(PS  -I like the motto, which starts, in Spanish, "Rojas is  the center")
(Heck, I'm not Hispanic, but I may as well enjoy some word play)
 
from the site:
Rare / Red is the Center
 
 
 
Why aren’t Hispanics rallying for Zimmerman?
 
by Sooper Mexican  
Posted: July  17, 2013

 
In a news cycle that has been transformed by 24-hour  cable news and a 
social media into a pressure cooker perpetually  boiling over, stories that 
would otherwise have only local repercussions can  suddenly take on national 
importance when there’s a political agenda to be  pushed. 
One might wonder then why the African-American community has been so  
successful in politicizing the racially charged Zimmerman trial, while the  
Hispanic community seems to be lagging in the defense of George Zimmerman, who  
self-describes as Hispanic. 
Partly this is because African Americans have a well developed practice of  
protest against perceived racist threats. Their community leaders mostly 
focus  on supposed institutional racism and the media readily rewards those 
who push  this victim mentality mindset, like Jesse Jackson and Al Sharpton. 
They are  accepted by society and the media as “community leaders” 
regardless of whether  or not they actually represent the majority opinion of 
the  
African American community. 
We simply don’t do racial outrage as well as the African American  
community does. 
One of the biggest reasons for this is that there is not as much 
homogeneity  of identity among Hispanics as there is among African-Americans. 
Even the 
 identifiers we use to sloppily patch together a greater ethnic identity  
are artificial - “Latino” and “Hispanic” don’t mean as much to  us as our 
national origin. Mexican-Americans don’t mix well with Puerto Ricans,  and 
differ from Cuban-Americans, who don’t understand Brazilian-Americans and  
Venezuelan-Americans. Whatever common “Latino” identity we can cobble together 
 from our multitudinous backgrounds is fractured and tendentious when  
magnified. 
There are two paths given this divided identity as Americans – we  either 
embrace our common American dreams and aspirations, or band  together in a 
perceived racial grievance against America. The  former is encouraged by the 
conservative movement, and the latter is  indoctrinated into us by the 
liberal media-education-entertainment industrial  complex. 
For the most part, African-Americans have chosen through their elected  
representatives to reject America as racist and segregate themselves with a  
separate cultural identity within the country. This is why nearly 60% of  
African-Americans believe there is a lot of discrimination in America as 
opposed 
 to 16% of whites and 22% of Latinos. 
This hearkens to a deeper division between the  African-American experience 
and the Latino experience, in that the  specter of white guilt from America’
s slave-owning past continues to cloud any  real progress of the black 
community to accept its American  identity. 
While some Hispanics cling to vague and theoretical notions that the  
Southwest was somehow stolen from Mexico, this isn’t nearly  as internalized 
into 
our common psyche as slavery is in the  minds of African-Americans. This 
explains why blacks seem to turn away from  American culture while Latinos 
assimilate at greater rates the farther  along they are from their first 
generation immigrant ancestors. 
Another reason for the disparate reactions from the black community and the 
 Hispanic community is that there is a greater unity among 
African-Americans  owing to a longer common experience of racism and exclusion. 
While they  
continually look back towards their involuntary introduction to American 
lands  via slavery, Hispanics have a greater variety of introductory 
experiences to  America. 
Some, like the Cubans, came as political refugees. Mexicans are mostly  
unwelcome economic refugees, while other families existed in American lands 
long  before they were designated as a part of America. Southern Americans 
experience  hostility from Mexicans while making their way to the United 
States. 
Puerto  Ricans are granted legal status without question. 
There is simply not the uniformity of ethnic identity among Hispanics that  
there is among African-Americans. 
More concretely, the media immediately portrayed the Zimmerman trial as a  
minority versus white issue and placed Zimmerman squarely on the side of the 
 gringo predators. They even went so far as to identify him by the rare and 
 comical designation of “white Hispanic” in order to reinforce the race  
narrative. Since the various groups of the Hispanic community are susceptible 
to  this worldview, the impetus among Latinos for defending Zimmerman was  
diffused early on. 
Lastly, let’s not ignore the 400 pound gorilla in the room – George 
Zimmerman  has about as white a name as you can have, while Trayvon carried 
exactly the  kind of urbanized name that is stereotypically expected of, and 
accepted in  African-American culture. If only George had been known as 
“Jorge,” 
and had a  more Spanish surname, he might have had more of a chance at 
protection from  the Latino community. 
Thus the Zimmerman trial represents yet another stepping stone in the  
continued self-segregation and disassociation of the African-American  
community 
away from American culture, while it symbolizes to a  lesser degree an 
opportunity for Latinos to reject  identity politics. Rather than politicize 
the 
trial and elevate Zimmerman to  sainthood status, we can see him as 
representative of a different future  for our community. The Zimmermans retain 
a 
Latino identity in  speaking Spanish fluently, and yet seek justice for George 
not as a member of a  racial group, but as a citizen standing equally 
before the law, regardless of  his skin color.

-- 
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Centroids: The Center of the Radical Centrist Community 
<[email protected]>
Google Group: http://groups.google.com/group/RadicalCentrism
Radical Centrism website and blog: http://RadicalCentrism.org

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