Understanding the Church's Cultural Mandate 
and Great Commission
 
 



 




 

 
 
 
 





By _Rev. Mark H.  Creech_ 
(http://www.christianpost.com/author/rev-mark-h-creech/)  , Christian Post 
Columnist
May 1, 2013|7:53 am
.....when it comes to the matter of politics, much of the church today,  
sadly, is divided into two separate camps. One group seeks to bring a 
Christian  worldview to bear on the political process. The other group says the 
church  needs to stay out of _politics_ 
(http://www.christianpost.com/topics/politics/)  and just be  concerned about 
winning others to faith in Christ. 
The fact of the matter is the church should be doing both. Genesis 1:26-28  
describes God's mandate that man, his vice-regent on the earth, given 
authority  to rule in his stead, should build _culture_ 
(http://www.christianpost.com/topics/culture/)  that reflects  the character of 
God (Cultural 
Mandate). Commanded at the start of creation,  this word from God has never 
been 
repealed. Matthew 28:19-20, which Christ gave  at the dawn of the new 
creation, requires that the Gospel be carried to the ends  of the earth (Great 
Commission). 
In his book, Earth Restored, John Barber, I believe, best describes  the 
relationship between the Cultural Mandate and the Great Commission. He  
writes, "God intends the Cultural Mandate to serve as His directive to redeemed 
 
man to maintain the order God placed in His world, better enabling all men to 
 seek the truth. It is in this sense of upholding and conserving the 
creation in  its balance and design, that the Cultural Mandate serves the Great 
Commission.  For where there is lack of order, men are preoccupied with 
non-order. But where  there is _peace_ 
(http://www.christianpost.com/topics/peace/) , men are free to  discern the 
meaning behind their liberty. They are free 
to both hear and respond  to the call of God upon their lives." [1] 
In other words, _evangelism_ 
(http://www.christianpost.com/topics/evangelism/)  – bringing  people to Christ 
is the means by which redeemed persons are 
recruited to  transform society – and the Cultural Mandate is the means of 
shaping society to  produce the optimum opportunity for people to come 
Christ. 
In his marvelous book, Why You Can't Stay Silent, Tom Minnery shares  about 
a 1982 conference of conservative evangelical leaders that met in Grand  
Rapids, Michigan, and grappled with the need to "bring into balance the  
activities of social action and evangelism." [2] They determined that there 
were  
essentially three ways "social responsibility and evangelism dovetail with 
each  other" [3]: 
_Follow_ (http://www.facebook.com/ChristianPost.Intl)  us  
1. "[S]ocial responsibility is a consequence of  evangelism. That is our 
salvation should result in social responsibility. Paul  wrote in Galatians 5:6 
that 'faith works through love.' James says, 'I will show  you my faith 
through my works.' Titus 2:14 tells us the Christ came not only to  'redeem us 
from all wickedness', but also 'to purify for himself a people that  are his 
very own, eager to do what is good.' Similarly, Ephesians 2:10 teaches  
that Christians are 'created in Christ Jesus to do good works, which God  
prepared in advance for us to do.'…Social responsibility, like evangelism,  
should therefore be included in the teaching ministry of the church." [4] 
2. "[S]ocial activity can be a bridge to  evangelism. It can break down 
prejudice and suspicion, open closed doors, and  gain a hearing for the gospel…
If we turn a blind eye to the suffering, the  social oppression, the 
alienation and loneliness of people, let us not be  surprised if they turn a 
deaf 
ear to our message of eternal salvation." [5] 
3. [S]ocial activity not only follows evangelism  as its consequence and 
aim, and precedes it as a bridge, but also accompanies it  as its partner. In 
his own ministry, Jesus went about teaching and preaching,  and also doing 
good and healing. Both were expressions of his compassion for  people, and 
both should be of ours…Thus evangelism and social responsibility,  while 
distinct from one another, are integrally related in our proclamation of  and 
obedience to the Gospel. The partnership is, in reality, a _marriage_ 
(http://www.christianpost.com/topics/marriage/) ." [6] 
Minnery goes on to point out that engaging the culture for Christ's sake 
and  demonstrating a sensitive Christian social consciousness can be 
controversial.  For in seeking to relieve some human need there can also be the 
necessity of  addressing the sinful causes of that deprivation. It may be 
important to be  philanthropic, but it can also be just as important to address 
the 
corrections  required to economic policy. Showing mercy can also demand a 
difficult and  painful quest for justice. [7] 
Deitrich Bohnnefer summed it up well, saying, "We are not to simply bandage 
 the wounds of victims beneath the wheels of injustice, we are to drive a 
spoke  into the wheel itself." [8] 
Indeed and this is why the world desperately needs zealous soul-winners 
that  will compassionately engage the culture with the truth of God. Dr. D. 
James  Kennedy used to say that the problem with liberal social action by 
mainline  churches in the 1960s was that their efforts were little more than 
socialism  with a religious veneer. Worst of all, their message didn't contain 
a 
clear  teaching of the necessity of a personal relationship with Jesus 
Christ. But  today, conservative evangelical churches have just the opposite 
problem, Kennedy  asserted. They have emphasized the necessity of a personal 
relationship with  Christ, while failing to sufficiently emphasize that their 
relationship with  Christ should also result in actions to change the world 
for Christ. 
Let's establish this fact clearly and without apology. The church must 
bring  the influence of the Gospel to bear on every aspect of life, including 
the realm  of politics, while also seeking to bring people to faith in Christ. 
Make no mistake. This is God's world. We were made for him. Everything runs 
 properly according to his order. He holds nations accountable to his 
order. He  holds individuals on a personal level accountable to his order. God 
will judge  the nations by his order. God will judge the human soul by his 
order. God isn't  going to sit it out and neither can  we.



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