Merry Christmas or Happy Holidays? The history of a pagan  celebration
Matthew Poteat ("newsleader.com," December 20,  2011) 
People are testy this time of year. It's not necessarily the stress of gift 
 buying, party preparations, or making sure the turkey doesn't burn. It's 
the  increasing politicization of the season. 
Hearing a cheery "Happy Holidays" can send some people into orbit and into 
a  lecture about Christ being the reason for the season. The secular or  
non-Christian person might cringe at hearing Merry Christmas. It's too bad that 
 so many people get bent out of shape over these things in our increasingly 
 politically correct culture. 
The truth is, there were Christmas-like holiday celebrations well before 
the  birth of Jesus in a Bethlehem manger. In fact, most ancient human 
societies  celebrated some sort of festival that marked the end of one year and 
the 
 beginning of another. As the sun sinks ever lower in the sky and the days 
reach  their shortest period of the year, ancient cultures used this time — 
at least  those in the northern hemisphere — to celebrate and begin anew. 
The celebration that most Americans know as Christmas is related to the  
ancient Roman festival of Saturnalia. This was a weeklong festival that began  
around Dec. 17 and was marked by parties, visits to friends, and the giving 
of  gifts, especially candles to signify the returning light after the 
winter  solstice. Ever-greens were popular decorations around the home. It was 
the most  anticipated time of the year. 
During the Saturnalia, business came to a halt. Certain restrictions were  
relaxed and the social order inverted. Within the family, a Lord of Misrule 
was  chosen. This person presided over the holiday revelries, which often 
included  drunkenness and practical jokes. 
Slaves did not have to work and were treated as equals. They were allowed 
to  wear their masters' clothing, and be waited on at mealtime. These role 
reversals  were related to the idea that the sun would soon reverse its course 
thus  lengthening the light of day. 
In the fourth century, Christianity adopted the Saturnalia hoping to take 
the  pagan masses in with it. It largely worked. After the emperor 
Constantine  converted to Christianity after 312 A.D., its leaders succeeded in 
converting  large numbers of pagans by promising them that they could continue 
to 
celebrate  pagan festivals, including the Saturnalia. 
The problem was that Saturnalia wasn't very Christian, so bishops simply  
named Saturnalia's last day, Dec. 25, Jesus' birthday. 
The Christian reform movements of the 16th century brought some changes to  
the celebration of Christmas. Because of its pagan origins, one group, the  
Puritans (called thus for their desire to purify the Christian faith) 
banned the  holiday. They found no scriptural justification for its 
celebration, 
and they  disliked the waste, extravagance, disorder, and immorality 
associated with it.  They also saw Christmas — or, more properly, Christ's mass 
— 
as a Roman Catholic  ceremony. The ban was lifted in 1681, but for more than 
a century afterward its  celebration was decidedly subdued and sometimes 
frowned upon. 
In the early American South, however, Christmas retained much of its 
ancient  tradition for irreverence, disorder and indulgence. Many plantation 
owners  allowed slaves a few more freedoms than were normal, including a 
cessation of  work, feasting and alcohol. Slaves who had been hired out for the 
year 
were  often allowed to return home and visit their families, but only for 
about a week  as Jan. 1 began anew the slave hire season. 
Christmas as we know it today began its modern evolution when it became a  
federal holiday in 1870. The harsh Puritan view had relaxed, and Amer-icans  
fashioned the day into one of commercialism and nostalgia, helping to 
lessen the  religious tension between newly arriving Catholic immigrants and 
their  Puritan-Protestant neighbors. 
So, next time someone says Merry Christmas, or Happy Holidays, perhaps a  
hearty "Io Saturnalia!" might offer the oppor-tunity to come together in the  
spirit of the season and discourse on the history of this most celebrated 
time  of year.  
____________________________________

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