The Unapologetic Geek
(Open Salon Version)
 
 

 
 
MARCH 1, 2011 8:51PM
5 More Logical Fallacies in Politics

 
Last year, in order to illuminate how unreasonable the human mind can 
really  be, I made a list of _incredibly common logical  fallacies_ 
(http://www.emagill.com/rants/eblog114a.html)  we all commit. I used politics 
to 
illustrate, and some readers  misread my list as some kind of partisan attack, 
which 
it was not intended to  be. For the most part, though, my original list has 
gotten plenty of positive  feedback, so I decided it was time now to 
revisit the topic and find a few more  common fallacies. Again, I will use 
current 
events and modern American politics  as examples, but I will endeavor to be 
moderate. Though I'm sure some readers  won't be satisfied unless I spend 
all my time attacking Republicans or  Democrats, I want to stress that the 
point of this list is not to score  political points but to illustrate the 
fact that politicians and pundits of all  types use fallacies on a daily basis. 
Sometimes they use them unintentionally,  sometimes they know they're doing 
it, but every single time, they should be  treated with skepticism and 
critical thinking, because without those tools, all  we will have left is 
illogical partisan bickering.  
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#1. THE APPEAL TO TRADITION
 
It is traditional to compare your politicians to  Hitler 
We'll start with an easy one. The appeal to tradition is exactly what it  
sounds like, an argument that presupposes that the best way to do something 
is  the way it has always been done. This is almost completely untrue and 
disavows  the nature of progress, but it is still a profoundly effective 
argument. Most of  us are programmed to resist change and we like to cling to 
our 
traditions, so we  tend to agree with people who argue in defense of those 
traditions, especially  as we get older. I stress that this is a 
generalization and certainly not true  of all of us. 
President Obama demonstrated this one yesterday in his speech to the  
governors. While arguing against cutting spending for infrastucture projects, 
he  
said, "This hasn’t traditionally been a partisan issue. Lincoln laid the 
rails  during the course of a civil war. Eisenhower built the Interstate 
Highway  System. Both parties have always believed that America should have the 
best of  everything. We don’t have third-rate airports and third-rate bridges 
and  third-rate highways. That’s not who we are. We shouldn’t start going 
down that  path." There are a couple of different fallacies here, but the 
clearest is his  appeal to tradition, the idea that just because Lincoln and 
Eisenhower spent  money on infrastucture projects, that's the only way to 
avoid having "third-rate  airports and third-rate bridges and third-rate 
highways." The president may be  right, but that's not the point: it's a bad 
argument. 
Of course, there are certain social conservatives who appeal to tradition 
as  a reflex. Whether it's trying to legally define marriage as a 
"traditional"  union between a man and a woman or telling us that we should 
honor the 
pledge of  allegiance in schools because they never had a problem with it 
when they were in  school, we've all heard these appeals to tradition. 
Certainly there are  traditions worth preserving, but just because something is 
a 
tradition, it  doesn't automatically make it a good thing. After all, for a 
long time, slavery  was a tradition.  
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#2. THE FALSE DICHOTOMY (FALSE  DILEMMA)
 
 
Here in America, we do both, often at the same time 
Whenever you are given a limited number of options that attempt to force 
you  into thinking inside the box, you have probably been given a false 
dilemma. The  simplest and most common form of this is the false dichotomy, 
where 
the argument  proposes that you have only two options. This is used in 
politics for any number  of reasons: either the speaker wants you to accept 
something by arguing that the  only available alternative would be much worse, 
or 
the speaker simply wants to  rally people through an "us vs. them" 
argument. 
This is best exemplified today by the debate over collective bargaining 
that  started two weeks ago in Wisconsin. According to Wisconsin Governor Scott 
Walker  and several other conservative leaders, we are at "a critical 
crossroads" (note  this mental image is one of two roads) in which the 
government 
must choose  between tackling huge deficits or allowing public labor unions 
to collectively  bargain for benefits. This is clearly a false dichotomy, 
because it is  possible to do both, neither, or a third option. The pro-union 
side doesn't get  a free pass, though, because the arguments coming from 
that end of the spectrum  tend to fall victim to the _appeal to motive_ 
(http://www.emagill.com/rants/eblog114b.html#motive)   and the _slippery  slope 
fallacy_ (http://www.emagill.com/rants/eblog114a.html#slope) . 
Of course, the greatest example of the false dichotomy in American politics 
 is one we see every few years when it comes to election time. Most people  
believe that we have to vote for either a Republican or a Democrat and 
those are  the only options available to us. As a card-carrying member of a 
third party,  I've hammered this point to death, but it's worth reiterating: 
the 
only reason  we are in this false dilemma is because we believe in it. But 
it extends to more  than just elections, because a lot of us tend to 
intuitively believe that if the  Democrats are wrong, the Republicans must be 
right 
(or visa versa). This is  laughable on its face, because both parties can 
be right and both can be wrong,  or as is even more common, an entire party 
might not be united in its views on  any given subject (that's a different 
fallacy--a "hasty generalization"--to be  covered in a future list).  
____________________________________
  
