Kevin :
This is actually apropos to your e-mail.
 
Someone I never could stand was William F Buckley. However, he  once
did something important that contributed to the successes of the  
Conservative
movement. This was back in the 1950s  and into the 1960s. All of the  fringe
groups that were claiming affiliation with the Republican Party were
summarily disavowed. Including, maybe especially, the Birch people.
 
The point is that there is such a thing as the mainstream and that is where 
 elections
are won, not on the margins. Who controls the center, controls.
 
By this way of thinking, today neither party CAN control the center because 
 neither
party disavows extreme elements. The public sees this and understands that  
their
choice is always some lesser of two evils.
 
How different is this principle for Libertarians ?  Not a problem for  
Radical Centrists
so far, the movement is still small and no chance yet for a bandwagon  
effect, but 
I don't see where we would be immune. As it is, here and there  
"anti-Radical Centrists"
have arisen, like a homosexual activist in Iowa, think this is the  
location, which recasts
the homosexual cause as RC in nature , which is ridiculous. Much less  
negatvely, there 
was a journalist in California who rode the coattails of Schwarzenegger's  
popularity
and called himself a Radical Centrist for a few years. He actually was  
sorta RC,
in fact. But he had no interest in the movement at all, just in  
capitalizing
on the then-popularity of the phrase in California.
 
In the future we can expect this kind of thing many times over.
 
So, how do we keep RC "pure" ?  
 
Strikes me that the problem for Libertarians is that they are willing  to
play ball with various Anarchists. Not that, say, Anarcho-Syndicalists 
are bad news, you can make a case for them, maybe also for the
pacifists influenced by Tolstoy-Kropotkin, but beyond that you get
into Never-Never Land territory with all kinds of Anarchist idiots.
 
The Left has this problem, too, with its own Anarchist faction, the
really violent ones, which are never disavowed either.
 
-------------------------------------------
 
About religion,. let me defer comment until  Christian believers  have
the chance to comment on the Great Commission and the Kingdom.
 
Billy
 
 
==================================================
 
 
 
 
 
11/21/2011 5:25:50 A.M. Pacific Standard Time, [email protected]  writes:

I think this is correct, Billy - and why Deism by so many other names is  
becoming more popular.  It is the evangelism/supremacy aspect of all  
revealed religion that is most troubling to Deists.  Our coupling at A  Place 
for 
Possibilities, classical liberalism and Deism is onto something  dontcha 
think?
 
As the article you sent earlier illustrates there was an earlier coupling  
of energies at the beginnings of libertarianism.  Supremacists and  
anarchists found a home.  Many of those folks are still around (and  attracted 
to 
Ron Paul).  The John Birch'ers for instance are Christian  Libertarians for 
the most part.  The anarchists and anarcho-capitalists,  akin to Rothbard are 
also attracted to Paul.  Objectivists,  similarly.  Each of these groups 
sees Paul as about the best choice out  there right now.
 
I like him because I believe a libertarian sensibility is what we need  
right now to unwind the inevitable statist buildup that happens in all systems  
over time.
 
Kevin



Christianity is a missionary religion. This statement ought to be  
non-controversial.
Unfortunately, I think because of libertarian influence more than any  
other factor,
this viewpoint is denied.  That is, at least as I understand  it, 
Libertarians tell us that
religion should be a private affair, that no-one should seek to convert  
others,
and especially should keep their noses out of non-Christian cultures  
because
what Muslims or Hindus, etc, may do, is their own business and  Christians
should respect their rights to practice their traditional faiths.
 
Indeed, some ( or most ) Libertarians go further and deny any value to  
religion
whatsoever, and hence want religious believers not to proselytize at  all. 
Murray Rothbard
noted this kind of attitude at one time :
 
"...I am getting tired of the offhanded smearing of religion that has  long 
been endemic 
to the libertarian movement. Religion is generally dismissed as  imbecilic 
at best, 
inherently evil at worst. The greatest and most creative minds  in the 
history 
of mankind have been deeply and profoundly religious,  most of them 
Christian.”
 
At any rate, I have heard the refrain from Libertarians that seeking to  
convert others
to one's religion is objectionable. Leaving aside the fact that  Buddhism 
is also a missionary
religion, as is Islam, the Baha'i Faith, that in the past so was  Judaism, 
that sometimes
Hinduism has a missionary dimension, etc., this prohibition effects  
Christians directly
and is most relevant here.
 
It so happens, of course, that the New Testament commands believers to  
seek to convert
others AND to persuade everyone to follow Biblical morality. Here (  
emphasis added )
is the quote :
 
 
_Matthew  28:16-20_ (javascript:{})  
So the eleven disciples went to Galilee to the mountain Jesus  had 
designated.  When they saw him, they worshiped him, but some  doubted. Then 
Jesus 
came up and said to them, “All authority in heaven and  on earth has been 
given to me.  Therefore go and make disciples of  all nations, baptizing them 
in 
the name of the Father and the Son and the  Holy Spirit,  teaching them to 
obey everything I have commanded  you. And remember, I am with you always, 
to the end of the age”  
Libertarians are fond of citing other verses, and while other  passages are 
clear that people should not be coerced into religion nor in  any way 
sacrifice their legitimate personal freedoms, the Great Commission  carries 
special weight. Christians who actually believe in the Bible are  supposed to 
convert others. Not only this, they are supposed to seek to  bring about a 
massive social movement that converts the world to Biblical  morality. That is, 
rather than being "morally libertarian" the New Testament  commands 
Christians to seek a common morality for everyone. 
To make this clear all you need to do is read I Corinthians  some time. The 
Apostle Paul criticized the Corinthian congregation for  tolerating 
"anything goes" morality. To Paul such liberty was the exact  opposite of what 
Chr
istian faith should be all about. 
I simply do not see where actual Christian faith, or actual  Buddhist 
faith, etc., can be compatible with Libertarianism. The foundation  of 
Libertarianism is anything goes ( minus punching out the other guy ). 
The foundation of Christian faith is the over-reaching goal  of converting 
the world to faith in Christ and to observance of a clearly  defined set of 
moral principles. It is not OK by this morality to do or  favor any number 
of things that Libertarians say are perfectly OK. In  fact, Christians are 
supposed to oppose a number of the things  Libertarians advocate.  
Such as anti-statism. The great model of society that we are  presented 
with in the Bible is the Hebrew monarchy, after all. Jesus,  furthermore, seeks 
to bring the Kingdom of Heaven to the world and partly is  justified as 
messiah because of his royal lineage, a descendent of King  David. The subtext 
surely is that any state to which we give authority ought  to be as 
well-conceived and well-managed as the Kingdom of Israel in  Solomonic times. 
That, 
as model for political order, is a far cry from  Libertarian preachments 
about a minimalist state with no ( or very little )  centralized authority. The 
entire book of Deuteronomy is about the necessity  of establishing a 
centralized state with a virtuous and strong  government. 
So it seems to me 
Billy 





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