Mike :
Suppose there is authority for making  decisions about self-improvement ?
Actually there are several  :  Psychology ( granted this is not foolproof  
but
it is far better than guesswork ),  religion, social approval, lessons of 
neuroscience,
empirical research on healthy behaviors,  and at least some kinds of 
philosophy.
In this case, while you cannot eliminate  all ambiguity or do away with all 
error,
you still are ahead of the game and  deservedly can have a sense of being
on the right track.
 
But, yes,  a sense of excellence is  necessary. However, you can get exactly
this also from psychology ( some versions  ), religion, etc. 
 
My emphasis is on philosophy maybe moreso  than not, but by no means
only philosophy, more like a  plurality factor with strong competition from
other factors and sometimes religious  faith comes in first by a mile.
 
Another "it depends."  Life or death  moral issue is one thing, trying
to puzzle out why human beings favor some  activities or have certain
aversions, which is far more common of a  problem, then it is time to
turn to the sciences.
 
Anyway, why can't we improve the human  condition ?  Seems like a
good thing to do rather than leave  everything up to fate or chance.
 
Billy
 
 
---------------------------------------------------------------
 
 
1/10/2012 7:08:59 P.M. Pacific Standard  Time, [email protected] 
writes:
 

My concern involves the  seeming contradiction between believing that we 
can improve the human  condition, and the belief that we don't necessarily 
know what's best for  ourselves, which leads to the logical conclusion that we 
conduct aimless  action. If there's no contradiction, and humility means 
something to the  effect of "understanding our role within the construct of a 
whole society and  the universe", then that eliminates the contradiction. 
Rather, that makes  humility akin to "self awareness", which brings into play 
Socrates' and  Thales' exhortations to "know thyself". If that's the case, 
then I agree, we  can avoid the terms "pride" and "humility", until they're 
extremely carefully  defined.

It would create a situation, though, where we would need to  know where to 
place "excellence" in all this. We want people to exceed  expectations and 
create all these technological and medical advances to  address all the ills 
in the world but, at the same time, we seemingly want to  express that this 
advancement means nothing in the long run. How do we get  people to continue 
to press the boundaries of human achievement?  



--------------------------------------------------------------------------




On Tue, Jan 10, 2012 at 9:35 PM, <[email protected]_ (mailto:[email protected]) 
> wrote:


 
Mike :
Chris is right, Ernie  is the one to really explain this best.
However, and much as I think highly of  Aquinas, there is
a very different sense of the word that  is being assumed
in this discussion.
 
It may be best summed up in the phrase  " I am third,"
which is a frequent enough motif in  sermons. Namely :
Christ comes first, family and friends  and community come second, 
and only then do "I" enter the picture.  Yes, it is an ideal
that is not achieved probably moreso  than otherwise,
but it is the Christian ideal.  

Another way to look at the concept is  that it is all about
sense of personal limitations. Sure, we  should take pride
in accomplishments, about which my  attitude is my own,
but Evangelical emphasis, at least is  on denial of value to 
a number of kinds of pride, to the  extent that 
self-sacrifice comes first and pride is  a distant second.
 
This may be one of the reasons why  Ernie and myself  debate
the meaning of "humble" every once and  a while. I understand
the Evangelical view and regard it as  important, its just that
to me pride has a very positive sense  and deserves to be
given a vital place in one's  life. But that isn't   --as I understand it--
what Ernie is saying. His view  (  he will correct this impression 
if it is off base ) is that being  humble is FAR more important 
than pride, even in a positive sense.  Why ?  Because of
Christ's example. To put it in Catholic  terms, Ernie is much 
more in tune with St Francis than St  Thomas.
 
This is about an Evangelical outlook  but it is similar to
a debate between a Franciscan and a  Jesuit.
 
Maybe this helps explain things  

Billy
 
------------------------------------------------------------
 
 


1/10/2012 6:18:39 P.M. Pacific Standard  Time, [email protected]_ 
(mailto:[email protected])  writes:

I quoted the preeminent church father himself,  St. Thomas Aquinas. If we 
let God work through us for food, then we starve  to death. At some point, we 
have to take responsibility for ourselves,  whether that be to find 
sustenance or create the optimal  state.


On Tue, Jan 10,  2012 at 9:00 PM, Chris Hahn <[email protected]_ 
(mailto:[email protected]) > wrote:

Mike,

You are  missing the Christian definition of humble that Ernie referenced.
It  is not about submitting to one's superior in an old British sense  of
social class; rather, it is about listening to God.  If we  presume to tell
God what is in our best interest, then we are lacking  humility.  Arrogance
is the presumption that we can usurp the  infinite intelligence of God with
our human will.  Humility  allows God to work through us for a higher
purpose.  Ernie can  probably elaborate more eloquently.

One thing is clear in our  discussion today... words matter.  If the terms
progressive or  humility have loaded meanings that distract the casual 
reader
from  the true message, then we need to find better  words.

Chris






-----Original  Message-----
From: [email protected]_ 
(mailto:[email protected]) 
[mailto:[email protected]_ 
(mailto:[email protected]) ] On Behalf Of Michael
Sent: Tuesday,  January 10, 2012 5:42 PM
To: [email protected]_ 
(mailto:[email protected]) 
Subject: [RC] On humility

Aristotle  placed pride as the proper mean between humility and vanity. Why
not  fulfill our agenda with pride? One of central pieces of our ideology  
is
that we freely usurp parts of anything right, but that doesn't  mean that we
need to fight placidly, as if we're only borrowing the  truth. A certain
sense of purpose in implementation is a virtue, even  if we aren't the 'true
believer' type.

Keep in mind St. Thomas  Aquinas' definition of humility, that it "consists
in keeping oneself  within one's own bounds, not reaching out to things 
above
one, but  submitting to one's superior." Is that really what we want to  be-
people who submit themselves to  servitude?



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