#3. THE FALSE ANALOGY
 
Japan: indistinguishable from Islam 
Humans think in metaphor, which is why arguments that use them are usually  
the most effective. We have to be careful to remember, however, that there 
is no  such thing as a perfect metaphor. This is where the false analogy 
comes in,  because strictly speaking, all analogies are false. Still, some 
analogies are  better than others, and particularly terrible ones should be 
called out as  fallacious. An analogy rises to this level when it is used to 
reach a conclusion  about two things based upon their commonalities. In logic 
speak, somebody argues  that X and Y are similar because they both contain A 
and B, but then adds that,  because X contains C, Y must also contain C. 
This fallacy can also be turned on  its head by somebody who argues that, 
because the two things being compared have  one thing that is different, the 
analogy must be completely false (because X  contains A and B and because Y 
does 
not contain B, Y cannot contain A). This is  also fallacious, for pretty 
much the same reasons. I know it's a little tricky  and confusing, so let's 
get to the examples. 
A few months ago, when the proposed "Ground Zero Mosque" was in the news,  
columnist Charles Krauthammer penned an explanation as to why he and many on 
the  right were opposed to it. He wrote that "while no one objects to 
Japanese  cultural centers, the idea of putting one up at Pearl Harbor would be 
 
offensive." This is a false analogy for any number of reasons, but let's 
dissect  it. First of all, we need to isolate the core analogy. While there are 
several  metaphors that can be culled from his statement, what it boils 
down to is that a  proposed Japanese cultural center at Pearl Harbor is 
analygous to the proposed  Islamic cultural center at Ground Zero. Pearl Harbor 
and 
Ground Zero do indeed  share some commonalities: America was attacked there 
by a foreign power, the  attack lead to large-scale military conflict, a 
horrific number of American  lives were lost, etc. However, the attack on 
Pearl Harbor came from all of Japan  whereas the 9/11 attack was not carried 
out 
by all of Islam (not even close),  which is where the analogy becomes 
fallacious. The relationship between Japan  and Pearl Harbor is not the same as 
the relationship between Islam and Ground  Zero. (For those trying to figure 
out what "C" is, it's the objection people  should make to the proposed 
cultural centers; Krauthammer is arguing that,  because the Japanese one should 
elicit objections, the Islamic one should as  well.) 
This kind of thing is pretty common in politics, whether it's by people  
comparing government to business, the people to sheep, or pundits to giant  
blustering bags of hot air (hard to find the fallacy in that one, actually).  
Still, the most frequent usages of the false analogy involve history, as in 
the  above example. Politicians and political thinkers love to compare 
current events  to past ones, and people are usually so dazed by the 
similarities 
that they  forget to double-check the significance of the differences. 
There is no formal  "appeal to history" fallacy that I know of, but it's one 
you 
should definitely  be aware of when listening to political argument.  
____________________________________
  
