I  have known them for years so I know they aren’t putting up 
a superficial  front.  It has floored me how they seem to completely buy 
into some of  the Mormon doctrines that make little sense to me, but that hasn’
t stopped me  from admiring these friends as good people. 
Chris   
 

 
 
From:  [email protected] 
[mailto:[email protected]]  On Behalf Of [email protected]
Sent: Tuesday, October 11, 2011  1:38 PM
To: [email protected]
Cc:  [email protected]
Subject: [RC] Mormons and  "Goodness"

 
During my time of religious  seeking, most of the 1980s, Mormon history was 
one of  the
 
areas that interested me. NOT  most of Mormon theology, although parts of 
it made  sense
 
from my perspective,  but  its real life and experienced history. That is a 
different matter  
 
altogether. For whatever reason  Mormon faith does seem to produce a large 
% 
 
of good people. Which I  also know from being an employee of Mormons in the 
 past.
 

 
The following article makes full  use of this theme ;  worth thinking about 
and asking  "why" ?
 

 
Billy
 

 

 
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Real Clear  Politics  /  Real clear  Religion Section
 

 
October 12,  2011  
We Have a Lot to Learn from  Mormons
By _Rod  Dreher_ 
(http://www.realclearreligion.org/authors/?author=Rod+Dreher&id=14497)  
 
Mormonism deviates so far from basic orthodox  Christianity that I have a 
difficult time, as a theological matter,  considering it authentically 
Christian. 
Nevertheless, it's patently absurd to claim that  Mormons don't love Jesus 
Christ, or are, because of their religion, to be  treated with suspicion. In 
my view, it is an irrational prejudice (and yes,  there are such things as 
rational prejudices) to say a Mormon like Mitt Romney  is unworthy of one's 
vote because of his LDS  faith.

 
The only thing about Mormonism itself that would  give me pause in 
considering a Mormon presidential candidate is the  theological role American 
exceptionalism plays within Mormon thinking. But in  truth, the way American 
politics and culture goes, American exceptionalism may  as well be a 
theological 
principle for all US  Christians. 
It is an article of faith for most Americans  that God has a Very Special 
Plan for the _United  States_ 
(http://realclearworld.com/topic/around_the_world/united_states/?utm_source=rcw&utm_medium=link&utm_campaign=rcwautolink)
  
of America, and that we are, in some respects, a Chosen People. I  don't 
believe this, at least not in the way most people do (if America is  
exceptional, it's in a "to whom much is given, much is expected" way, not a  
triumphalist-nationalist way), but it is quite common. I'm certain that on  
this 
point, there's not a dime's worth of difference between Romney and any  
Republican candidate who stands a chance of being his party's  nominee. 
Anyway, it is especially offensive, at least to  me, to hear Christians 
speak of Mormonism as a "cult." 
Usually when you hear that word being applied to  a church or religious 
group, it's designed not to describe, but solely to  marginalize. Was it Tom 
Wolfe who said that a "cult" is a religious group  without political power? 
That's mostly right. 
I think cults really do exist, and can be  identified in part by their 
overweening desire to be secretive and controlling  of their adherents -- e.g., 
Scientology. (It should be noted that one can find  cultish behavior within 
mainstream religions too.) But I think the  Guardian blogger Andrew Brown is 
more or less correct when he says  that a "cult" can be defined 
sociologically as being far from a society's  mainstream -- though by that 
definition, 
one would have to call the Amish a  "cult," and maybe even cloistered 
Catholic and Orthodox monks and nuns a  "cult"? 
Anybody want to do that? Anybody? Didn't think  so. So why so hard on the 
Mormons? Especially given that it's hard to find a  more idealistically 
American group of people anywhere in this  country. 
The sociologist Robert Bellah writes in his new  book that the test of the 
truth of a particular religion is the kind of people  it produces. Bellah is 
not really making a theological statement -- I doubt  very much that 
Bellah, an Episcopalian, believes in the foundational mythology  of the LDS 
church 
-- but rather a sociological one. 
Few people are ever converted by rational  theological discourse alone. 
Rather, it's more common to look at the lives of  people who profess that 
religion, to find them admirable or otherwise  inviting, then open oneself up 
to 
the beliefs that produce that way of  living. 
In my experience, Mormonism produces exemplary  people, the kind who form 
stable families and strong communities, and who make  good neighbors. 
I do not believe in Mormonism, nor do I have the  slightest interest in 
becoming Mormon. That Mormons tend to be good people  does not make their 
doctrines true. But inasmuch as Mormons -- and I'm  generalizing here -- tend 
to 
produce people who are often better Christians,  in terms of their behavior, 
than the more orthodox expressions within the  Christian tradition, should 
make thoughtful Christians consider what truth may  exist within Mormonism, 
and what we may learn about how to live well from the  Mormon experience. 
For example, while Mormons in general have a  divorce rate about the same 
as everybody else, those Mormons who marry in a  temple service are far, far 
more likely to stay married. 
The Los Angeles Times once explored the reasons for that, and they're truly 
 admirable. Note that there is nothing explicitly theological about any of  
these practices; any Christian who took his or her own tradition seriously  
could pull this off too. But these Mormon practices leading to strong  
marriages and healthy families grow out of theological convictions, cultural  
coherence, and social solidarity. 
The rest of us have a lot to learn from Mormons  on living out marriage and 
family life. 
It's easy for me to see why many Christians  strongly deny Mormon 
theological claims; it is very difficult for me to  understand why so many 
Christians 
look at Mormons with such hostility and  disdain, given the kind of people 
who tend to be faithful  Mormons. 
To call Mormonism a "cult" is polemical,  spiteful, and simply inaccurate. 
Still, as a matter of life in the public  square, Mormons ought to be 
welcomed, because I look at their lives and works  and see people with whom I 
might disagree strongly, but who also, in the way  they live out their faith, 
strengthen American life. 
 
Rod Dreher is a Senior Editor for the  American  Conservative.





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