Fascinating information about types of non-believers.
 
A personal note:  Among the types of Atheists /  Agnostics
are people who are attracted to ritual. I just don't get it.
Indeed, this hit me a week or so ago when Ernie explicitly
mentioned ritual as intrinsic to religion and, in reply, it was as if
he had said nothing at all on the subject. I simply tuned it out
because, for me, ritual is meaningless.
 
Sure, I can see its effects in the lives of others. And I understand  that
there are rituals that I may  participate in without conscious  awareness
that they are rituals, but the point is that the thought that there is  
efficacy
to rituals strikes me as utterly ridiculous.
 
Which is a viewpoint that is ingrained in me not from Atheists
but from my years as a Baptist in the past. Baptists do have
the ritual of baptism, of course, but that is a once in a lifetime  thing,
and communion is regarded as strictly symbolic and with no efficacy.
Otherwise Baptists are anti-ritual.
 
But 13% of Atheists / Agnostics thrive on ritual. Go figure.
 
Billy
 
 
 
-----------
 
 
 
Researchers: 'Ritual' Atheists and Agnostics Could Be Sitting Next to You 
in  Church





 
By _Jeff Schapiro_ (http://www.christianpost.com/author/jeff-schapiro/)  , 
Christian Post  Reporter
July 4, 2013|9:00 am
In _a new study_ (http://www.atheismresearch.com/)  of the various types of 
nonbelievers, researchers from The  University of Tennessee at Chattanooga 
say "one of the most interesting and  unexpected" types they examined is the 
"ritual" atheist or agnostic, who finds  some value in religious teachings 
and practices.
Those who fall into this category, according to the researchers, are  
nonbelievers who may have a philosophical appreciation for certain religious  
teachings, who like being part of a community, who want to stay in touch with  
their ethnic identity or who simply find beauty in certain religious 
traditions,  symbols or rituals.



 
"The implication of this particular typology is that you could be sitting  
next to somebody in church right now who may, in fact, not buy into the 
theology  that the rest of the congregation buys into," said principal 
researcher  Christopher F. Silver in an interview with The Christian Post. 
Thomas J. Coleman III, who also worked on the research, said he interviewed 
 one person in particular who participates in church services and sings in 
the  church choir, but doesn't believe in God. 
The goal of the research was to more closely examine nonbelievers, who are 
a  diverse group of people that are often lumped together in other studies. 
The  study identified six different kinds of nonbelievers, though Silver 
says even  more types could appear as the number of nonbelievers in the U.S. 
climbs. 
The study was conducted in two parts. First, researchers conducted personal 
 interviews with 59 people who were given the opportunity to speak freely, 
with  some guidance, about their life and non-belief. They then conducted a 
mass  survey of nearly 1,500 nonbelievers nationwide (though the results 
posted online  as of Thursday morning reflect only 1,153 surveys).



 
The results showed that the largest portion of unbelievers are Intellectual 
 Atheists/Agnostics (38 percent), who actively seek out knowledge on 
non-belief  and the search for truth, followed by Activists (23 percent), 
Anti-theists (15  percent), Ritual Atheists/Agnostics (13 percent) , 
Seeker-Agnostics (8 percent)  and Non-Theists (4 percent). 
Silver and Coleman say the terms they used to classify each group may not  
align with what some nonbelievers consider themselves to be, which is why it 
is  important for them to refer to the study's definition of each term 
rather than  to focus on the term itself. 
Silver, who has played a key role in several Chattanooga area organizations 
 for nonbelievers and has worked on a number of psychology of religion 
studies in  the last 12 years, says the complexity of unbelievers as a group 
should be  considered by churches and other organizations that are attempting 
to reach out  to them. 
"In some ways, I would almost encourage those that are at least trying to  
work with or connect with this community, in whatever way they are, that 
they  need to take into account that a variety of different people that come 
from  different backgrounds, and that really they need to be speaking to the 
person  more than the identity," he said. 
The researchers also found that only a small percentage of nonbelievers, 
the  Anti-Theists, would be considered "angry, argumentative and dogmatic," 
while  more than 85 percent of those sampled would be considered normal based 
on  current societal norms. Anti-Theists, they say, may be part of the 
reason why  certain negative stereotypes continue to be associated with 
nonbelievers in  general.



 
"They're the ones who get noticed," said Coleman. "When someone says, 'Oh  
man, atheists are angry.' Well, it's a zero-in, a focusing on, perhaps, some 
bad  experiences with a very small percentage...of nonbelievers." 
During the personal interview portion of their study, researchers also  
discovered that college was often a turning point in the lives of those who  
would become nonbelievers. They emphasized that college education in and of  
itself may not be the cause, however, as a number of other factors could play 
a  part. 
"It's not to say that college is a transformative process for everyone, but 
 in our interviews we heard time and time again that, for many of the folks 
who  identified themselves as nonbelievers, college seemed to be a 
milestone in their  life's story. College seemed to be a transition point," 
said 
Silver. 
Silver also said he was "surprised" to find that approximately half of  
nonbelievers are not publicly or socially engaged somehow in their  non-belief.

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