Mike :
Chris is right,  Ernie is the one to really explain this best.
However, and much as I think highly of  Aquinas, there is
a very different sense of the word that is  being assumed
in this discussion.
 
It may be best summed up in the phrase " I  am third,"
which is a frequent enough motif in  sermons. Namely :
Christ comes first, family and friends and  community come second, 
and only then do "I" enter the picture.  Yes, it is an ideal
that is not achieved probably moreso than  otherwise,
but it is the Christian ideal. 
 
Another way to look at the concept is that  it is all about
sense of personal limitations. Sure, we  should take pride
in accomplishments, about which my  attitude is my own,
but Evangelical emphasis, at least is on denial of value to 
a number of kinds of pride, to the extent that 
self-sacrifice comes first and pride is a  distant second.
 
This may be one of the reasons why Ernie  and myself  debate
the meaning of "humble" every once and a  while. I understand
the Evangelical view and regard it as  important, its just that
to me pride has a very positive sense and  deserves to be
given a vital place in one's  life. But that isn't   --as I understand it--
what Ernie is saying. His view  ( he  will correct this impression 
if it is off base ) is that being humble is  FAR more important 
than pride, even in a positive sense. Why  ?  Because of
Christ's example. To put it in Catholic  terms, Ernie is much 
more in tune with St Francis than St  Thomas.
 
This is about an Evangelical outlook but it  is similar to
a debate between a Franciscan and a  Jesuit.
 
Maybe this helps explain things 
 
Billy
 
------------------------------------------------------------
 
 
1/10/2012 6:18:39 P.M. Pacific Standard  Time, [email protected] 
writes:

I quoted the preeminent church father himself, St.  Thomas Aquinas. If we 
let God work through us for food, then we starve to  death. At some point, we 
have to take responsibility for ourselves, whether  that be to find 
sustenance or create the optimal state.


On Tue, Jan 10, 2012 at  9:00 PM, Chris Hahn <[email protected]_ 
(mailto:[email protected]) >  wrote:

Mike,

You are  missing the Christian definition of humble that Ernie referenced.
It is  not about submitting to one's superior in an old British sense of
social  class; rather, it is about listening to God.  If we presume to  tell
God what is in our best interest, then we are lacking humility.  Arrogance
is the presumption that we can usurp the infinite  intelligence of God with
our human will.  Humility allows God to  work through us for a higher
purpose.  Ernie can probably elaborate  more eloquently.

One thing is clear in our discussion today... words  matter.  If the terms
progressive or humility have loaded meanings  that distract the casual 
reader
from the true message, then we need to  find better words.

Chris






-----Original  Message-----
From: [email protected]_ 
(mailto:[email protected]) 
[mailto:[email protected]_ 
(mailto:[email protected]) ] On Behalf Of Michael
Sent: Tuesday, January  10, 2012 5:42 PM
To: [email protected]_ 
(mailto:[email protected]) 
Subject: [RC] On humility

Aristotle placed  pride as the proper mean between humility and vanity. Why
not fulfill our  agenda with pride? One of central pieces of our ideology is
that we  freely usurp parts of anything right, but that doesn't mean that we
need  to fight placidly, as if we're only borrowing the truth. A certain
sense  of purpose in implementation is a virtue, even if we aren't the  
'true
believer' type.

Keep in mind St. Thomas Aquinas' definition  of humility, that it "consists
in keeping oneself within one's own  bounds, not reaching out to things 
above
one, but submitting to one's  superior." Is that really what we want to be-
people who submit  themselves to servitude?



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