#4. THE FALSE PREMISE
 
That's just absurd; we all know there's no shellfish in  Hell 
Similar to the false analogy (and sometimes hard to distinguish from it) is 
 the false premise, where a valid argument is made using faulty 
information.  Technically, this is not a fallacy at all, because the logic of 
an 
argument that  uses a false premise can actually be perfectly sound. Still, I 
list 
it here (and  it is found on several lists of logical fallacies) because it 
is a deceptive  form of argument that comes up pretty often. A false 
premise is usually found in  the simplest of conclusions. For example, take the 
classic "transitive" argument  (if A equals B and B equals C, then A equals 
C), which is rock solid, logically  speaking. However, if it turns out that A 
does not, in fact, equal B, then the  argument is flawed by a false premise. 
In effect, this becomes a question of  fact, not logic. 
I don't want to spend too much time here talking about the new healthcare  
law, since I spent much of the last list discussing it, but I will bring it 
up  one last time in regards to statements the president made yesterday 
during his  speech to the governors. When he started discussing the new law, 
his 
argument  was that, because the governors want to reduce deficits and 
because the  healthcare law will reduce deficits, the governors should be in 
favor of the new  healthcare law. This is a perfectly logical argument. 
However, 
there is a  possibility that the new healthcare law will not reduce 
deficits, as well as a  possibility that the governors might not be interested 
in 
reducing deficits to  begin with. If it turns out that either of these is the 
case--and only time can  really tell--then President Obama's argument is 
predicated upon a false  premise. 
That's a simple example. Often, the false premise is much harder to 
discern,  because it usually isn't presented as part of the argument. The 
"unstated 
major  premise" is sometimes considered part of a logical fallacy that I'll 
get to in a  moment, but sufficed to say, many arguments are made that 
assume something to be  true even though it might actually be false. For 
example, there's the argument  that we should ban smoking in all public places 
in 
order to improve overall  health, which has a few unstated major premises: 
(1) smoking is bad for your  health (true); (2) banning smoking in all public 
places will reduce smoking  (dubious); (3) banning smoking in all public 
places will reduce exposure to  second-hand smoke (true); (4) second-hand smoke 
is bad for your health  (dubious).  
____________________________________
  
#5. BEGGING THE QUESTION
 
 
The irony is that it's true 
The term "begging the question" is one of the most abused terms in the  
English language and should usually be replaced with "raising the question."  
Contrary to what you probably think it means, begging the question is 
actually  the name of a logical fallacy. It is sometimes also refered to as a 
circular  argument or a tautology, though there are subtle differences between 
all three  things. An argument "begs the question" when the premises, either 
stated or  unstated, include the argument to be proved. For example, one 
might argue that  God exists because the Bible says so and the Bible is the 
ultimate authority  because it is the word of God. 
Sometimes begging the question can be laughably simple, as in the argument, 
 "stealing is illegal because it's against the law." However, arguments 
that beg  the question are sometimes so subtle or complex that they're hard to 
notice. For  example, it is begging the question to assert the following 
(stolen from a very  old book by Richard Whately): "To allow every man an 
unbounded freedom of speech  must always be, on the whole, advantageous to the 
State, for it is highly  conducive to the interests of the community that each 
individual should enjoy a  liberty perfectly unlimited of expressing his 
sentiments." 
Another type of this fallacy is the unstated major premise, mentioned 
above.  For example, if someone argues that we have to keep drugs illegal in 
order to  prevent rampant drug abuse, the unstated major premise (which is 
found 
in the  DNA of the argument itself, hence it's begging the question) is 
that legal drugs  are abused less than illegal ones. An even better example is 
the argument that  abortion is morally wrong because murder is morally 
wrong. The unstated major  premise is that abortion is the same as murder.  
____________________________________
  
Before I finish, I'd like to disclaim that I am not immune from logical  
fallacies in my own writings and arguments. While I encourage my readers to  
point them out to me if they can find them, you are not allowed to act smug  
about it, because you, whoever you are, are not immune from them  either. We 
all make logical fallacies, and we all fall for them. What's  important is 
that we stay vigilant against them, assuming we are interested in  debating 
in good faith and looking for the untarnished truth. Don't worry, there  are 
plenty of logical fallacies I haven't addressed yet, and there's not much 
of  a chance that they'll stop showing up in politics. What I'm trying to say 
is  that you'll see another one of these lists in the near future. See you  
then!

-- 
Centroids: The Center of the Radical Centrist Community 
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