Yeah, I remember that, about Jesse Jackson. Wonder if Land knew ?
Maybe he didn't. Wouldn't be the first time he has responded to  charges
but didn't seem to know the ready-made comeback.
 
Can't be sure about this, but this is how it seems.
 
Same kind of thing Re: Allen West, who lately is getting hammered.
 
Anyway, maybe we need to develop ideas with an RC perspective that
address the racial issue. Might be some good Libertarian ideas
in this area, too, that we can shamelessly borrow. 
 
New strategy  --good Libertarian ideas we will re-christen as "Radical  
Centrist"
and the ideas we don't like we will call "Libertarian."
 
I just know you will be  keen  for this  approach.
 
Billy  :-)
 
 
=============================================
 
 
4/20/2012 7:52:30 P.M. Pacific Daylight Time, [email protected]  
writes:

Meh. Jesse Jackson himself lamented the fact that  in Washington, DC when 
you are walking and you hear footsteps coming up behind  you that it is sad 
that you are relieved when you see that the guy is white.  

But don't let Richard Land say that. Or any other whitey. Then it  would be 
RAAAAACIST!! I loathe double standards. 

David

  _   
 
"Free  speech is meant to protect unpopular speech. Popular speech, by 
definition,  needs no protection."—Neal  Boortz 



On 4/20/2012 11:05 AM,  [email protected]_ (mailto:[email protected])  wrote:  

Huff Po
 
 
Richard Land and Southern Baptists' Race Problem 
Posted: 04/18/2012

 
 
 
The Southern Baptist Convention's (SBC) political spokesperson _Richard 
Land_ (http://erlc.com/erlc/richard_land/)  recently incited controversy with  
comments regarding the Trayvon Martin case. On his March 31 radio show, _he 
called African-American leaders_ 
(http://www.washingtonpost.com/national/on-faith/richard-land-accused-of-lifting-trayvon-martin-comments/2012/04/16/gIQA
RrQAMT_story.html)   such as Jesse Jackson and Al Sharpton "race mongers" 
and "racial ambulance  chasers" who are politicizing Trayvon's murder. He 
added that seeing young  black men as threatening is "understandable" since 
they are "statistically  more likely to do you harm than a white man." 
Land's comments caused understandable consternation among black Southern  
Baptist leaders, prompting him to _issue an open letter of apology_ 
(http://www.bpnews.net/BPnews.asp?ID=37620) . We must tip our  hats to Land for 
issuing the statement, but we should not simply move on and  miss the 
significance of this situation. As Land's comments illustrate, the  
denomination still 
struggles with matters of race. 
The SBC drags behind it a shameful history on matters of race. The first  
Southern Baptist churches were birthed out of a desire to appoint  
slaveholders as missionaries. Preachers in the denomination vocally opposed  
the civil 
rights movement and supported Jim Crow laws. In 1956, Texas pastor  W.A. 
Criswell, still considered a paragon among contemporary Southern  Baptists, 
argued before a joint session of the South Carolina legislature  that 
de-segregation was un-Christian. 
In the last 30 years or so, however, the SBC has made progress. Criswell  
apologized for his position before he died, and the convention passed a  
Johnny-come-lately "_Resolution on Racism_ 
(http://www.sbc.net/resolutions/amResolution.asp?ID=897) " in 1989 stating, 
"Southern  Baptists have not always 
clearly stood for racial justice and equality."  Better late than never. 
Additionally, the denomination is expected to elect their first  
African-American President in _Fred Luter_ 
(http://www.franklinabc.com/html/pastor.html)  at the upcoming annual 
convention in  June. And a top-level task force 
will recommend an alternate name, "_Great Commission Baptists_ 
(http://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&ved=0CC0QFjAA&url=http://ww
w.bpnews.net/BPnews.asp?ID=37224&ei=LN6MT5LZDIeq8ATZkeDECQ&usg=AFQjCNGnVk-g0
C_Q5myGrvxYJcuBszgFPg) ," in  part because of the racial baggage their 
historic name holds. 
But below the surface, the largest Protestant denomination in North  
America still has serious race problems, proving once again that old  paradigms 
die hard.  
A few years ago, the publishing arm of the SBC released Vacation Bible  
School curriculum largely thought to be racist toward Asians. Titled "_Far-out 
Far East Rickshaw Rally_ 
(http://www.flickr.com/photos/92833011@N00/1500920299/) ," the resources  drew 
heavily on Asian stereotypes. The materials 
included chopsticks, karate  uniforms, takeout boxes and images of rickshaws, a 
recognized symbol of  injustice. _Despite passionate outcries from 
Asian-American  Christians_ (http://www.abpnews.com/content/view/2651/116/) , 
the 
curriculum was distributed to an estimated 20,000  American churches. 
Seeing such racial insensitivity from Christians in the 21st century --  an 
era that was supposed to usher in a post-racial reality, according to  some 
-- is maddening. It is, in the words of Anne Lamott, "enough to make  Jesus 
drink gin straight out of the cat dish." 
Just this week, Southern Baptist seminary professor, _Nathan Finn tweeted_ 
(https://twitter.com/#!/nathanafinn) , "I know 3 SBC pastors in the  same 
southern state who've resigned pastorates in the past 5 years because  of 
racist membership policies." He added that he had spoken with an SBC  pastor 
whose former church wouldn't allow African-Americans to become  members as late 
as 2009. 
One must add to these examples the palpable silence from ordinarily  
outspoken SBC leaders in response to Land's comments. Had Land's comments  
smacked 
of theological liberalism, prominent white Southern Baptist leaders  would 
have surely spoken out. So why was there no such response here? One  can 
only conclude that racial unity still isn't enough of a priority among  these 
leaders to warrant a public rejoinder. 
Like some other conservatives, Land seems to believe that racism is a  myth 
or at least a problem of the past. On his radio show he said, "the  nation 
has changed," and that Americans have entered "a new era" and "a new  age." 
If Land's comments are any indication, however, this new era looks a  lot 
like the old one. And that is something Southern Baptists' cannot  afford.  
As our nation grows increasingly multiethnic, race is no longer just a  
theological issue for Christians; it's a matter of survival. And the only  way 
to survive is to demand a radical change among Southern Baptists from  the 
top down. An alternate name and the election of a president of color --  both 
laudable steps forward in the pursuit of racial harmony -- will not  
ultimately solve the Southern Baptist Convention's race problem. Southern  
Baptists need a change of heart.  
As _Professor Finn tweeted_ (https://twitter.com/#!/nathanafinn) , "We've 
passed a  resolution repenting of our racist past, but some churches haven't 
gotten  the memo." Southern Baptist leaders and pastors will have to 
distribute such  a memorandum, and quickly, or else they may find themselves 
wrestling both  with race and irrelevance for decades to come.  
_Jonathan Merritt_ (http://jonathanmerritt.com/)  (_@jonathanmerritt_ 
(http://www.amazon.com/Faith-Our-Own-Following-Culture/dp/0446557234/ref=sr_1_1?s=
books&ie=UTF8&qid=1334632345&sr=1-1) ) is author of '_A Faith of Our Own: 
Following Jesus  Beyond the Culture Wars_ 
(http://www.amazon.com/Faith-Our-Own-Following-Culture/dp/0446557234/ref=sr_1_1?s=books&ie=UTF8&qid=1334632345&s
r=1-1) .' He's published more than 350 columns in  outlets such as USA 
Today, The Christian Science Monitor and The Atlanta  Journal-Constitution.
--  




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